空间转向与美学研究的后现代演进
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摘要
西语学界萌发的"空间转向"将城市社会学中的空间思想升华到哲学理论的高度,"空间"不仅成为哲学领域关注的热点问题,更作为一种方法论对当代西方文化生活和学术建构产生了新的震荡。空间转向对于多元性、异质性、学科互涉性的彰显推动着空间理论和美学理论的交叉渗透。空间转向促进了美学研究范式的转换和方法论原则的调整,拓宽了当代美学学科的理论视野和资源储备。空间转向对美学学科的介入实现了空间理论与美学研究的内在通约,不仅生发出阐释美学的空间理论,而且引入了空间化的美学理论,从而为美学阐释后现代文化现象提供了具有实践性质的"空间美学"方法论。这种美学样态不仅借助空间体验实现了对生命的诗性言说,而且成为培育后现代文化实践方式的示范文本,对于后现代文化表征的建设性探索具有理论价值。
The "Spatial Turn"of western academic circle has sublimated the spatial thought of urban sociology to the level of a philosophy theory."Space"has not only become a hot topic in the field of philosophy,but also,as a methodology,has exerted its influence on the contemporary western cultural life and academic construction. The spatial turn has promoted the interdisciplinarity of the space theory and the aesthetic theory with the manifestation of pluralism,heterogeneity and multidisciplinary approach. The spatial turn promotes the transformation of the aesthetic research paradigm and the adjustment of methodological principles,and broadens the theoretical vision and resource reserve of contemporary aesthetics. The intervention of the spatial turn to the aesthetic subject has realized the interaction of the space theory and aesthetic research,which develops the space theory of the explanative aesthetics,and introduces the spatialization of the aesthetic theory at the same time. It also provides the practical "spatial aesthetics"methodology for the aesthetic interpretation of postmodern cultural phenomenon. Such aesthetic form not only uses spatial experience to realize the poetic expression to life,but the other hand,it becomes a reference text to cultivate postmodern cultural practice,which has the theoretical value for the constructive exploration of the postmodern cultural representation.
The "Spatial Turn"of western academic circle has sublimated the spatial thought of urban sociology to the level of a philosophy theory."Space"has not only become a hot topic in the field of philosophy,but also,as a methodology,has exerted its influence on the contemporary western cultural life and academic construction. The spatial turn has promoted the interdisciplinarity of the space theory and the aesthetic theory with the manifestation of pluralism,heterogeneity and multidisciplinary approach. The spatial turn promotes the transformation of the aesthetic research paradigm and the adjustment of methodological principles,and broadens the theoretical vision and resource reserve of contemporary aesthetics. The intervention of the spatial turn to the aesthetic subject has realized the interaction of the space theory and aesthetic research,which develops the space theory of the explanative aesthetics,and introduces the spatialization of the aesthetic theory at the same time. It also provides the practical "spatial aesthetics"methodology for the aesthetic interpretation of postmodern cultural phenomenon. Such aesthetic form not only uses spatial experience to realize the poetic expression to life,but the other hand,it becomes a reference text to cultivate postmodern cultural practice,which has the theoretical value for the constructive exploration of the postmodern cultural representation.
引文
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(1)亨利·列斐伏尔(Henri Lefebvre),由于译法不同,也译为亨利·勒菲弗。
[2]米歇尔·福柯.权力的眼睛——福柯访谈录[M].严锋,译.上海:上海人民出版社,1997.
[3]包亚明.现代性与空间的生产[M].上海:上海教育出版社,2003.
[4]爱德华·W.苏贾.后现代地理学——重申批判社会理论中的空间[M].王文斌,译.北京:商务印书馆,2007.
[5]周易[M].来知德,集注;胡真,校点.上海:上海古籍出版社,2013.
[6]王倩.论《荷马史诗》的空间结构[M]∥张三夕.华中学术:第11辑.武汉:华中师范大学出版社,2015.
[7]詹明信.晚期资本主义的文化逻辑[M].陈清侨,等译.北京:生活·读书·新知三联书店,2013.
[8]爱德华·索杰.第三空间:去往洛杉矶和其他真实和想象地方的旅程[M].陆扬,译.上海:上海教育出版社,2005.
[9]汪民安.身体、空间与后现代性[M].南京:江苏人民出版社,2005.
[10]HENRI LEFEBVRE.The Production of Space[M].Translated by Donald Nicholson-Smith,Maiden.Malden:Blackwell Publishing,1991.
[11]何光沪.蒂里希选集[M].上海:上海三联书店,1999.
[12]爱德华·索杰.后大都市:城市和区域的批判性研究[M].李钧,译.上海:上海教育出版社,2006.
[13]斯图尔特·霍尔.表征——文化表征与意指实践[M].徐良,陆兴华,译.北京:商务印书馆,2013.
(1)亨利·列斐伏尔(Henri Lefebvre),由于译法不同,也译为亨利·勒菲弗。