表情包:密码、标签与面具
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摘要
网络表情包不仅是一种表达情绪、情感的手段,在表情包的生产与使用、发出与接收的编码与解码中也承载了社会热点、群体文化以及个人心境、情境等不同层面的规则与"密码",这也导致表情包的多义性。表情包的生产与使用,具有标签的意义,既可以作为代际区隔、群体区分的标签,也可以作为政治立场与行动的标签。作为社交互动的手段,表情包本身的特点,使得它成为社交性表演中的一种面具,用于柔化、夸大、伪装、敷衍等不同表演情形。
Internet emotion icon(including emoji,emoticon,sticker and meme)is not only a means of expressing emotion,but also carries rules and passwords at different levels,such as social hot issue,group culture,personal mood and situation in the encoding and decoding of production and use,or sending and receiving of emotion icon.The complex process leads to the ambiguity of the emotion icon.The production and use of emotion icon,also has the meaning of the tags,either as the label of a generational segregation group,or be used as apolitical stance and action.As a means of social interaction,the characteristics of the emotion icon itself also make it a mask in the social performance,which is used to soften,exaggerate,temporize or camouflage one′s performance in different situations.
Internet emotion icon(including emoji,emoticon,sticker and meme)is not only a means of expressing emotion,but also carries rules and passwords at different levels,such as social hot issue,group culture,personal mood and situation in the encoding and decoding of production and use,or sending and receiving of emotion icon.The complex process leads to the ambiguity of the emotion icon.The production and use of emotion icon,also has the meaning of the tags,either as the label of a generational segregation group,or be used as apolitical stance and action.As a means of social interaction,the characteristics of the emotion icon itself also make it a mask in the social performance,which is used to soften,exaggerate,temporize or camouflage one′s performance in different situations.
引文
[1]唐宏峰.套层与滑脱:表情包大战的图像分析[J].中国图书评论,2016(6):104-109.
[2]郑满宁.网络表情包的流行与话语空间的转向[J].编辑之友,2016(8):42-46.
[3]王勍,俞国良.群体认同与个体心理健康的关系:调节变量与作用机制[J].心理科学进展,2016(8):1300-1308.
[4]邹小燕,尹可丽,陆林.集体仪式促进凝聚力:基于动作、情绪与记忆[J].心理科学进展,2018(5):939-950.
[5]兰德尔·柯林斯.互动仪式链[M].林聚任,等译.北京:商务印书馆,2012:79-81.
[6]刘海龙.像爱护爱豆一样爱国:新媒体与“粉丝民族主义”的诞生[J].现代传播,2017(4):27-36.
[7]周逵,苗伟山.竞争性的图像行动主义:中国网络民族主义的一种视觉传播视角[J].国际新闻界,2016(11):129-143.
[8]欧文·戈夫曼.日常生活中的自我呈现[M].冯钢,译.北京:北京大学出版社,2008:109.
[9]毕淑敏.表情包很多的你,表情却很少[J].意林,2018(10):36-37.
[2]郑满宁.网络表情包的流行与话语空间的转向[J].编辑之友,2016(8):42-46.
[3]王勍,俞国良.群体认同与个体心理健康的关系:调节变量与作用机制[J].心理科学进展,2016(8):1300-1308.
[4]邹小燕,尹可丽,陆林.集体仪式促进凝聚力:基于动作、情绪与记忆[J].心理科学进展,2018(5):939-950.
[5]兰德尔·柯林斯.互动仪式链[M].林聚任,等译.北京:商务印书馆,2012:79-81.
[6]刘海龙.像爱护爱豆一样爱国:新媒体与“粉丝民族主义”的诞生[J].现代传播,2017(4):27-36.
[7]周逵,苗伟山.竞争性的图像行动主义:中国网络民族主义的一种视觉传播视角[J].国际新闻界,2016(11):129-143.
[8]欧文·戈夫曼.日常生活中的自我呈现[M].冯钢,译.北京:北京大学出版社,2008:109.
[9]毕淑敏.表情包很多的你,表情却很少[J].意林,2018(10):36-37.