从梅洛-庞蒂哲学看《奥吉·马奇历险记》
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摘要
结合法国哲学家梅洛-庞蒂的身体哲学对《奥吉·马奇历险记》进行分析,可以发现在主人公奥吉身体意识的早期阶段,外部世界对他而言是作为一种强大的异己力量存在的;在他身体意识的发展阶段,外部世界成了他可以利用的对象;在其身体意识的成熟阶段,外部世界成了他展开平等对话的对象。通过对主人公在不同阶段的身体意识阶段对世界的认知的描述,贝娄表达了关注人的身体本身和尊重生命价值的伦理思想。
The Adventures of Augie March is a novel written by Saul Bellow who was a famous Jewish American writer and winner of Nobel Prize for Literature in 1976. In the interpretation of The Adventures of Augie March from the perspective of Merlau-Ponty's body philosophy,it was found that in the early stage of his body awareness,the outside world was an overwhelming and strange force for Augie,the hero of the novel. In the developing stage of his body awareness,the outside world became something to be taken advantage of for him,while in the mature stage,the outside world became the object that he could hold equal dialogue with. With the description of the hero's different understanding of the world in different stages,Bellow expresses his ethical idea of paying attention to human body itself and respecting the value of life.
The Adventures of Augie March is a novel written by Saul Bellow who was a famous Jewish American writer and winner of Nobel Prize for Literature in 1976. In the interpretation of The Adventures of Augie March from the perspective of Merlau-Ponty's body philosophy,it was found that in the early stage of his body awareness,the outside world was an overwhelming and strange force for Augie,the hero of the novel. In the developing stage of his body awareness,the outside world became something to be taken advantage of for him,while in the mature stage,the outside world became the object that he could hold equal dialogue with. With the description of the hero's different understanding of the world in different stages,Bellow expresses his ethical idea of paying attention to human body itself and respecting the value of life.
引文
[1]廖七一.论《奥吉·玛琪历险记》的神话母题[J].外国文学研究,1994(1):5-9.
[2]代树兰.不断的追寻——索尔·贝娄《奥吉·马琪历险记》主题研究[J].河南大学学报(社会科学版),1998(3):64-67.
[3]徐文培,田野.犹太小说《奥吉·马奇历险记》的互文性阐释[J].黑龙江社会科学,2010(3):104-107.
[4]贾中华.《奥吉·玛琪历险记》与当代文学中的反英雄形象[J].甘肃社会科学,1997(4):67-69.
[5]廖七一.重返伊甸园的亚当梦——论《奥吉·玛琪历险记》[J].四川外语学院学报,1993(3):32-37.
[6]倪楠.从存在主义视角看《奥吉·马奇历险记》[J].辽宁师范大学学报(社会科学版),2013(6):900-903.
[7]Merlau-Ponty.Phenomenology of Perception[M].New York:Humanities Press,1962.
[8]刘连杰.梅洛-庞蒂身体主体间性美学思想研究[M].北京:人民出版社,2013.
[9]梅洛-庞蒂.行为的结构[M].杨大春,张尧均,译.北京:商务印书馆,2005:20.
[10]贝娄.奥吉·马奇历险记[M].宋兆霖,译.上海:上海译文出版社,2012.
[11]杜小真,刘哲.理解梅洛-庞蒂:梅洛庞蒂在当代[M].北京:北京大学出版社,2011:114.
[12]普里兹克.梅洛-庞蒂[M].关群德,译.北京:中华书局,2014:10.
[13]梅洛-庞蒂.符号[M].姜志辉,译.北京:商务印书馆,2003:206.
[14]梅洛-庞蒂.知觉现象学[M].姜志辉,译.北京:商务印书馆,2001:13.
[2]代树兰.不断的追寻——索尔·贝娄《奥吉·马琪历险记》主题研究[J].河南大学学报(社会科学版),1998(3):64-67.
[3]徐文培,田野.犹太小说《奥吉·马奇历险记》的互文性阐释[J].黑龙江社会科学,2010(3):104-107.
[4]贾中华.《奥吉·玛琪历险记》与当代文学中的反英雄形象[J].甘肃社会科学,1997(4):67-69.
[5]廖七一.重返伊甸园的亚当梦——论《奥吉·玛琪历险记》[J].四川外语学院学报,1993(3):32-37.
[6]倪楠.从存在主义视角看《奥吉·马奇历险记》[J].辽宁师范大学学报(社会科学版),2013(6):900-903.
[7]Merlau-Ponty.Phenomenology of Perception[M].New York:Humanities Press,1962.
[8]刘连杰.梅洛-庞蒂身体主体间性美学思想研究[M].北京:人民出版社,2013.
[9]梅洛-庞蒂.行为的结构[M].杨大春,张尧均,译.北京:商务印书馆,2005:20.
[10]贝娄.奥吉·马奇历险记[M].宋兆霖,译.上海:上海译文出版社,2012.
[11]杜小真,刘哲.理解梅洛-庞蒂:梅洛庞蒂在当代[M].北京:北京大学出版社,2011:114.
[12]普里兹克.梅洛-庞蒂[M].关群德,译.北京:中华书局,2014:10.
[13]梅洛-庞蒂.符号[M].姜志辉,译.北京:商务印书馆,2003:206.
[14]梅洛-庞蒂.知觉现象学[M].姜志辉,译.北京:商务印书馆,2001:13.