《黄帝内经》五运六气气化理论与天人合一
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摘要
认为气是天人合一的物质基础,气化是天人合一的理论依据。从五运六气,天人相应,六气属性,标本中气从化,神机气立,根结之穴,药物性味,五脏六腑,经络腧穴,脏气法时,气动于中、象形于外,体质与患病的倾向性等方面阐述了五运六气气化理论是中医学天人合一思想的理论基础和主要载体。认为气化论是运气学说所阐述的核心,影响和促进了伤寒六经气化学说的产生和发展。
It is believed that qi is the material basis of the unity of nature and man,and qi transformation is the theoretical basis for the unity of nature and man.From the perspectives of five evolutive phases and six climatic factors,correspondence between human body and natural environment,the attributes of six qi,qi transformation in manifestations and root causes,spiritual mechanism and qi origination,acupoints of root meridians,nature and flavor of herbs,five zang organs and six fu organs,meridians and acupoints,association of zang-qi with the four seasons,qi movement in the middle,image forms outside,the constitution of body and disease tends,this paper explained the theoretical basis and main carrier of the theory of unity of nature and man in traditional Chinese medicine.It is believed that qi transformation theory is the core of the theory of five evolutive phases and six climatic factors,which influences and promotes the emergence and development of the theory of six meridians qi transformation in Treatise on Cold Pathogenic Diseases(《伤寒论》).
It is believed that qi is the material basis of the unity of nature and man,and qi transformation is the theoretical basis for the unity of nature and man.From the perspectives of five evolutive phases and six climatic factors,correspondence between human body and natural environment,the attributes of six qi,qi transformation in manifestations and root causes,spiritual mechanism and qi origination,acupoints of root meridians,nature and flavor of herbs,five zang organs and six fu organs,meridians and acupoints,association of zang-qi with the four seasons,qi movement in the middle,image forms outside,the constitution of body and disease tends,this paper explained the theoretical basis and main carrier of the theory of unity of nature and man in traditional Chinese medicine.It is believed that qi transformation theory is the core of the theory of five evolutive phases and six climatic factors,which influences and promotes the emergence and development of the theory of six meridians qi transformation in Treatise on Cold Pathogenic Diseases(《伤寒论》).
引文
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[2]王慧峰,严世芸.藏象体系之气化研究思路分析[J].中华中医药学刊,2010,28(5):1048-1049.
[3]南京中医学院.黄帝内经素问译释[M].3版.上海:上海科学技术出版社,1991.
[4]宋铮,郑晓红.气与中医自然观[J].中医杂志,2018,59(3):459-463.
[5]孟庆云.论气化学说[J].中医杂志,2007,48(5):389-391.
[6]顾植山.上古文化漫议[J].中医药文化,2017,12(6):46-49.
[7]班固.汉书(上册)[M].长沙:岳麓书社,1993:437.
[8]司马迁.《史记》选本丛书:史记抄[M].茅坤,编纂.王晓红,整理.北京:商务印书馆,2013:80.
[9]郝万山.关于五行的讨论[J].北京中医药大学学报,2009,32(1):8-11.
[10]李猛,马战平,刘华为,等.刘华为教授五行脏腑气机气化理论及其实践意义[J].陕西中医,2014,35(7):889.
[11]张介宾.中医典籍丛刊:类经(下)[M].北京:中医古籍出版社,2016:770.
[12]黄涛,李坚,文玉冰.李阳波五运六气讲记[M].北京:中国医药科技出版社,2013.
[13]顾植山.从五运六气看六经辨证模式[J].中华中医药杂志,2006,21(8):451-454.
[14]南京中医药大学.黄帝内经灵枢译释[M].上海:上海科学技术出版社,2012:59.
[15]李阳波,刘力红,唐农,等.开启中医之门:运气学导论[M].北京:中国中医药出版社,2004:34.
[16]李时珍.本草纲目(卷3上)[M].北京:商务印书馆,1930:42.
[17]汪机.运气易览[M].北京:中国中医药出版社,2016:8.
[18]李游,尹婷.五运六气与中医体质学说研究[J].中华中医药杂志,2008,23(11):952-954.