乌蒙高地彝族的家屋空间及其文化
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摘要
乌蒙高地彝族家屋的建房过程和仪式即是一次"家"的生命打造过程。建筑材料的使用及其空间观念,表达了彝族的"洁净与肮脏"、"男人与女人"、"内与外"、"长与幼"等"人观"与社会秩序。彝族将家屋视为具有生命的身体,不同家屋空间是社会化的文化秩序,体现了彝族具体而微的的表征系统和"人观",从而建立社会的根基——"家"。乌蒙高地彝族房屋的建筑过程和空间秩序核心在于构建一个具有生命和灵魂的社会。
The building process and ritual of the Yi's house in the Wumeng highland is a life creation process of"home".The use of building materials and their spatial concept, expresses the Yi's" human views" about" clean and dirty", " men and women","inner and outer","old and young"and their social order. The Yi regard the house as the living body,the different house space is the socialized cultural order,which also reflects the Yi nationality's unique representation system and"human view",and thereby building the foundation of the society—"home". The core of the construction process and space order of the Yi's house in the Wumeng highland is to build a society with life and soul.
The building process and ritual of the Yi's house in the Wumeng highland is a life creation process of"home".The use of building materials and their spatial concept, expresses the Yi's" human views" about" clean and dirty", " men and women","inner and outer","old and young"and their social order. The Yi regard the house as the living body,the different house space is the socialized cultural order,which also reflects the Yi nationality's unique representation system and"human view",and thereby building the foundation of the society—"home". The core of the construction process and space order of the Yi's house in the Wumeng highland is to build a society with life and soul.
引文
[1]周振甫译注.诗经译注[M].北京:中华书局,2013.
[2]余舜德,郭奇正.藏民的家屋及家屋内的社会功能:以云南五境通珠聚落为例[J].民族学研究资料汇编,2012.
[3][美]白馥兰,等.技术与性别:晚期帝制中国的权力经纬[M].南京:江苏人民出版社,2006.
[4][美]约翰·布林克霍夫·杰克逊,等.发现乡土景观[M].北京:商务印书馆,2016.
[5]Ardener,S,ed.1981 Women and Space:Ground Rules and Social Maps.London:Croom Hdlm引自陈玉美.夫妻、家屋与聚落:兰屿雅美族的空间观念[A].黄应贵主编.空间、权力与社会[C].台北:中央研究院民族学研究所,1995.
[6]何翠萍.人与家屋:从中国西南几个族群的例子谈起[A].张江华,张佩国主编.区域文化与地方社会:区域社会与文化类型”国际学术研讨会[C].上海:学林出版社,2011.
[2]余舜德,郭奇正.藏民的家屋及家屋内的社会功能:以云南五境通珠聚落为例[J].民族学研究资料汇编,2012.
[3][美]白馥兰,等.技术与性别:晚期帝制中国的权力经纬[M].南京:江苏人民出版社,2006.
[4][美]约翰·布林克霍夫·杰克逊,等.发现乡土景观[M].北京:商务印书馆,2016.
[5]Ardener,S,ed.1981 Women and Space:Ground Rules and Social Maps.London:Croom Hdlm引自陈玉美.夫妻、家屋与聚落:兰屿雅美族的空间观念[A].黄应贵主编.空间、权力与社会[C].台北:中央研究院民族学研究所,1995.
[6]何翠萍.人与家屋:从中国西南几个族群的例子谈起[A].张江华,张佩国主编.区域文化与地方社会:区域社会与文化类型”国际学术研讨会[C].上海:学林出版社,2011.