论《聊斋志异》中的僧道形象
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摘要
《聊斋志异》中僧道众多,形象鲜明独特。《聊斋志异》中不少僧人行为龌龊、道德败坏,颠覆了传统僧人清心寡欲的形象。小说中的道士形象,则多为关注世俗、法力高强的异人,能够惩恶扬善。蒲松龄塑造的僧道形象,既与其宗教思想、当时的僧道活动有关,也与其"雅爱搜奇"的个性、注重作品教化的创作思想有关。
In Strange Tales from Liaozhai,there are a lot of monks and Taoist priests with unique and striking features.Many of the monks in this work are filthy in their conducts and immoral and have destroyed their traditional images with pure heart and few desires.In contrast,the Taoist priests have the high magic power and can praise the virtue and punish the vice.The images of the monks and Taoist priests shaped by PU Songling are connected with both his religious thoughts and the activities of these people,and his personality of"loving collecting something strange"and creation goal of work's education.
In Strange Tales from Liaozhai,there are a lot of monks and Taoist priests with unique and striking features.Many of the monks in this work are filthy in their conducts and immoral and have destroyed their traditional images with pure heart and few desires.In contrast,the Taoist priests have the high magic power and can praise the virtue and punish the vice.The images of the monks and Taoist priests shaped by PU Songling are connected with both his religious thoughts and the activities of these people,and his personality of"loving collecting something strange"and creation goal of work's education.
引文
[1]朱力.明代以“僧道骗”为题材的白话短篇小说[J].社科纵横,2009(2):125.
[2]赵杏根.唐代小说中的法术僧人与另类僧人[J].苏州铁道师范学院学报(社会科学版),2002(2):64.
[3]蒲松龄.聊斋志异[M].北京:华夏出版社,2013.
[4]朱一玄.聊斋志异资料汇编[G].天津:南开大学出版社,2002.
[5]王士禛.分甘余话[M].张世林,点校.北京:中华书局,1989.
[6]党圣元,李继凯.中国古代的道士生活[M].北京:商务印书馆国际有限公司,1997.
[7]周立升.周立升文集(中):谈道录[M].济南:山东大学出版社,2011.
[8]黄洽.《聊斋志异》与宗教文化[M].济南:齐鲁书社,2005.
[9]黄景春,李纪.道心人情:中国小说中的神仙道士[M].上海:上海辞书出版社,2005.
[10]葛洪.抱朴子内篇校释[M].王明,校释.北京:中华书局,1980.
[11]洪修平.中国佛教与儒道思想[M].北京:宗教文化出版社,2004.
[12]彭海燕.《聊斋志异》中的丑女形象探析[J].内江师范学院学报,2012(5):17.
[2]赵杏根.唐代小说中的法术僧人与另类僧人[J].苏州铁道师范学院学报(社会科学版),2002(2):64.
[3]蒲松龄.聊斋志异[M].北京:华夏出版社,2013.
[4]朱一玄.聊斋志异资料汇编[G].天津:南开大学出版社,2002.
[5]王士禛.分甘余话[M].张世林,点校.北京:中华书局,1989.
[6]党圣元,李继凯.中国古代的道士生活[M].北京:商务印书馆国际有限公司,1997.
[7]周立升.周立升文集(中):谈道录[M].济南:山东大学出版社,2011.
[8]黄洽.《聊斋志异》与宗教文化[M].济南:齐鲁书社,2005.
[9]黄景春,李纪.道心人情:中国小说中的神仙道士[M].上海:上海辞书出版社,2005.
[10]葛洪.抱朴子内篇校释[M].王明,校释.北京:中华书局,1980.
[11]洪修平.中国佛教与儒道思想[M].北京:宗教文化出版社,2004.
[12]彭海燕.《聊斋志异》中的丑女形象探析[J].内江师范学院学报,2012(5):17.