夫余研究管见
摘要
自20世纪80年代以来,随着考古事业的开展,夫余问题引起了愈来愈多研究东北史学人的重视.通过文献记载和考古调查,学界普遍认定夫余王国的前期都城和王城,在吉林市东团山一带。但对于夫余后期王城的地点则有不同见解,笔者查阅相关资料并对其进行解读,得出如龙城区嘎岔两家遗址、公皋北山墓群、北票金岭寺遗址等地点附近都可能是夫余后期王城的所在地。特别值得强调的是,吉林市在历史上曾是夫余王国的都城所在地,同时根据已确认的吉林市东团山城址、帽儿山墓地和榆树大坡老河深二期文化,可探知夫余考古文化的基本特征与内涵。这些重要的历史和文物对学术、文化、民族团结、对外关系、巩固边疆主权、扩大东亚经济和旅游等方面都具有重大的意义和特殊的价值。
Since 1980 s, Fuyu Problem has caused more and more attention of scholars of whom focus on Northeastern China History along with the archaeological development. It is widely believed the early capital of Fuyu Kingdom located at East Tuanshan in Jilin City, but for the later capital of Fuyu Kingdom is controversial. As for me, I think there are several possibilities on its location, such as Gacha Liangjia Ruins in Longcheng District, tombs in Gonggao North Mountain, Jinling Temple in Beipiao. Espeically, Jilin City is the location of Fuyu's capital, and according to the recognition of the East Tuanshan ruins, Maorshan Tombs, and the second culture of Laoheshen in Yushudapo, we could conclude the basic characteristics and meanings of archaeological culture of Fuyu, which contributes much to the development of the academic, culture, nations unification, foreign relationship, boundaries' strengthening, the economy and tourism' expanding in East Asia.
Since 1980 s, Fuyu Problem has caused more and more attention of scholars of whom focus on Northeastern China History along with the archaeological development. It is widely believed the early capital of Fuyu Kingdom located at East Tuanshan in Jilin City, but for the later capital of Fuyu Kingdom is controversial. As for me, I think there are several possibilities on its location, such as Gacha Liangjia Ruins in Longcheng District, tombs in Gonggao North Mountain, Jinling Temple in Beipiao. Espeically, Jilin City is the location of Fuyu's capital, and according to the recognition of the East Tuanshan ruins, Maorshan Tombs, and the second culture of Laoheshen in Yushudapo, we could conclude the basic characteristics and meanings of archaeological culture of Fuyu, which contributes much to the development of the academic, culture, nations unification, foreign relationship, boundaries' strengthening, the economy and tourism' expanding in East Asia.
引文
(1)良夷即乐浪夷,稷慎即肃慎。
(1)参见辽宁省文物局编著《辽宁省燕秦汉长城资源调查报告》,北京:文物出版社,2017年。
(2)见王绵厚《东北亚走廊考古民族与文化八讲》,哈尔滨:黑龙江人民出版社,2017年,100-104页。
(3)参见国家文物局主编《中国文物地图集·吉林分册》。
(4)这里说的玄菟郡系指三迁后的沈阳市东北郊的上柏官屯古城,汉千里约合今350公里。
(5)弱水指黑龙江境内的东流松花江。
(1)详见李文信《吉林市附近之史迹及遗物》,沈阳博物馆专刊《历史与考古》第1号,1946年10月。
(2)据《田野考古集粹——吉林省文物考古研究所成立二十五周年纪念·序》,北京:文物出版社,2008年。
(3)据《资治通鉴》卷97《晋纪十九》,北京:中华书局,1958年,第3069页。
(1)西团山文化是北濊人的文化,它不是夫余文化,但可以说是前夫余文化,是夫余文化的主要源头或基础。
(1)李健才等:《吉林省历史》,长春:吉林文史出版社,2003年。
(2)王绵厚:《东北古代夫余部的兴衰及王城变迁》,《辽海文物学刊》1990年第2期。
(3)孙进己:《东北民族史研究》(一),郑州:中州古籍出版社,1996年,第180-181页。
(4)金旭东:《田野考古集粹——吉林省文物考古研究所成立二十五周年纪念》序言,北京:文物出版社,2008年。
(1)参见辽宁省文物局编著《辽宁省燕秦汉长城资源调查报告》,北京:文物出版社,2017年。
(2)见王绵厚《东北亚走廊考古民族与文化八讲》,哈尔滨:黑龙江人民出版社,2017年,100-104页。
(3)参见国家文物局主编《中国文物地图集·吉林分册》。
(4)这里说的玄菟郡系指三迁后的沈阳市东北郊的上柏官屯古城,汉千里约合今350公里。
(5)弱水指黑龙江境内的东流松花江。
(1)详见李文信《吉林市附近之史迹及遗物》,沈阳博物馆专刊《历史与考古》第1号,1946年10月。
(2)据《田野考古集粹——吉林省文物考古研究所成立二十五周年纪念·序》,北京:文物出版社,2008年。
(3)据《资治通鉴》卷97《晋纪十九》,北京:中华书局,1958年,第3069页。
(1)西团山文化是北濊人的文化,它不是夫余文化,但可以说是前夫余文化,是夫余文化的主要源头或基础。
(1)李健才等:《吉林省历史》,长春:吉林文史出版社,2003年。
(2)王绵厚:《东北古代夫余部的兴衰及王城变迁》,《辽海文物学刊》1990年第2期。
(3)孙进己:《东北民族史研究》(一),郑州:中州古籍出版社,1996年,第180-181页。
(4)金旭东:《田野考古集粹——吉林省文物考古研究所成立二十五周年纪念》序言,北京:文物出版社,2008年。