相生相合:传统侗族社会的两性制度安排及现代启示
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摘要
和谐为传统侗族社会的个人行为与两性制度安排提供了外在的价值导引。侗族社会的两性制度主要表现为正式制度中的款约制度和契约制度,以及非正式制度中的劳动规范、社交礼俗等。这些制度通过规范和引导侗族女性平等有序参与款组织活动,激励和约束侗族女性积极参与契约及其他社交活动,指导侗族女性的制度实践并塑造她们的社会行为。
Harmony provides an external v alue guide for the individual behavior of the traditional Dong-Minority society and the arrangement of the gender system. Its gender system is mainly represented by the Kuan institution and contract system in the formal system, as well as the labor norm and custom norm in the informal system. These systems guide and promote the institutional practice of Dong-Minority women and shape their social behavior by regulating and guiding the Dong-Minority women's equal and orderly participation in organizing activities, inspiring and restraining Dong-Minority women to actively participate in contracts and other social activities.
Harmony provides an external v alue guide for the individual behavior of the traditional Dong-Minority society and the arrangement of the gender system. Its gender system is mainly represented by the Kuan institution and contract system in the formal system, as well as the labor norm and custom norm in the informal system. These systems guide and promote the institutional practice of Dong-Minority women and shape their social behavior by regulating and guiding the Dong-Minority women's equal and orderly participation in organizing activities, inspiring and restraining Dong-Minority women to actively participate in contracts and other social activities.
引文
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[4]Douglass[C].North and Robert Paul Thomas,“The Rise and fall of the Manorial System:ATheoretical Model”,Journal of Economic History,31(December),1971.
[5]徐晓光.款约法---黔东南侗族习惯法历史人类学考察[M].厦门:厦门大学出版社,2012.
[6]张应强.清水江经验:流动的原生态民族文化[J].原生态民族文化学刊,2010,(2).
[7]吴才茂.契约文书看清代以来清水江下游苗侗妇女的权利地位[J].西南大学学报,2013,(4).
[8](日)滋贺秀山.中国家族法原理[M].张建国,李力译,北京:法律出版社,2002.
[9]苏力.制度是如何形成的[M].广州:中山大学出版社,1999.
[10]马小红.软法定义:从传统的“礼法合治”中寻求法的共识[J].政法论坛,2017,(1).
[11]刘锋,龙耀宏.侗族:贵州黎平县九龙村调查[M].昆明:云南大学出版社,2004.
[12]刘峰.百苗图疏证[M].北京:民族出版社,2004.
[13]潘年英.侗族礼俗与礼俗歌[J].贵州社会科学,1988,(4).
[14]费孝通.乡土中国[M].北京:人民出版社,2008.
[15]张新民.天柱文书[M].第1辑第3册,南京:江苏人民出版社,2014.
[16]赵晓力.中国家庭资本主义化的号角[J].文化纵横,2011,(1).
[17]杨迪.聚焦中国家庭变迁探讨支持家庭的公共政策---中国的家庭变迁和公共政策国际研讨会述评[J].妇女研究论丛,2011,(6).
[18]郑也夫.代价论:一个社会学的新视角[M].北京:三联书店出版社,1995.
[19]廖君湘.南部侗族传统文化特点研究[M].北京:民族出版社,2008.
[20]陈顺馨等.妇女、民族与女性主义[M].北京:中央编译出版社,2004.
[21]Bogenschneider K,Family policy matters:How policy making Affects Families and what Professionals Can Do,Mahwah,NJ:Lawrence Erlbaum,2002:4.
[22]孟宪范.家庭:百年来的三次冲击及我们的选择[J].清华大学学报(哲学社会科学版),2008,(3).
[23]李拥军.当代中国法律对亲属的调整:文本与实践的背反及统合[J].法制与社会发展,2017,(4).
[24]方乐.法律实践如何面对家庭[J].法制与社会发展,2011,(4).
[25]李拥军.中国法治主体性的文化向度[J].中国法学,2018,(5).
[26]徐国栋.家庭法哲学两题[J].法制与社会发展,2010,(3).
[27]葛晨虹.中国传统家庭文化及其现代价值[J].政共研究动态,2009,(2-3).
[28]樊浩.孝道的文化之重[J].江苏行政学院学报,2017,(6).