同感等于镜像化吗?——镜像神经元与现象学的理论兼容性及其争议
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  • 英文篇名:Is Mirroring the Route to Explaining Empathy?The Theoretical Compatibility and Controversy between Mirror Neurons and Phenomenology
  • 作者:陈巍
  • 英文作者:Chen Wei;
  • 关键词:镜像神经元 ; 具身模拟 ; 交互主体性 ; 同感
  • 中文刊名:ZXYJ
  • 英文刊名:Philosophical Research
  • 机构:绍兴文理学院心理学系;
  • 出版日期:2019-06-25
  • 出版单位:哲学研究
  • 年:2019
  • 基金:国家社会科学基金青年项目“现象学与神经科学对话中他心问题的重构及其超越研究”(编号16CZX015)的阶段性成果
  • 语种:中文;
  • 页:ZXYJ201906011
  • 页数:12
  • CN:06
  • ISSN:11-1140/B
  • 分类号:97-108
摘要
镜像神经元的发现在现象学内部激起了一种新的自然主义方法论,这种方法论深化了交互主体性学说。镜像神经元活动产生了具身模拟,从而在主体间实现了意向性的感知运动的交互共鸣,这似乎与现象学传统对同感的描述有共通之处。然而,镜像神经元与现象学理论在交融互惠后也出现了明显的裂隙。当然,这并不意味着完全否认镜像神经元与现象学同感理论的兼容性——二者均挑战了这样的观点,即对他心进行理论性、反思性的元表征路径是同感的基本路径。鉴于此,对二者关系的考辨仍有赖于对未来神经科学实验与现象学洞见之间持续深入的反思。
        
引文
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    (1)由于实验伦理与认知神经科学技术的局限性,迄今只有一项研究提供了镜像神经元存在于人脑中的直接证据。(cf.Mukamel et al.,pp.750-756)除此之外,人脑中存在镜像神经元的设想,要么来自脑成像研究中发现具有镜像属性脑区的间接证据,要么来自种系发生学意义上鸣禽、老鼠与非人灵长类动物脑中存在镜像神经元的推断。(cf.Carrillo et al.,pp.1301-1312)
    (2)“被动综合”指我们不是一块对预先给定的世界作出反思性回应的惰性白板,而是始终在交互主体性意义上卷入与其他有意识的、处于情境中的存在的互动之中。这些存在凸显的程度取决于我对他人的关注程度。
    (3)事实上,加莱塞在一些场合也明确承认对具身模拟重要性的强调并不排除仍然需要更为精密的心智化(mentalzing)技能,并且这二者并不排斥。
    (4)娃娃的右侧是同感。同感是在主体中诱导出一种类似于观察对象的情绪状态,其核心是感知-运动机制。娃娃的外层(如同情关心和观点采择),建立在这种先天社会情感基础上。共享同一个感知-运动机制。娃娃的模仿侧(左)从运动无意识模仿开始,接着是协调、共享目标、仿真和真模仿。尽管娃娃的外层依赖于学习和前额叶的功能,但它们仍然从根本上与娃娃的内核相连。(cf.de Waal,p.135)

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