基于祭祖文化的中华民族共同体意识培育路径研究
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摘要
"中华民族共同体意识"是党和国家站在历史高度对中华民族伟大复兴主体概念的清晰阐述。中华民族共同体意识的本质是以"集体历史记忆"为中心的社会方法论,其社会运行保障是以"孝"文化为中心的社会伦理制度。祭祖作为公众行为更多表现为一种形式化社会制度,其构成了"孝"伦理体系最核心的社会管理形式,祭祖的评价体系树立了个人社会追求的终极目标。基于祭祖文化的中华民族共同体意识培育路径设计原则包括,其一充分利用现有祭祖形态,将培育中华民族共同体意识与国家意志相结合、与百姓日常生活相结合;其二祭祖形式的公众参与范围越大、参与度越高,培育所起到的号召力越大。基于此原则,中华民族共同体意识培育应有三条路径。
"The consciousness of the community of Chinese nation " is a clear exposition of the concept of the main body of the great rejuvenation of the Chinese nation at the historical height by the Party and the State. The essence of Chinese nation community consciousness is the social methodology centered on "collective historical memory". And its social operation guarantee is a social ethical system centered on filial piety culture. Ancestor worship as a public behavior is a formal social system, which constitutes the core social management of "filial piety" ethics system. The ancestor worship of the evaluation system sets up the personal pursuit of the ultimate goal of society. The design principles of the cultivation of the consciousness of the Chinese community based on the culture of ancestor worship include, first, to make full use of existing ancestor worship forms, second, to achieve the higher the degree of participation as far as possible. Based on the two principles, this paper puts forward three paths for the cultivation of the consciousness of the Chinese community.
"The consciousness of the community of Chinese nation " is a clear exposition of the concept of the main body of the great rejuvenation of the Chinese nation at the historical height by the Party and the State. The essence of Chinese nation community consciousness is the social methodology centered on "collective historical memory". And its social operation guarantee is a social ethical system centered on filial piety culture. Ancestor worship as a public behavior is a formal social system, which constitutes the core social management of "filial piety" ethics system. The ancestor worship of the evaluation system sets up the personal pursuit of the ultimate goal of society. The design principles of the cultivation of the consciousness of the Chinese community based on the culture of ancestor worship include, first, to make full use of existing ancestor worship forms, second, to achieve the higher the degree of participation as far as possible. Based on the two principles, this paper puts forward three paths for the cultivation of the consciousness of the Chinese community.
引文
[1]沈桂萍.培育中华民族共同体意识构建国家认同的文化纽带[J].西北民族大学学报(哲学社会科学版),2015,(3).
[2]杨鹍飞.中华民族共同体认同的理论与实践[J].新疆师范大学学报(哲学社会科学版),2016,(1).
[3]赵刚.民族政策与国家民族的建构———兼论中华民族共同体意识的培养[J].广西社会主义学院学报,2016,(5).
[4]孙秀玲.正确认识“多元一体”是培养中华民族共同体意识的关键[J].红旗文稿,2015,(10).
[5]朱熹.四书章句集注[M].北京:中华书局,2003.
[6]姚北洞.双重国籍合法化的益处、困难及其解决路径[J].新西部,2015,(11).
(1)本节引用了邵凤丽《祭祖礼仪的文化传统》(文史知识,2015.7)一文部分内容,有修改。
(1)清高宗乾隆皇帝赐岳飞金匾“伟烈纯忠”,清德宗光绪皇帝赐岳飞金匾:“百战神威”,祭祀岳飞更是对其中华文化精神的崇敬。
[2]杨鹍飞.中华民族共同体认同的理论与实践[J].新疆师范大学学报(哲学社会科学版),2016,(1).
[3]赵刚.民族政策与国家民族的建构———兼论中华民族共同体意识的培养[J].广西社会主义学院学报,2016,(5).
[4]孙秀玲.正确认识“多元一体”是培养中华民族共同体意识的关键[J].红旗文稿,2015,(10).
[5]朱熹.四书章句集注[M].北京:中华书局,2003.
[6]姚北洞.双重国籍合法化的益处、困难及其解决路径[J].新西部,2015,(11).
(1)本节引用了邵凤丽《祭祖礼仪的文化传统》(文史知识,2015.7)一文部分内容,有修改。
(1)清高宗乾隆皇帝赐岳飞金匾“伟烈纯忠”,清德宗光绪皇帝赐岳飞金匾:“百战神威”,祭祀岳飞更是对其中华文化精神的崇敬。