浅析空间视角下的哈尼族阿卡人住屋文化——以西双版纳格朗和水河新寨为例
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摘要
以西双版纳州勐海县格朗和哈尼族乡帕真村委会水河新寨为田野点,通过对哈尼族阿卡人传统住屋建筑形制、空间布局、结构分配、时代变迁等多方面的综合考察,在空间研究视角下逐步解析哈尼族阿卡人的住屋文化,并进一步探讨哈尼族阿卡人住屋在物理空间、社会空间和精神空间的流转和统一,并将哈尼族阿卡人住屋研究置于其整体文化之中,既从建筑外部看建筑,也考察建筑作为物质载体对于阿卡文化的映射。
Using Shuihexinzhai Village of the Gelanghe Town of Menghai County, Xishuangbanna Prefecture as the field point, the paper discusses the Hani Aka's traditional housing culture from the architectural form, spatial layout, structural distribution, and change of times of Hani Aka's housing. The study of Hani Aka's housing estates is to be placed in its overall culture, both from the exterior of the building and from the architecture as well as the mapping of buildings as material carriers for Aka culture.
Using Shuihexinzhai Village of the Gelanghe Town of Menghai County, Xishuangbanna Prefecture as the field point, the paper discusses the Hani Aka's traditional housing culture from the architectural form, spatial layout, structural distribution, and change of times of Hani Aka's housing. The study of Hani Aka's housing estates is to be placed in its overall culture, both from the exterior of the building and from the architecture as well as the mapping of buildings as material carriers for Aka culture.
引文
[1]毛俊春.住屋里的男女:社会性别视角下的僾尼住屋空间研究[D].昆明:云南民族大学,2013.
[2]熊迅.空间建构与认同表征——古永傈僳族仪式体系的视觉人类学考察[J].民族艺术,2017:38.
[3]何海狮.家屋与家仙粤北过山瑶的家观念与实践[M].北京:社会科学文献出版社,2015.
[4]黄应贵.空间、力与社会[J].广西民族大学学报,2002(2).
[5]魏美仙,陈春芬.民族民间史诗的当代叙事—对哈尼/阿卡《雅尼雅嘎赞嘎》的考察[J].云南艺术学院学报,2017(1):9.
[6]杨大禹,朱良文.云南民居[M].北京:中国建筑工业出版社,2016.
[7]唐黎洲,杨大禹.西双版纳哈尼族住屋空间模式溯源[J].云南民族大学学报,2015(5):58.
[8]阎云祥.私人生活的变革[M].上海:上海人民出版社,2016.
[9]杨忠明.西双版纳哈尼族简史[M].昆明:云南民族出版社,2010.
(1)嘴玛:阿卡社会的传统头人,一般一个村寨有一个正职两个副职,现主要负责主持相关传统祭祀活动。
(2)男孩成年后若有了喜欢的姑娘,就会在同伴的帮助下“抢”姑娘到自己的小房子中,但不会用太大力气以防造成伤害。姑娘若也喜欢男孩只会象征性拒绝,若不喜欢便会持久反抗,男孩也会明白其中深意不做强求。
[2]熊迅.空间建构与认同表征——古永傈僳族仪式体系的视觉人类学考察[J].民族艺术,2017:38.
[3]何海狮.家屋与家仙粤北过山瑶的家观念与实践[M].北京:社会科学文献出版社,2015.
[4]黄应贵.空间、力与社会[J].广西民族大学学报,2002(2).
[5]魏美仙,陈春芬.民族民间史诗的当代叙事—对哈尼/阿卡《雅尼雅嘎赞嘎》的考察[J].云南艺术学院学报,2017(1):9.
[6]杨大禹,朱良文.云南民居[M].北京:中国建筑工业出版社,2016.
[7]唐黎洲,杨大禹.西双版纳哈尼族住屋空间模式溯源[J].云南民族大学学报,2015(5):58.
[8]阎云祥.私人生活的变革[M].上海:上海人民出版社,2016.
[9]杨忠明.西双版纳哈尼族简史[M].昆明:云南民族出版社,2010.
(1)嘴玛:阿卡社会的传统头人,一般一个村寨有一个正职两个副职,现主要负责主持相关传统祭祀活动。
(2)男孩成年后若有了喜欢的姑娘,就会在同伴的帮助下“抢”姑娘到自己的小房子中,但不会用太大力气以防造成伤害。姑娘若也喜欢男孩只会象征性拒绝,若不喜欢便会持久反抗,男孩也会明白其中深意不做强求。