场域的变形:体育哲学视阈中公共空间的历史原像与创生路径
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摘要
以人的现实存在为理论基点,探索公共空间与体育之间的存在关系,解读公共空间和体育对于人之存在的现实意义。研究认为:从古希腊的繁荣,中世纪的嬗变,到近现代的复兴,再到当代的衰弱与兴盛,空间的繁盛与衰弱表达着人之发展的需要。当代公共空间的衰弱意味着人之公共生活幸福度的降低,人开始局限于自我的私人领域之中,身体主动发展欲望的减弱,导致人的全面发展受限。体育开启了人的公共生活,这既是个体自我身份的自由表达,也是个体公共存在的实现途径。人与人在自由、至善的生命实践中发挥人之为人的本质力量,维持着人类生存向度的平衡,生命本原与超然存在的状态也因此得以呈现。
Based on theory of human existence,the paper explores the existing relation between the common space and sport,expatiates on the significance of common space and sport to the human existence.The study holds that from the prosperity of ancient Greece,the evolution of the Middle Ages to the revival of modern times,and then to the contemporary decline and prosperity,the prosperity and weakness of space express the need of human development.The decline of contemporary public space means that the degree of public life happiness is reduced,and people begin to be confined to the private sphere of their own.The weakening of the desire for active development of the body leads to the restriction of the overall development of human beings.Sports open the public life of people,which is the self-identity of the individual.Expression is also the way to realize individual public existence.In the life practice of freedom and goodness,man exerts the essential power of human being and maintains the balance of human existence,and the state of origin of life and transcendental existence is thus presented.
Based on theory of human existence,the paper explores the existing relation between the common space and sport,expatiates on the significance of common space and sport to the human existence.The study holds that from the prosperity of ancient Greece,the evolution of the Middle Ages to the revival of modern times,and then to the contemporary decline and prosperity,the prosperity and weakness of space express the need of human development.The decline of contemporary public space means that the degree of public life happiness is reduced,and people begin to be confined to the private sphere of their own.The weakening of the desire for active development of the body leads to the restriction of the overall development of human beings.Sports open the public life of people,which is the self-identity of the individual.Expression is also the way to realize individual public existence.In the life practice of freedom and goodness,man exerts the essential power of human being and maintains the balance of human existence,and the state of origin of life and transcendental existence is thus presented.
引文
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[15]汉娜·阿伦特.公共领域和私人领域[M].刘锋,译.北京:生活·读书·新知三联书店,2005:70.
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[2]菲利普·汉森.历史政治与公民权利:阿伦特传[M].刘佳林,译.南京:江苏人民出版社,2004:75.
[3]哈贝马斯.公共领域的结构转型[M].曹卫东,译.上海:学林出版社,1999:32.
[4]刘欣然.生命行为的存在:体育哲学历史与文化的线索[M].北京:北京体育大学出版社,2014:183.
[5]丹纳.艺术哲学[M].彭笑远,译.北京:北京出版社,2007:129.
[6]汉娜·阿伦特.人的境况[M].王寅丽,译.上海:上海人民出版社,2009:21.
[7]董艳.“社会”与公共空间[M].北京:时事出版社,2016:33-34.
[8]刘欣然,周财有.体育运动中人类身体行为的哲学解读[J].北京体育大学学报,2010(9):16-19.
[9]贾英健.公共性视域:马克思哲学的当代阐释[M].北京:人民出版社,2009:207.
[10]陈新夏.人学与人的发展[M].北京:社会科学文献出版社,2015:276.
[11]马克思,恩格斯.马克思恩格斯选集第九卷[M].中共中央马克思恩格斯列宁斯大林著作编译局,编译.北京:人民出版社,2009:559.
[12]黑格尔.法哲学原理[M].范扬,张企泰,译.北京:商务印书馆,1982:4.
[13]刘欣然,乐严严.基于人类身体本能的体育运动哲学解读[J].体育学刊,2009(12):27-31.
[14]杨仁忠.公共领域论[M].北京:人民出版社,2009:258.
[15]汉娜·阿伦特.公共领域和私人领域[M].刘锋,译.北京:生活·读书·新知三联书店,2005:70.
[16]大卫·雷·格里芬.后现代精神[M].毛怡红,译.北京:中央编译出版社,1998:214.