“礼辨异,乐统同”——中国礼乐伦理精神对乡村建设理论构建的哲学启示
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摘要
礼乐伦理精神是构建中国传统乡村共同体的基础,对现代乡村建设产生了深远的影响。文章从中国礼乐伦理精神出发,在解析"礼辨异""乐统同"基本思想内涵的基础上,从传统哲学角度分析其对乡村建设理论体系构建的哲学影响,并提出在现代乡村理论体系构建中首先要从建设主体的道德修养出发,克己复礼,适度表达内心诉求;其次要在乡村社区群体层面强调"德""孝"的规则秩序,劝解、教化乡民;最后要以类型学的思维,构建多元发展、和谐共生的社会,实现人与自然的各安其分。
The ethical spirit of Chinese rites and music is the foundation of Chinese traditional village community and has a profound influence on the construction of modern countryside. Starting from the ethical spirit of rites and music in China, this paper introduces the basic thought connotation of "rites to differentiate and music to unify", analyzes its philosophical inspiration to the construction of the theoretical system of rural construction. This paper proposes we should start from the moral cultivation of the construction subject first, return the courtesy to ourselves, and appropriately express our inner demands. Secondly, we should emphasize the rules and order of "morality" and "filial piety" at the group level in the education of villagers. Finally, with typological thinking, a society of diversity in harmony is constructed to reach the state where human and nature are well situated.
The ethical spirit of Chinese rites and music is the foundation of Chinese traditional village community and has a profound influence on the construction of modern countryside. Starting from the ethical spirit of rites and music in China, this paper introduces the basic thought connotation of "rites to differentiate and music to unify", analyzes its philosophical inspiration to the construction of the theoretical system of rural construction. This paper proposes we should start from the moral cultivation of the construction subject first, return the courtesy to ourselves, and appropriately express our inner demands. Secondly, we should emphasize the rules and order of "morality" and "filial piety" at the group level in the education of villagers. Finally, with typological thinking, a society of diversity in harmony is constructed to reach the state where human and nature are well situated.
引文
[1]韦亚平,赵民.关于城市规划的理想主义与理性主义理念—对“近期建设规划”讨论的思考[J].城市规划,2003(8):14-17.
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[4]黄彩文.《礼记》伦理美学思想研究[D].西安:陕西师范大学,2015.
[5]陈晓东.民吾同胞,物吾与也—宋明心物关系论对城市规划价值观的启示[J].城市规划,2016(11):15-20.
[6]高德步.中国价值的革命[M].北京:人民出版社,2016.
[7]范霄鹏.社会组织:乡村规划及乡村建设的基础[J].西部人居环境学刊,2016(2):18-22.
[8]李麦产.论接续型乡村规划及实践要点[J].西部人居环境学刊,2016(1):56-60.
[9]谢超.基于时代性与地方性的乡村居住空间形态及营建策略探讨—以湖北三个乡村的营建为例[J].南方建筑,2017(4):86-91.
[10]许一磊,陈晨,耿佳.产业资本介入下我国乡村空间转型的研究述评及规划启示[J].南方建筑,2018(5):22-26.
(1)本文在引用古文典籍的原文时均在文后括号内注明出处,故此不再引注。
[2]梁鹤年.规划:信仰与科学[J].城市规划学刊,2009(4):27-23.
[3]梁鹤年.中国城市规划理论的开发:一些随想[J].城市规划学刊,2009(1):14-17.
[4]黄彩文.《礼记》伦理美学思想研究[D].西安:陕西师范大学,2015.
[5]陈晓东.民吾同胞,物吾与也—宋明心物关系论对城市规划价值观的启示[J].城市规划,2016(11):15-20.
[6]高德步.中国价值的革命[M].北京:人民出版社,2016.
[7]范霄鹏.社会组织:乡村规划及乡村建设的基础[J].西部人居环境学刊,2016(2):18-22.
[8]李麦产.论接续型乡村规划及实践要点[J].西部人居环境学刊,2016(1):56-60.
[9]谢超.基于时代性与地方性的乡村居住空间形态及营建策略探讨—以湖北三个乡村的营建为例[J].南方建筑,2017(4):86-91.
[10]许一磊,陈晨,耿佳.产业资本介入下我国乡村空间转型的研究述评及规划启示[J].南方建筑,2018(5):22-26.
(1)本文在引用古文典籍的原文时均在文后括号内注明出处,故此不再引注。