走向西方学术界的董仲舒——西文董仲舒研究述评
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摘要
自清季春秋公羊学复兴以来,中华大地上研究董仲舒的学者代不乏人。西方也出现了一些研究董仲舒的学者、著作,以及《春秋繁露》的译本。西方哲学百科全书中对董仲舒的介绍也逐渐丰富。通过比较可知,东西方学术界的董学研究具有不同的特点:西方更加重视学术本身的价值;东方更加重视思想的阐发,更易受到社会现实的影响。为更好地开展董学研究,不但应该加强学者之间、学科之间的交流,更应该加强东西方之间的跨国交流。
Since the renaissance of the study of Gongyang School of the Spring and Autumn Annals in the late Qing Dynasty, there have been many scholars studying Dong Zhongshu in China; in the West, there have also appeared some scholars who study Dong Zhongshu, some works related to the study of him and the translation of Luxuriant Gems of the Spring and Autumn(Chunqiu Fanlu). In addition, introductions to Dong Zhongshu have been gradually enriched in the western encyclopedia of philosophy. By comparison, it can be seen that the studies of Dong Zhongshu's theory in the eastern and western academia have different characteristics. The western academia pays more attention to academic value itself while the eastern attaches more importance to the elucidation of ideas and is more susceptible to social reality. In order to develop the study of Dong Zhongshu's theory, we should strengthen not only the exchanges among scholars and disciplines, but also the cross-border exchanges between the East and the West.
Since the renaissance of the study of Gongyang School of the Spring and Autumn Annals in the late Qing Dynasty, there have been many scholars studying Dong Zhongshu in China; in the West, there have also appeared some scholars who study Dong Zhongshu, some works related to the study of him and the translation of Luxuriant Gems of the Spring and Autumn(Chunqiu Fanlu). In addition, introductions to Dong Zhongshu have been gradually enriched in the western encyclopedia of philosophy. By comparison, it can be seen that the studies of Dong Zhongshu's theory in the eastern and western academia have different characteristics. The western academia pays more attention to academic value itself while the eastern attaches more importance to the elucidation of ideas and is more susceptible to social reality. In order to develop the study of Dong Zhongshu's theory, we should strengthen not only the exchanges among scholars and disciplines, but also the cross-border exchanges between the East and the West.
引文
[1]吴龙灿.董仲舒哲学研究百年[J].衡水学院学报,2015,17(5):27-33.
[2]李宗桂.董仲舒哲学思想研究三十年[J].哲学动态,1986(8):40-44.
[3]林昱冰.中国大陆《春秋繁露》研究二十年[J].成都大学学报(社会科学版),2016(4):72-77.
[4]高春菊.近十年来董仲舒研究述论[J].河北师范大学学报(哲学社会科学版),2010,33(2):125-130.
[5]郝建平.近十年来董仲舒思想研究综述[J].天水师范学院学报,2010,30(3):52-56.
[6]曹迎春.2013年董仲舒研究综述[J].衡水学院学报,2014,16(2):34-37.
[7]王文书.2014年董仲舒研究综述[J].衡水学院学报,2015,17(2):28-33.
[8]王文书.2015年董仲舒研究综述[J].衡水学院学报,2016,18(2):53-60.
[9]郝建平.2015年董仲舒研究综述[J].天水师范学院学报,2016,36(4):104-108.
[10]王文书.2016年中国大陆地区董仲舒研究综述[J].衡水学院学报,2017,19(2):61-68.
[11]TIMOTEUS POORA.Notes on New Studies on Tung Chung-shu[J].Archiv Orientalni,1965(33):256-271.
[12]桂思卓.董仲舒研究:欧洲北美新趋势[J].曹智频,夏英林,译.中国哲学史,1998(1):120-126.
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[14]HUGHES E R.Chinese Philosophy in Classical Times[M].London:J.M.Dent&Sons Ltd,1942.
[15]DE BARY,CHAN W T,WATSON BURTON.Sources of Chinese tradition[M].Columbia:Columbia University Pres,1960.
[16]CHAN W T.A Source Book in Chinese Philosophy[M].Princeton:Princeton University Press,1969.
[17]TUNG CHUNG-SHU.Ch'un-Ch'iu Fan-Lu:üppiger Tau des Frühling-und-Herbst-Klassikers,übersetzung und Annotation der Kapitel Eins bis Sechs[M].Roberth H.Gassmann,Translated.Bern:Peter Lang,1988.
[18]MICHEL S.Tung Chung-shu Ch'un-Ch'iu Fan Lu.üppiger Tau des Frühling-und-Herbst-Klassikers.Schweizer Asiatische Studien:Monographien 8 by Robert H.Gassmann[J].Monumenta Serica,1988-1989(38):289-292.
[19]ARBUCKLE GARY.Some Remarks on a New Translation of the Chunqiufanlu-Robert H.Gassmann,Tung Chung-shu,Ch'un-ch'iu Fan-lu.üppiger Tau des Frühling-und-Herbst-Klassikers:übersetzung und Annotation der Kapitel eins bis sechs.Schweizer Asiatische Studien Monograph[J].Early China,1992(8):215-238.
[20]ARBUCKLE GARY.Tung Chung-shu,Ch'un-ch'iu fan-lu:üppiger Tau des Frühling-und-Herbst-Klassikers;übersetzung und Annotation der Kapiteleinsbissechs[J].Journal of the American Oriental Society,1993,113(1):97-100.
[21]DONG ZHONGSHU.Luxuriant Gems of the Spring and Autumn[M].Sarah A Queen,John S.Major,Edited and Translated.New York:Columbia University Press,2015.
[22]MICHAEL LOEWE."Luxuriant Gems of the Spring and Autumn"[M].Journal of Chinese Studies,2017,64:321-329.
[23]QUEEN S A.From Chronicle to Canon:The Hermeneutics of the Spring and Autumn,according to Tung Chungshu[M].Cambridge:Cambridge University Press,1996.
[24]ALFRED FORKE.Geschichte der Mittelalterlichen Chinesischen Philosophie[M].Hamburg:Hamburg:Friederichsen,1934.
[25]PAUL EDWARDS.Encyclopedia of Philosophy[M].Farmington Hills:Thomson Gale,1967:98.
[26]EDWARD CRAIG.Routledge Encyclopedia of Philosophy[M].London:Taylor and Francis,1998:111-112.
[27]IAN P MCGREAL.Great Thinkers of the Eastern World[M].New York:HarperCollins,1995:67-70.
[28]ANTONIO S CUA.Encyclopedia of Chinese Philosophy[M].New York:Routledge,2003:238-240.
[29]OTTO FRANKE.Studien zur Geschichte des konfuzianischen Dogmas und der chinesischen Staatsreligion:Das Problem des Tsch'un-ts'iu und Tung Tschung-schu's Tsch'un-ts'iu fan lu[M].Hamburg:Friederichsen&co.1920.
[30]KANG WOO.Les trois théories politiques du Tch'ouen ts'ieou,interprétées par Tong Tchong-chou d'après les principes de l'école de Kong-yang[M].Paris:E.Leroux,1932.
[31]萧公权.书籍评论--春秋政治学说[J].清华大学学报(自然科学版),1932(S1):459-464.
[32]MICHAEL LOEWE.Dong Zhongshu,a'Confucian'heritage and the Chunqiufanlu[M].Leiden:Brill,2011.
[33]桂思卓.从编年史到经典:董仲舒的春秋诠释学[M].朱腾,译.北京:中国政法大学出版社,2010.
[34]STEPHEN DURRANT.Review of From chronicle to canon:the hermeneutics of the Spring and Autumn according to Tung Chung-shu.By Queen Sarah A[J].Journal of the Royal Asiatic Society,1997,7(3):287-494.
[35]MARK CSIKSZENTMIHALYI.Cosmology and Politics[J].Review of Politics,1998,60(3):614-616.
[36]ANNE CHENG.Review of Sarah A.Queen,From Chronicle to Canon:The Hermeneutics of the Spring and Autumn,According to Tung Chung-shu[J].Early China,1998-1999,23-24:353-366.
[37]MARIANNE BUJARD.Review of Sarah A.Queen,From Chronicle to Canon.The Hermeneutics of the Spring and Autumn according to Tung Chung-shu[J].Annales Histoire Sciences Sociales,1999,54:757-761.
[38]鲁惟一.董仲舒:“儒家”遗产与《春秋繁露》[M].戚轩铭,王珏,陈颢哲,译.香港:中华书局(香港)有限公司,2017.
[39]JOHN S MAJOR.Review of Michael Loewe.Dong Zhongshu,a"Confucian"Heritage and the Chunqiu Fanlu[J].China Review International,2012,19(2):302-305.
[40]PAUL FISCHER.Review of Dong Zhongshu:A'Confucian'Heritage and the Chunqiu Fanlu by Michael Loewe(review)[J].Philosophy East&West,2013,63(2):306-308.
[41]GARRET OLBERDING.Review of Dong Zhongshu,a“Confucian”Heritage and the Chunqiu Fanlu.By Michael Loewe[J].Journal of Chinese Philosophy,2015,41(1-2):207-210.
[42]TAIN TZEY-YUEH.Tung Chung-shu's System of Thought:Its Sources and its Influence on Han[D].Los Angeles:University of California-Los Angeles,1974.
[43]STEVEN CRAIG DAVIDSON.Tung Chung-shu and the origins of imperial Confucianism[D].Madison:University of Wisconsin-Madison,1982.
[44]RICHARD R VUYLSTEKE.The Political Philosophy of Tung Chung-Shu(179-104 B.C.):a Critical Exposition[D].Mānoa:Hawaii University,1982.
[45]GARY ARBUCHLE.Restoring Dong Zhongshu(BC195-115):an Experiment in Historical and Philosophical Reconstruction[D].Vancouver:the University of British Columbia,1991.
[46]MARIANNE BUJARD.La vie de Dong Zhongshu:énigmes et hypothèses[J].Journal Asiatique,1992,280(1-1):145-217.
[47]苏舆.春秋繁露义证[M].钟哲,点校.北京:中华书局,1992.
[48]GARY ARBUCKLE.A Note on the Authenticity of the Chunqiu Fanlu春秋繁露:The Date of Chunqiu Fanlu Chapter 73"Shan Chuan Song山川頌"("Praise-ode to Mountains and Rivers")[J].T'oung Pao,1989,75(4/5):226-234.
[49]慶松光雄.春秋繁露五行諸篇偽作考--董仲舒の陰陽?五行説との関連に於て[J].金沢大学法文学部論集哲学史学編,1959(6):29-46.
[50]戴君仁.董仲舒不说五行考[J].国立中央图书馆馆刊,1968(10):9-19.
[51]GARY ARBUCKLE.Five Divine Lords or One(Human)Emperor?A Problematic Passage in the Material on Dong Zhongshu[J].Journal of the American Oriental Society,1993,113(2):277-280.
[52]ROBIN R Wang.Dong Zhongshu's Transformation of"Yin-Yang"Theory and Contesting of Gender Identity[J].Philosophy East&West,2005,55(2):209-231.
[53]GARY ARBUCKLE.Inevitable Treason:Dong Zhongshu's Theory of Historical Cycles and Early Attempts to Invalidate the Han Mandate[J].Journal of the American Oriental Society,1995,115(4):585-597.
[54]MICHAEL LOEWE.Dong Zhongshu as a Consultant[J].Asia Major,2009,22(1):163-182.
[55]CHARLES SANFT.Dong Zhongshu's Chunqiu Jueyu Reconsidered:On the Legal Interest in Subjective States and the Privilege of Hiding Family Members’Crimes as Developments from Earlier Practice[J].Early China,2010(33-34):2010-2011.
[56]河北景县董故庄大队党支部.林彪和董仲舒是一个窝里的蝎子[J].红旗,1974(2):50-51.
[2]李宗桂.董仲舒哲学思想研究三十年[J].哲学动态,1986(8):40-44.
[3]林昱冰.中国大陆《春秋繁露》研究二十年[J].成都大学学报(社会科学版),2016(4):72-77.
[4]高春菊.近十年来董仲舒研究述论[J].河北师范大学学报(哲学社会科学版),2010,33(2):125-130.
[5]郝建平.近十年来董仲舒思想研究综述[J].天水师范学院学报,2010,30(3):52-56.
[6]曹迎春.2013年董仲舒研究综述[J].衡水学院学报,2014,16(2):34-37.
[7]王文书.2014年董仲舒研究综述[J].衡水学院学报,2015,17(2):28-33.
[8]王文书.2015年董仲舒研究综述[J].衡水学院学报,2016,18(2):53-60.
[9]郝建平.2015年董仲舒研究综述[J].天水师范学院学报,2016,36(4):104-108.
[10]王文书.2016年中国大陆地区董仲舒研究综述[J].衡水学院学报,2017,19(2):61-68.
[11]TIMOTEUS POORA.Notes on New Studies on Tung Chung-shu[J].Archiv Orientalni,1965(33):256-271.
[12]桂思卓.董仲舒研究:欧洲北美新趋势[J].曹智频,夏英林,译.中国哲学史,1998(1):120-126.
[13]周桂钿.董仲舒研究[M].北京:人民出版社,2012.
[14]HUGHES E R.Chinese Philosophy in Classical Times[M].London:J.M.Dent&Sons Ltd,1942.
[15]DE BARY,CHAN W T,WATSON BURTON.Sources of Chinese tradition[M].Columbia:Columbia University Pres,1960.
[16]CHAN W T.A Source Book in Chinese Philosophy[M].Princeton:Princeton University Press,1969.
[17]TUNG CHUNG-SHU.Ch'un-Ch'iu Fan-Lu:üppiger Tau des Frühling-und-Herbst-Klassikers,übersetzung und Annotation der Kapitel Eins bis Sechs[M].Roberth H.Gassmann,Translated.Bern:Peter Lang,1988.
[18]MICHEL S.Tung Chung-shu Ch'un-Ch'iu Fan Lu.üppiger Tau des Frühling-und-Herbst-Klassikers.Schweizer Asiatische Studien:Monographien 8 by Robert H.Gassmann[J].Monumenta Serica,1988-1989(38):289-292.
[19]ARBUCKLE GARY.Some Remarks on a New Translation of the Chunqiufanlu-Robert H.Gassmann,Tung Chung-shu,Ch'un-ch'iu Fan-lu.üppiger Tau des Frühling-und-Herbst-Klassikers:übersetzung und Annotation der Kapitel eins bis sechs.Schweizer Asiatische Studien Monograph[J].Early China,1992(8):215-238.
[20]ARBUCKLE GARY.Tung Chung-shu,Ch'un-ch'iu fan-lu:üppiger Tau des Frühling-und-Herbst-Klassikers;übersetzung und Annotation der Kapiteleinsbissechs[J].Journal of the American Oriental Society,1993,113(1):97-100.
[21]DONG ZHONGSHU.Luxuriant Gems of the Spring and Autumn[M].Sarah A Queen,John S.Major,Edited and Translated.New York:Columbia University Press,2015.
[22]MICHAEL LOEWE."Luxuriant Gems of the Spring and Autumn"[M].Journal of Chinese Studies,2017,64:321-329.
[23]QUEEN S A.From Chronicle to Canon:The Hermeneutics of the Spring and Autumn,according to Tung Chungshu[M].Cambridge:Cambridge University Press,1996.
[24]ALFRED FORKE.Geschichte der Mittelalterlichen Chinesischen Philosophie[M].Hamburg:Hamburg:Friederichsen,1934.
[25]PAUL EDWARDS.Encyclopedia of Philosophy[M].Farmington Hills:Thomson Gale,1967:98.
[26]EDWARD CRAIG.Routledge Encyclopedia of Philosophy[M].London:Taylor and Francis,1998:111-112.
[27]IAN P MCGREAL.Great Thinkers of the Eastern World[M].New York:HarperCollins,1995:67-70.
[28]ANTONIO S CUA.Encyclopedia of Chinese Philosophy[M].New York:Routledge,2003:238-240.
[29]OTTO FRANKE.Studien zur Geschichte des konfuzianischen Dogmas und der chinesischen Staatsreligion:Das Problem des Tsch'un-ts'iu und Tung Tschung-schu's Tsch'un-ts'iu fan lu[M].Hamburg:Friederichsen&co.1920.
[30]KANG WOO.Les trois théories politiques du Tch'ouen ts'ieou,interprétées par Tong Tchong-chou d'après les principes de l'école de Kong-yang[M].Paris:E.Leroux,1932.
[31]萧公权.书籍评论--春秋政治学说[J].清华大学学报(自然科学版),1932(S1):459-464.
[32]MICHAEL LOEWE.Dong Zhongshu,a'Confucian'heritage and the Chunqiufanlu[M].Leiden:Brill,2011.
[33]桂思卓.从编年史到经典:董仲舒的春秋诠释学[M].朱腾,译.北京:中国政法大学出版社,2010.
[34]STEPHEN DURRANT.Review of From chronicle to canon:the hermeneutics of the Spring and Autumn according to Tung Chung-shu.By Queen Sarah A[J].Journal of the Royal Asiatic Society,1997,7(3):287-494.
[35]MARK CSIKSZENTMIHALYI.Cosmology and Politics[J].Review of Politics,1998,60(3):614-616.
[36]ANNE CHENG.Review of Sarah A.Queen,From Chronicle to Canon:The Hermeneutics of the Spring and Autumn,According to Tung Chung-shu[J].Early China,1998-1999,23-24:353-366.
[37]MARIANNE BUJARD.Review of Sarah A.Queen,From Chronicle to Canon.The Hermeneutics of the Spring and Autumn according to Tung Chung-shu[J].Annales Histoire Sciences Sociales,1999,54:757-761.
[38]鲁惟一.董仲舒:“儒家”遗产与《春秋繁露》[M].戚轩铭,王珏,陈颢哲,译.香港:中华书局(香港)有限公司,2017.
[39]JOHN S MAJOR.Review of Michael Loewe.Dong Zhongshu,a"Confucian"Heritage and the Chunqiu Fanlu[J].China Review International,2012,19(2):302-305.
[40]PAUL FISCHER.Review of Dong Zhongshu:A'Confucian'Heritage and the Chunqiu Fanlu by Michael Loewe(review)[J].Philosophy East&West,2013,63(2):306-308.
[41]GARRET OLBERDING.Review of Dong Zhongshu,a“Confucian”Heritage and the Chunqiu Fanlu.By Michael Loewe[J].Journal of Chinese Philosophy,2015,41(1-2):207-210.
[42]TAIN TZEY-YUEH.Tung Chung-shu's System of Thought:Its Sources and its Influence on Han[D].Los Angeles:University of California-Los Angeles,1974.
[43]STEVEN CRAIG DAVIDSON.Tung Chung-shu and the origins of imperial Confucianism[D].Madison:University of Wisconsin-Madison,1982.
[44]RICHARD R VUYLSTEKE.The Political Philosophy of Tung Chung-Shu(179-104 B.C.):a Critical Exposition[D].Mānoa:Hawaii University,1982.
[45]GARY ARBUCHLE.Restoring Dong Zhongshu(BC195-115):an Experiment in Historical and Philosophical Reconstruction[D].Vancouver:the University of British Columbia,1991.
[46]MARIANNE BUJARD.La vie de Dong Zhongshu:énigmes et hypothèses[J].Journal Asiatique,1992,280(1-1):145-217.
[47]苏舆.春秋繁露义证[M].钟哲,点校.北京:中华书局,1992.
[48]GARY ARBUCKLE.A Note on the Authenticity of the Chunqiu Fanlu春秋繁露:The Date of Chunqiu Fanlu Chapter 73"Shan Chuan Song山川頌"("Praise-ode to Mountains and Rivers")[J].T'oung Pao,1989,75(4/5):226-234.
[49]慶松光雄.春秋繁露五行諸篇偽作考--董仲舒の陰陽?五行説との関連に於て[J].金沢大学法文学部論集哲学史学編,1959(6):29-46.
[50]戴君仁.董仲舒不说五行考[J].国立中央图书馆馆刊,1968(10):9-19.
[51]GARY ARBUCKLE.Five Divine Lords or One(Human)Emperor?A Problematic Passage in the Material on Dong Zhongshu[J].Journal of the American Oriental Society,1993,113(2):277-280.
[52]ROBIN R Wang.Dong Zhongshu's Transformation of"Yin-Yang"Theory and Contesting of Gender Identity[J].Philosophy East&West,2005,55(2):209-231.
[53]GARY ARBUCKLE.Inevitable Treason:Dong Zhongshu's Theory of Historical Cycles and Early Attempts to Invalidate the Han Mandate[J].Journal of the American Oriental Society,1995,115(4):585-597.
[54]MICHAEL LOEWE.Dong Zhongshu as a Consultant[J].Asia Major,2009,22(1):163-182.
[55]CHARLES SANFT.Dong Zhongshu's Chunqiu Jueyu Reconsidered:On the Legal Interest in Subjective States and the Privilege of Hiding Family Members’Crimes as Developments from Earlier Practice[J].Early China,2010(33-34):2010-2011.
[56]河北景县董故庄大队党支部.林彪和董仲舒是一个窝里的蝎子[J].红旗,1974(2):50-51.