《伤寒论》卫气十二时辰运行模式与太极图
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摘要
从卫气太极运行模式图看,太极图中阴分对应的是阳目,少阳对应的是阴目,太阳对应的是阳鱼,阳明对应的是阴鱼。如果换成十二经脉相对应,则阳目对应的是三焦、肝、胆;阳鱼对应的是肺、大肠、胃;阴目对应的是脾、心、小肠;阴鱼对应的是膀胱、肾、心包。这样对比的结果是,人体十二经脉在太极图中找到了详细准确的对应关系,建立起人体即太极、太极即人体的认识观。由此可根据太极图运转规律来完整理解十二经脉运转,并可据此对《伤寒论》条文给予解读。以《伤寒论》第34条为例,《伤寒论》第34条从"下之""利遂不止"到出现"脉促者表未解也",到"喘而汗出者"的形成,到"葛根黄芩黄连汤主之"的组方设计,再到药物剂量安排,都是一以贯之的,五个环节是事物发展的一个完整过程,而不是对两个阶段或是两证的论述。《伤寒论》中诸如桂枝汤、麻黄汤、大小青龙汤、五苓散、真武汤、茯苓四逆汤、小柴胡汤等都可以按照这个思路给予解读。通过《伤寒论》第34条的论述可以一窥仲景思路,也间接再次证明《伤寒论》六经辨证就是经络学说。
According to the Taiji operation pattern of Weiqi,in Taiji Map,yinfen corresponds with yangmu,shaoyang corresponds with yinmu,taiyang correspond with yangyu,and yangming correspond with yinyu. If corresponding with the twelve meridians,then yangmu corresponds with the sanjiao,liver and gallbladder; yingyu corresponds with the lung,large intestine and stomach; yinmu corresponds with the spleen,heart and small intestine; yinyu corresponds with the bladder,kidney and pericardium. The result of this comparison is that the twelve meridians of the human body have found detailed and accurate corresponding relations in the Taiji map and established the human body's epistemology that human body is taiji,and taiji is human body. From this,we can fully understand the operation of twelve meridians according to the operation law of Taiji map,and accordingly interpret the provisions of Treatise on Cold Damage Diseases. Taking Article 34 of Treatise on Cold Damage Diseases as an example,from purgation,to continuous purgation,to unrelieved exterior syndrome with rapid pulse,to asthma and sweating,to the formulation design of Pueraria and Scutellaria and Coptis Decoction,to the drug dosage arrangement,the five links are a complete process of the development of things,not a discussion of two stages or two syndromes. In Treatise on Cold Damage Diseases,Cinnamon Twig Decoction,Ephedra Decoction,Major Green Dragon Decoction,Minor Green Dragon Decoction,Five Substances Powder with Poria,True Warrior Decoction,Frigid Extremities Decoction with Poria,Minor Bupleurum Decoction,etc. can all be interpreted in this way. Through the statement in Article 34 of Treatise on Cold Damage Diseases,it can be indirectly proved that syndrome differentiation of febrile diseases in accordance with the six meridians is meridian doctrine.
According to the Taiji operation pattern of Weiqi,in Taiji Map,yinfen corresponds with yangmu,shaoyang corresponds with yinmu,taiyang correspond with yangyu,and yangming correspond with yinyu. If corresponding with the twelve meridians,then yangmu corresponds with the sanjiao,liver and gallbladder; yingyu corresponds with the lung,large intestine and stomach; yinmu corresponds with the spleen,heart and small intestine; yinyu corresponds with the bladder,kidney and pericardium. The result of this comparison is that the twelve meridians of the human body have found detailed and accurate corresponding relations in the Taiji map and established the human body's epistemology that human body is taiji,and taiji is human body. From this,we can fully understand the operation of twelve meridians according to the operation law of Taiji map,and accordingly interpret the provisions of Treatise on Cold Damage Diseases. Taking Article 34 of Treatise on Cold Damage Diseases as an example,from purgation,to continuous purgation,to unrelieved exterior syndrome with rapid pulse,to asthma and sweating,to the formulation design of Pueraria and Scutellaria and Coptis Decoction,to the drug dosage arrangement,the five links are a complete process of the development of things,not a discussion of two stages or two syndromes. In Treatise on Cold Damage Diseases,Cinnamon Twig Decoction,Ephedra Decoction,Major Green Dragon Decoction,Minor Green Dragon Decoction,Five Substances Powder with Poria,True Warrior Decoction,Frigid Extremities Decoction with Poria,Minor Bupleurum Decoction,etc. can all be interpreted in this way. Through the statement in Article 34 of Treatise on Cold Damage Diseases,it can be indirectly proved that syndrome differentiation of febrile diseases in accordance with the six meridians is meridian doctrine.
引文
[1]兰鹏飞.《伤寒论》与卫气十二时辰运行模式[J].河南中医,2018,38(2):163-166
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[14]聂惠民.葛根黄芩黄连汤[N].中国中医药报,2004-09-30.
[15]李赛美,李宇航.伤寒论讲义[M]. 2版.北京:人民卫生出版社,2004:77.
[16]陈亦人.伤寒论译释[M]. 4版.上海:上海科学技术出版社,2010:359.
[17]张曾亮,姚海强,李伟,等.王琦应用葛根黄芩黄连汤治疗伏邪发热经验[J].中医杂志,2017,58(11):913-915,945.
[18]高伯正.《伤寒论》葛根芩连汤证34条异释改错[J].光明中医,2015,30(2):235-237.
[19]李宇铭.论葛根芩连汤并非表里同治[J].光明中医,2008,23(3):374-375.
[2]张斌.八卦与六经———兼与李克绍先生商榷[J].国医论坛,1989,4(1):12-13.
[3]王雷,明子荐.顾植山教授“三阴三阳太极时相图”的启示[J].中医学报,2017,32(6):971-974.
[4]袁微微,杨志新.三阴三阳定量定位定性定向问题及应用[J].中国中医基础医学杂志,2016,22(3):368-369.
[5]赵春明.十二消息卦在时间医学中的意义[J].国医论坛,1991,6(4):9-11.
[6]刘玉芝.试以“十二消息卦”释《伤寒论》六经欲解时[J].中医研究,1988,1(1):4-6.
[7]陈霖.从八卦太极图看二十四节气养生[J].中国医药导报,2010,7(3):100-102.
[8]许志宇,谢世满,刘娜.从阴阳量化推演太极图[J].中医学报,2017,32(4):561-563.
[9]朱东方.传统中医数理模型初探[J].中医临床研究,2013,5(10):62-64.
[10]李仕澂.论太极图的形成及其与古天文观察的关系[J].东南文化,1991,6(Z1):2-31.
[11]段晓鹏.太极图与中医全息论[J].中医药学报,2012,40(3):1-3.
[12]张其成.从太极八卦看中医思维[J].中医健康养生,2015,1(12):74-77.
[13]李美丽,朱西杰,李卫强,等.中医辨证论治行走于黑白虚实之间[J].国医论坛,2014,29(1):17-20.
[14]聂惠民.葛根黄芩黄连汤[N].中国中医药报,2004-09-30.
[15]李赛美,李宇航.伤寒论讲义[M]. 2版.北京:人民卫生出版社,2004:77.
[16]陈亦人.伤寒论译释[M]. 4版.上海:上海科学技术出版社,2010:359.
[17]张曾亮,姚海强,李伟,等.王琦应用葛根黄芩黄连汤治疗伏邪发热经验[J].中医杂志,2017,58(11):913-915,945.
[18]高伯正.《伤寒论》葛根芩连汤证34条异释改错[J].光明中医,2015,30(2):235-237.
[19]李宇铭.论葛根芩连汤并非表里同治[J].光明中医,2008,23(3):374-375.