浅议“亢害承制”理论对临床的指导意义
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摘要
"亢害承制"是五运六气中的一个重要理论,自然界五运六气能够循环不息、生化有度全是依赖五运六气之间的制化作用。"亢害承制"理论中蕴涵着五行胜复、生克制化的道理。无论是自然规律还是人体内环境,甚或说"天地万物"都是在五行生化的规律下有序地进行着,而"亢则害,承乃制"中"亢"是指过极,过极则会损害自然的动态平衡,即为"亢则害"。五行是相生相克的,于人体也是如此。然克我者并不只是贼邪,此所谓无克亦无生,制则生化是自然之道。熟稔"亢害承制"理论,不仅有利于更好地了解自然气象变化,理解中医基本理论,并且能更好地辨证和治疗疾病。
The Theory,restraining excessiveness to acquire harmony,is a very important theory from the theory of five movements and six Qi. The circulation,production and diversification of five movements and six Qi natural relied on the restricted relationship of them. This theory contained truth the resistance of oppressed elements and interrelationship between generation and restriction.No matter natural law or physical circumstances. All things are operated orderly in the five elements. Excessiveness means extreme which will damage the dynamic balance of nature. In other words,extreme is harmful. The five elements are inter-promoting and inter-restriction relation to each other,so is human body. However,the matter which is restricted to me is not only exogenous pathogens. It means no inter-resurrection,no inter-promoting. Resurrection gives birth to promoting,which is the natural Dao. Knowing intimately this theory is beneficial to know the natural climate change and the basic theory of TCM,which is better treat disease by syndrome differentiation.
The Theory,restraining excessiveness to acquire harmony,is a very important theory from the theory of five movements and six Qi. The circulation,production and diversification of five movements and six Qi natural relied on the restricted relationship of them. This theory contained truth the resistance of oppressed elements and interrelationship between generation and restriction.No matter natural law or physical circumstances. All things are operated orderly in the five elements. Excessiveness means extreme which will damage the dynamic balance of nature. In other words,extreme is harmful. The five elements are inter-promoting and inter-restriction relation to each other,so is human body. However,the matter which is restricted to me is not only exogenous pathogens. It means no inter-resurrection,no inter-promoting. Resurrection gives birth to promoting,which is the natural Dao. Knowing intimately this theory is beneficial to know the natural climate change and the basic theory of TCM,which is better treat disease by syndrome differentiation.
引文
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[2]张景岳.类经黄帝内经分类解析[M].孙国中,方向红.点校.北京:学苑出版社,2005:1145-1147.
[3]方药中,许家松.黄帝内经素问运气七篇讲解[M].北京:人民卫生出版社,2007:157-158.
[4]黄寿祺,张善文.周易译注[M].上海:上海古籍出版社,2001:22.
[5]陈抟,邵雍.河洛理数[M].北京:九州出版社,2010:59.
[6]刘完素.刘完素医学全书[M].北京:中国中医药出版社,2006:314.
[7]周之干.周慎斋医学全书[M].海口:海南出版社,2010:12-14.
[8]黄帝内经[M].张志聪·注.哈尔滨:北方文艺出版社,2007:342.
[9]刘智斌.亢害承制论诸家诠释辨析[J].现代中医药,2005,24(1):1-3.
[10]任渭丽,董兴武.刘河间、王道安论“亢害承制”[J].陕西中医,1991,12(6):15-17.
[11]李忠梓.李忠梓医学全书[M].北京:中国中医药出版社,1999:692-799.
[12]许良.亢害承制与从肝论治失眠症[J].上海中医药杂志,2007,41(7):22-23.
[13]刘维.从“亢害承制”论系统性红斑狼疮因机治要[J].中华中医药杂志,2013,27(7):2004-2007.