民国时期中医药海外传播的研究
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摘要
民国期间,伴随着中国封建社会的瓦解以及西方科学主义在中国的兴起,以中医药为代表的中国传统文化逐渐走入低谷期。中医药在西方医学的传入以及"尊西崇洋"的局面下被极大得压缩了生存空间。但在这一特殊时期,中医药在自身发展受阻的情况下,仍对海外逆向传播。在了解民国期间海内外中医药发展的基本情况后,通过研究具体的史实来探索在民国期间,处于弱势期的中医学是如何通过西方人与华人这两类群体逆向传播至海外的。
Along with the rise of western Scientism and the disruption of the Chinese feudal society, the popularity of the traditional Chinese culture which is represented by traditional Chinese medicine(TCM) has been fading away during the Republican period. Therefore, TCM was severely restricted due to the introduction of western medicine and advocating western customs among people. During the special period, TCM still spread overseas reversely although it was in a trapped situation itself. Knowing the basics development situation of TCM at home and aboard during the Republican period, the authors focus on the ways of TCM spreading overseas reversely through the Westerner and Ethnic Chinese in its weak stage by researching the specific historical materials.
Along with the rise of western Scientism and the disruption of the Chinese feudal society, the popularity of the traditional Chinese culture which is represented by traditional Chinese medicine(TCM) has been fading away during the Republican period. Therefore, TCM was severely restricted due to the introduction of western medicine and advocating western customs among people. During the special period, TCM still spread overseas reversely although it was in a trapped situation itself. Knowing the basics development situation of TCM at home and aboard during the Republican period, the authors focus on the ways of TCM spreading overseas reversely through the Westerner and Ethnic Chinese in its weak stage by researching the specific historical materials.
引文
[1]奚霞.民国时期中医废立之争.炎黄春秋,2004(8):66-69
[2]作者不详.紧要新闻:本会南京立案批示、汪总长拟废中医(录北京日报).神州医药学报,1914,2(1):4
[3]作者不详.從敎部取締上海兩中醫學院說起.华西医药杂志,1946,1(7):2-4
[4]陈惠.略论中国文化形象在西方视野中的演变.湖南大学学报(社会科学版),2017,31(6):100-103
[5]马伯英.中外医学文化交流史.上海:文汇出版社,1993:621
[6]戴翥,贺霆,吴永贵,等.中医在法国传播脉络初步研究总结.中国中医药信息杂志,2013,20(10):4-5
[7]高秀峰,李期耀.解读胡美医师《道一风同》中的长沙生活.长沙大学学报,2010,24(1):6-7
[8]王吉民.西译中医典籍重考.中华医学杂志(上海),1936,22(12):1229-1234
[9]作者不详.華僑代表函述日本改用漢藥-南洋華僑八百萬用中藥者多.申报(上海),1929-03-15(14)
[10]李春辉,杨生茂.美洲华侨华人史.北京:东方出版社, 1990:139
[11]华碧春,胡励军,张尚英.胡文虎与虎标万金油.福建中医学院学报,1995,5(1):40-43
[12]林远辉,张应龙.新加坡马来西亚华侨史.广州:广东高等教育出版社,1991:361
[13]蔡捷恩.中医药学在马来西亚.福建中医药,1992,23(4):47-49
[14]作者不详.中医科学社美国设立分社.申报,1936-9-6(18)
[15]作者不详.南洋通讯:南洋泗水中医公会正式成立.中医世界,1937,12(1):58-59
[16]蒋继彪.针灸西传的跨文化传播研究综述.中国中医基础医学杂志,2016,22(9):1284-1286
[17]作者不详.通訉:美國加省主固埠:華僑中醫師黄岳華君來函.医界春秋,1935(106):35-36
[18]马伯英.中国近代医学卫生事业的先驱者伍连德.中国科技史料,1995,16(1):30-41
[19]卞跃峰,思璎桀,宋欣阳,等.中医药在国际外交中的价值存在与发展展望.中医药导报, 2017,23(15):1-4
[20]王小芳,刘成.浅析中医药文化国际传播思路.中华中医药杂志,2016,31(11):4626-4629
[2]作者不详.紧要新闻:本会南京立案批示、汪总长拟废中医(录北京日报).神州医药学报,1914,2(1):4
[3]作者不详.從敎部取締上海兩中醫學院說起.华西医药杂志,1946,1(7):2-4
[4]陈惠.略论中国文化形象在西方视野中的演变.湖南大学学报(社会科学版),2017,31(6):100-103
[5]马伯英.中外医学文化交流史.上海:文汇出版社,1993:621
[6]戴翥,贺霆,吴永贵,等.中医在法国传播脉络初步研究总结.中国中医药信息杂志,2013,20(10):4-5
[7]高秀峰,李期耀.解读胡美医师《道一风同》中的长沙生活.长沙大学学报,2010,24(1):6-7
[8]王吉民.西译中医典籍重考.中华医学杂志(上海),1936,22(12):1229-1234
[9]作者不详.華僑代表函述日本改用漢藥-南洋華僑八百萬用中藥者多.申报(上海),1929-03-15(14)
[10]李春辉,杨生茂.美洲华侨华人史.北京:东方出版社, 1990:139
[11]华碧春,胡励军,张尚英.胡文虎与虎标万金油.福建中医学院学报,1995,5(1):40-43
[12]林远辉,张应龙.新加坡马来西亚华侨史.广州:广东高等教育出版社,1991:361
[13]蔡捷恩.中医药学在马来西亚.福建中医药,1992,23(4):47-49
[14]作者不详.中医科学社美国设立分社.申报,1936-9-6(18)
[15]作者不详.南洋通讯:南洋泗水中医公会正式成立.中医世界,1937,12(1):58-59
[16]蒋继彪.针灸西传的跨文化传播研究综述.中国中医基础医学杂志,2016,22(9):1284-1286
[17]作者不详.通訉:美國加省主固埠:華僑中醫師黄岳華君來函.医界春秋,1935(106):35-36
[18]马伯英.中国近代医学卫生事业的先驱者伍连德.中国科技史料,1995,16(1):30-41
[19]卞跃峰,思璎桀,宋欣阳,等.中医药在国际外交中的价值存在与发展展望.中医药导报, 2017,23(15):1-4
[20]王小芳,刘成.浅析中医药文化国际传播思路.中华中医药杂志,2016,31(11):4626-4629