二十世纪日本社科界泰山研究动态
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摘要
二十世纪日本社科界对泰山的研究主要体现在如下几方面:首先是宗教信仰研究,其成果最多、最成熟,其中对泰山府君、碧霞元君信仰的研究尤为引人注目;其次是研究唐传奇,尤其明清小说中反映的泰山信仰,另有对泰山信仰与当地民俗的关系的研究,中日石敢当信仰比较研究。谣曲《泰山府君》传播较广,而泰山诗歌主要在翻译介绍,汉诗中创作少,研究也少;散文方面主要体现在明治维新之后游记创作数量多,而研究少。此外,对泰山旅游方面的介绍、研究,近代以来渐多,是未来主要的研究趋势之一。最后,对泰山石刻书法的欣赏和研究较多,还有一些研究泰山封禅的论文和日本学者翻译、介绍泰山的译著。
In the 20th century,there are several aspects of study about Mount.Tai in social science circles in Japan.Firstly,the most noticeable aspect is the research of religion and faith of Mount.Tai,especially research in the god of Taishan-fujun,and the goddess of Bixia-yuanjun.There are also many papers studying the faith of Mount.Tai from fictions in Ming or Qing Dynasties,the folk-customs and the comparative study of stone adoration of Shigandang between China and Japan.The ballad of Taishan-fujun is rather popular and wide-spread.On the other hand,many books translated poems and essays of Mount.Tai form Chinese to Japanese.There are also lot of travel notes after Meiji Reformation in Japan,but rarely seen academic study about either poem or essay.Now more and more studies on tourism of Mount.Tai have been carried out from the late 20th century,and this will be a main trend in the future.In addition,many Japanese are interested in calligraphy appreciation and study of stone inscription of Mount.Tai.Some Japanese scholars focus on the grand ceremony of offering sacrifice to Heaven on Mount.Tai and some others translate and introduce books about Mount.Tai to Japan.
In the 20th century,there are several aspects of study about Mount.Tai in social science circles in Japan.Firstly,the most noticeable aspect is the research of religion and faith of Mount.Tai,especially research in the god of Taishan-fujun,and the goddess of Bixia-yuanjun.There are also many papers studying the faith of Mount.Tai from fictions in Ming or Qing Dynasties,the folk-customs and the comparative study of stone adoration of Shigandang between China and Japan.The ballad of Taishan-fujun is rather popular and wide-spread.On the other hand,many books translated poems and essays of Mount.Tai form Chinese to Japanese.There are also lot of travel notes after Meiji Reformation in Japan,but rarely seen academic study about either poem or essay.Now more and more studies on tourism of Mount.Tai have been carried out from the late 20th century,and this will be a main trend in the future.In addition,many Japanese are interested in calligraphy appreciation and study of stone inscription of Mount.Tai.Some Japanese scholars focus on the grand ceremony of offering sacrifice to Heaven on Mount.Tai and some others translate and introduce books about Mount.Tai to Japan.
引文
[1]李杰玲.泰山与冥界[J].泰山学院学报,2012,(2).
[2]酒井忠夫.近现代中国宗教结社研究[J].国书刊行会,2002.
[3]鹈殿正元.泰山府君的信仰[Z].明治大学人文科学研究所纪要(11),1958-10,明治大学和泉校舍.
[4]松田佳代.日本的泰山府君信仰[J].传承文化研究,东京:国学院大学传承文化学会,2001,(8).
[5]铃木许惠.绘马匾的研究:关于泰山府君祭[D].関西大学,2000.
[6]秋山元秀.五山泰山——现世与冥界的连接(东岳)[A].中国的名山——传说与信仰的山22辑[G].大修館書店,2000.
[7]石井昌子.东岳大帝——泰山之神.冥界长官(特集)[A].道教的神仙们——及其由来与信仰[M].大修館書店,1997.
[8]远藤克己.关于泰山府星——与阴阳道、与密教的接点——以“九重守”为中心[J].史丛,日本大学史学会,1993,(3).
[9]黑田彰.艺能史研究(94)[M].艺能史研究会刊,1986,(7).
[10]永井弥人.前汉武帝期间的泰山明堂祭祀[A].亚细亚的文化、思想和仪礼:福井文雅博士古稀纪念论集[C].春秋社,2005.
[11]岩佐贯三.日本对中国司命思想的接受——以泰山府君与赤山冥神为例[J].东洋学研究,1965,(1).
[12]桥口晋作.延庆本《平家物语》、《源平盛衰记》,觉一本《平家物语》中的泰山府君[J].语文研究,1979,(12).
[2]酒井忠夫.近现代中国宗教结社研究[J].国书刊行会,2002.
[3]鹈殿正元.泰山府君的信仰[Z].明治大学人文科学研究所纪要(11),1958-10,明治大学和泉校舍.
[4]松田佳代.日本的泰山府君信仰[J].传承文化研究,东京:国学院大学传承文化学会,2001,(8).
[5]铃木许惠.绘马匾的研究:关于泰山府君祭[D].関西大学,2000.
[6]秋山元秀.五山泰山——现世与冥界的连接(东岳)[A].中国的名山——传说与信仰的山22辑[G].大修館書店,2000.
[7]石井昌子.东岳大帝——泰山之神.冥界长官(特集)[A].道教的神仙们——及其由来与信仰[M].大修館書店,1997.
[8]远藤克己.关于泰山府星——与阴阳道、与密教的接点——以“九重守”为中心[J].史丛,日本大学史学会,1993,(3).
[9]黑田彰.艺能史研究(94)[M].艺能史研究会刊,1986,(7).
[10]永井弥人.前汉武帝期间的泰山明堂祭祀[A].亚细亚的文化、思想和仪礼:福井文雅博士古稀纪念论集[C].春秋社,2005.
[11]岩佐贯三.日本对中国司命思想的接受——以泰山府君与赤山冥神为例[J].东洋学研究,1965,(1).
[12]桥口晋作.延庆本《平家物语》、《源平盛衰记》,觉一本《平家物语》中的泰山府君[J].语文研究,1979,(12).