屯田迁徙之塔兰奇人语言文化变迁论略
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摘要
在前人研究基础上对比分析了塔兰奇人迁徙前后的语言文化样态,讨论了迁徙后的生活方式等对塔兰奇人语言文化的影响,获得塔兰奇人语言文化变迁的多元性、融合性、适应性及涉外性等特征认知,形成对伊犁维吾尔人——塔兰奇人语言文化多元内涵的多视角了解。屯田迁徙是促进伊犁维吾尔人语言文化嬗变的主要因素,民族进步发展是构筑国家统一稳定大局的基础之一,且具有一定的现实意义。
in this paper,on the basis of previous studies, the author analyzes tower Taraqin language culture before and after the migration, and then discusses about the way of life about migration Taraqin language and culture in many aspects.,the results show that the influence of tower man language and cultural changes has features of diversity,integration,adaptation and involving with foreign affairs. Cultural understanding of Yili Uyghur-tower Taraqin language with multiple connotation of multiple points of view has been formed. The migration of tuntian is the main factor to promote the transmutation of the language and culture of Yili Uyghur people,and the development of ethnic groups is one of the basis of the overall situation of national unity and stability,and it has certain practical significance.
in this paper,on the basis of previous studies, the author analyzes tower Taraqin language culture before and after the migration, and then discusses about the way of life about migration Taraqin language and culture in many aspects.,the results show that the influence of tower man language and cultural changes has features of diversity,integration,adaptation and involving with foreign affairs. Cultural understanding of Yili Uyghur-tower Taraqin language with multiple connotation of multiple points of view has been formed. The migration of tuntian is the main factor to promote the transmutation of the language and culture of Yili Uyghur people,and the development of ethnic groups is one of the basis of the overall situation of national unity and stability,and it has certain practical significance.
引文
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(2)王东平“.塔里雅沁”考[J].新疆大学学报,2007,(4).
(3)赖洪波.伊犁塔兰奇社会历史文化概论[J].伊犁师范学院学报,2008,(2):26.
(4)吴元丰.清代伊犁回屯[J].中国边疆史地研究,1993,(3).
(1)吴元丰.清代伊犁回屯[J].中国边疆史地研究,1993,(3).
(2)齐清顺.1759-1949年新疆多民族分布格局的形成[M].乌鲁木齐:新疆人民出版社,2010:103.
[2]蒋其祥.略论清代伊犁回屯——从“塔兰奇”谈起[J].新疆大学学报,1984,(3).
[3]苗普生.清代伊犁地区维吾尔居民的迁徙与流动[J].新疆社科论坛,1990,(4).
[4]苗普生.《塔兰奇史》评介[J].伊犁师范学院学报,2008,(2).
[5]王旭送.从<塔兰奇史>看阿布都拉·霍加·木比尔的史学思想[J].伊犁师范学院学报,2011,(1).
[6]吐娜.清代伊犁塔兰奇人的称谓及其社会变迁[J].新疆社会科学信息,2005,(5).
[7]佐口透,章莹.清代伊犁的塔兰奇村落[J].民族译丛,1991,(4).
[8]李元斌.清朝至民国伊犁维吾尔族区域社会文化的演化[D].乌鲁木齐:新疆大学,2010.
[9]赖洪波.清代与民国时期伊犁塔兰奇社会历史文化变迁研究[J].伊犁师范学院学报,2015,(1).
(1)赖洪波.伊犁塔兰奇社会历史文化概论[J].伊犁师范学院学报,2008,(2).
(2)王东平“.塔里雅沁”考[J].新疆大学学报,2007,(4).
(3)赖洪波.伊犁塔兰奇社会历史文化概论[J].伊犁师范学院学报,2008,(2):26.
(4)吴元丰.清代伊犁回屯[J].中国边疆史地研究,1993,(3).
(1)吴元丰.清代伊犁回屯[J].中国边疆史地研究,1993,(3).
(2)齐清顺.1759-1949年新疆多民族分布格局的形成[M].乌鲁木齐:新疆人民出版社,2010:103.