马克思主义意识形态日常生活化探析
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摘要
经济全球化的发展使世界日益成为一个整体,各国之间的联系日益紧密,体现在经济、政治、外交等各个方面。各种思想文化相互交织碰撞,西方国家更是通过"文化渗透"等方式对我国主流意识形态构成挑战。日常生活是人们的第一领域,没有日常生活,就没有人类的生存和发展。马克思主义要想稳固在我国意识形态领域中的主流地位,必须从人们的生活实际出发,在获取理论来源的同时指导人们的生活,使人们具有理性思维,实现全面发展。因此,我们必须正确理解意识形态和日常生活的内涵,认识到其日常生活化的必要性,在此基础上把握意识形态在日常生活视域下的实现路径。
With the development of economic globalization, the world has become a whole day by day, and the links between countries have become increasingly close, which is reflected in economic, political, diplomatic and other aspects. Various ideologies and cultures interweave and collide with each other, and the western countries challenge the mainstream ideology of our country by means of "cultural infiltration". Daily life is people's first field. Without daily life, there will be no human survival and development. In order to stabilize the mainstream position of Marxism in the ideological field of China, we must proceed from the reality of people's lives, guide people's lives while acquiring theoretical sources, make people have rational thinking, and realize all-round development. Therefore, we must correctly understand the connotation of ideology and daily life, recognize the necessity of its daily life, and grasp the realization path of ideology from the perspective of daily life.
With the development of economic globalization, the world has become a whole day by day, and the links between countries have become increasingly close, which is reflected in economic, political, diplomatic and other aspects. Various ideologies and cultures interweave and collide with each other, and the western countries challenge the mainstream ideology of our country by means of "cultural infiltration". Daily life is people's first field. Without daily life, there will be no human survival and development. In order to stabilize the mainstream position of Marxism in the ideological field of China, we must proceed from the reality of people's lives, guide people's lives while acquiring theoretical sources, make people have rational thinking, and realize all-round development. Therefore, we must correctly understand the connotation of ideology and daily life, recognize the necessity of its daily life, and grasp the realization path of ideology from the perspective of daily life.
引文
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[2] 阿格妮丝·赫勒.日常生活[M].衣俊卿,译.重庆:重庆出版社,2010.
[3] 马克思,恩格斯.马克思恩格斯选集:第二卷[M].北京:人民出版社,2012.
[4] 弗朗西斯·福山.历史的终结及最后之人[M].黄胜强,许铭原,译.北京:中国社会科学出版社,2003.
[5] 毛泽东.毛泽东选集:第一卷[M].北京:人民出版社,1991.
[6] 特里·伊格尔顿.马克思为什么是对的[M].李杨,任文科,郑义,译.重庆:重庆出版社,2017.
[7] 习近平.习近平关于全面建成小康社会论述摘编[M].北京:中央文献出版社,2016.