北宋诗人郭祥正《游仙诗一十九首》析论
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摘要
郭祥正是北宋时期一位颇有才华的诗人,他的诗风和李白相近,被誉为"李白后身"。但他的《游仙诗一十九首》却和李白的游仙诗有较大区别,具有明显的时代特点和个人特色。他的游仙诗在思想内容上以描写仙界之美、记录与仙人的交往以及抒发对现实的不满为主要内容。在艺术特点上,郭祥正以五古写诗,诗风质朴。他的《游仙诗一十九首》以哲理性、思辨性见长,并且想象丰富、意象多样,能巧妙运用多种修辞手法,具有文学美感和现实寓意。
Guo Xiangzheng,known as the"inheritor of Li Bai",is a talented poet in the Northern Song Dynasty whose poems are similar to those of Li Bai.But his poem of Nineteen Poems of Wonderland Travelingis quite different from those of Li Bai,which is full with the characteristics of the times and personal characteristics significantly.His wonderland traveling poems aim at describing the celestial beauty,immortal records and exchanges,and express dissatisfaction with the reality in the aspect of contents of the thought.In the artistic characteristics,he composes with five-character-ancient verse,whose style of poem is plain.His Nineteen Poems of Wonderland Travelingis sufficient well at philosophy and speculations,in the meanwhile,which is imaginative,diversity of image,clever to use several of rhetorical devices,and fulfilled with literary aesthetic and realistic meaning.
Guo Xiangzheng,known as the"inheritor of Li Bai",is a talented poet in the Northern Song Dynasty whose poems are similar to those of Li Bai.But his poem of Nineteen Poems of Wonderland Travelingis quite different from those of Li Bai,which is full with the characteristics of the times and personal characteristics significantly.His wonderland traveling poems aim at describing the celestial beauty,immortal records and exchanges,and express dissatisfaction with the reality in the aspect of contents of the thought.In the artistic characteristics,he composes with five-character-ancient verse,whose style of poem is plain.His Nineteen Poems of Wonderland Travelingis sufficient well at philosophy and speculations,in the meanwhile,which is imaginative,diversity of image,clever to use several of rhetorical devices,and fulfilled with literary aesthetic and realistic meaning.
引文
[1]傅璇琮.全宋诗[M].北京:北京大学出版社,1992.
[2]郭祥正.郭祥正集[M].孔凡礼,点校.合肥:黄山书社,1995.
[3]孙克宽.宋元道教之发展[M].台中:私立东海大学出版社,1965.
[4]脱脱.宋史[M].北京:中华书局,1997.
[5]郭绍虞.清诗话续编[M].上海:上海古籍出版社,1983.
[6]纪昀.四库全书总目提要[M].北京:中华书局,2001.
[7]陈允吉.《梦天》的游仙思想与李贺的精神世界[J].文学评论,1983(1):99-106.
[2]郭祥正.郭祥正集[M].孔凡礼,点校.合肥:黄山书社,1995.
[3]孙克宽.宋元道教之发展[M].台中:私立东海大学出版社,1965.
[4]脱脱.宋史[M].北京:中华书局,1997.
[5]郭绍虞.清诗话续编[M].上海:上海古籍出版社,1983.
[6]纪昀.四库全书总目提要[M].北京:中华书局,2001.
[7]陈允吉.《梦天》的游仙思想与李贺的精神世界[J].文学评论,1983(1):99-106.