乡村日志与学者跟踪——以清水江流域人工营林业田野调查为例的考察
|
摘要
田野调查是民族学的安身立命之本。对清水江流域人工营林业的田野调查实践表明,以"乡村日志与学者跟踪"方法为获取资料基础的"文化持有者内部的眼界",建立起调查者与被调查者之间的"互动实验室",在田野这一"互动实验室"里去理解和认识被研究者,在互动中去了知对方的文化事实,是跟踪特殊而复杂的研究环境与研究对象的有效途径。
Field investigation is the root of ethnology.The field investigation on the artificial forestry in Qingshui River basin proves that the "vision inside the cultural holder",based on the "village log and scholar tracking",and the "interactive laboratory",established between the investigator and the interviewee,is an effective way to track the special and complicated research environment and research object.It is in the field,which is the "interactive laboratory",that we are to understand the research object and the relevant cultural facts.
Field investigation is the root of ethnology.The field investigation on the artificial forestry in Qingshui River basin proves that the "vision inside the cultural holder",based on the "village log and scholar tracking",and the "interactive laboratory",established between the investigator and the interviewee,is an effective way to track the special and complicated research environment and research object.It is in the field,which is the "interactive laboratory",that we are to understand the research object and the relevant cultural facts.
引文
[1]古塔,弗格森.人类学定位:田野科学的界限与基础[M].骆建建,袁同凯,郭立新,译.北京:华夏出版社,2005:10.
[2]蔡华.当代民族志方法论——对克利福德质疑民族志可行性的质疑[J].民族研究,2014(3):48-63.
[3]王海龙.导读二:细说吉尔兹[M]∥克利福德·吉尔兹.地方性知识——阐释人类学论文集.王海龙,张家宣,译.北京:中央编译出版社,2001.
[4]卡尔迪普,普里勃.他们研究了人:十大文化人类学家[M].孙恺祥,译.北京:三联书店,1991:216.
[5]本尼迪克特.文化模式[M].王炜,译.北京:华夏出版社,1987:2.
[6]博厄斯.人类学与现代生活[M].刘莎,等译.北京:华夏出版社,1999:201.
[7]克利福德·格尔兹.文化的解释[M].韩莉,译.南京:译林出版社,2014:109.
[8]赵旭东.“田野八式”与人类学的田野研究方法[J].民族学刊,2015(1):1-8.
[9]王铭铭.民族志与四对关系[J].大音,2011(1):201-222.
[10]彭兆荣,谭红春.民族志的“真实性”[J].广西民族研究,2009(2):71-77.
[11]何明.文化持有者的“单音位”文化撰写模式——“村民日志”的民族志实验意义[J].民族研究,2006(5):51-60.
[2]蔡华.当代民族志方法论——对克利福德质疑民族志可行性的质疑[J].民族研究,2014(3):48-63.
[3]王海龙.导读二:细说吉尔兹[M]∥克利福德·吉尔兹.地方性知识——阐释人类学论文集.王海龙,张家宣,译.北京:中央编译出版社,2001.
[4]卡尔迪普,普里勃.他们研究了人:十大文化人类学家[M].孙恺祥,译.北京:三联书店,1991:216.
[5]本尼迪克特.文化模式[M].王炜,译.北京:华夏出版社,1987:2.
[6]博厄斯.人类学与现代生活[M].刘莎,等译.北京:华夏出版社,1999:201.
[7]克利福德·格尔兹.文化的解释[M].韩莉,译.南京:译林出版社,2014:109.
[8]赵旭东.“田野八式”与人类学的田野研究方法[J].民族学刊,2015(1):1-8.
[9]王铭铭.民族志与四对关系[J].大音,2011(1):201-222.
[10]彭兆荣,谭红春.民族志的“真实性”[J].广西民族研究,2009(2):71-77.
[11]何明.文化持有者的“单音位”文化撰写模式——“村民日志”的民族志实验意义[J].民族研究,2006(5):51-60.