蒙古时期中原文人“宗唐”的思想因素
|
摘要
金元易代及女真、蒙古相继入主中原之际,战乱频仍,致使儒家思想危机重重,文风浮艳。于是有志之士倡导唐人诗作以重振风雅。中原文人倡导"以唐人为法",亦受到两宋理学的影响,即论诗强调吟咏性情,修辞立诚。"宗唐"思潮亦体现了金代士人及其子弟的正统观念。可以说,"纂李唐之英华,续中州之元气"是蒙古时期中原文人普遍的愿望。
With the replacement of the Jin Dynasty by the Yuan Dynasty,the Jurchen and the Mongolian nationalities successively entered and hosted the Central Plains. At that time,there were frequent chaos caused by war,which set Confucianism deep in crisis and made the writing style flashy without substance. Then people with lofty ideals advocated Tang poetry in order to revive elegance. The literati in the Central Plains proposed " studying the writing style of the Tang Dynasty" and were also influenced by the Neo-Confucianism in the Song Dynasties,that is,emphasizing the chanting temperament of poems and the real intention of poets. The thought of " modeling on the Tang Poems" also embodies the orthodoxy of literati and their disciples in the Jin Dynasty. In conclusion, " compiling the illustrious persons or things of the Tang Dynasty,continuing the vitality of the Central Plains" is the common aspiration of literati in the Central Plains during the the Mongolian period.
With the replacement of the Jin Dynasty by the Yuan Dynasty,the Jurchen and the Mongolian nationalities successively entered and hosted the Central Plains. At that time,there were frequent chaos caused by war,which set Confucianism deep in crisis and made the writing style flashy without substance. Then people with lofty ideals advocated Tang poetry in order to revive elegance. The literati in the Central Plains proposed " studying the writing style of the Tang Dynasty" and were also influenced by the Neo-Confucianism in the Song Dynasties,that is,emphasizing the chanting temperament of poems and the real intention of poets. The thought of " modeling on the Tang Poems" also embodies the orthodoxy of literati and their disciples in the Jin Dynasty. In conclusion, " compiling the illustrious persons or things of the Tang Dynasty,continuing the vitality of the Central Plains" is the common aspiration of literati in the Central Plains during the the Mongolian period.
引文
[1]姚奠中.元好问全集[M].太原:山西人民出版社,1990.
[2]薛瑞兆,郭明志.全金诗[M].天津:南开大学出版社,1995.
[3]李修生.全元文[M].南京:江苏古籍出版社,1998.
[4]赵秉文.滏水文集[M].北京:中华书局,1985.
[5]元好问.中州集[M].北京:中华书局,1959.
[6]王若虚.滹南遗老集[M].北京:中华书局,1985.
[7]秦雪清.郝文忠公陵川文集[M].太原:山西古籍出版社,2006.
[8]刘祁.归潜志[M].北京:中华书局,1983.
[9]苏天爵.元文类[M].北京:商务印书馆,1936.
[10]邵雍.伊川击壤集[M].北京:商务印书馆,1929.
[11]程颐,程颢.河南程氏外书[M].北京:中华书局,1981.
[12]曹胜高.“理感”说与中古诗学的突破[J].文史哲,2012,(2).
[13]吴广隆,马甫平.庄靖集[M].太原:山西古籍出版社,2006.
[14]虞集.道园学古录[M].四部丛刊缩本.
[15]宋濂.元史[M].北京:中华书局,1976.
[16]郝天挺.唐诗鼓吹笺注[M].济南:齐鲁书社,1997.
[17]薛瑞兆.金代艺文叙论[J].中山大学学报(社会科学版),2015,(2).
[18]王恽.秋涧先生大全集[M].四部丛刊本.
[2]薛瑞兆,郭明志.全金诗[M].天津:南开大学出版社,1995.
[3]李修生.全元文[M].南京:江苏古籍出版社,1998.
[4]赵秉文.滏水文集[M].北京:中华书局,1985.
[5]元好问.中州集[M].北京:中华书局,1959.
[6]王若虚.滹南遗老集[M].北京:中华书局,1985.
[7]秦雪清.郝文忠公陵川文集[M].太原:山西古籍出版社,2006.
[8]刘祁.归潜志[M].北京:中华书局,1983.
[9]苏天爵.元文类[M].北京:商务印书馆,1936.
[10]邵雍.伊川击壤集[M].北京:商务印书馆,1929.
[11]程颐,程颢.河南程氏外书[M].北京:中华书局,1981.
[12]曹胜高.“理感”说与中古诗学的突破[J].文史哲,2012,(2).
[13]吴广隆,马甫平.庄靖集[M].太原:山西古籍出版社,2006.
[14]虞集.道园学古录[M].四部丛刊缩本.
[15]宋濂.元史[M].北京:中华书局,1976.
[16]郝天挺.唐诗鼓吹笺注[M].济南:齐鲁书社,1997.
[17]薛瑞兆.金代艺文叙论[J].中山大学学报(社会科学版),2015,(2).
[18]王恽.秋涧先生大全集[M].四部丛刊本.