祠堂建筑的空间句法与行为模式的耦合分析——以呈坎罗东舒祠为例
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摘要
祠堂中所活跃的宗族活动是中国民间文化的重要组成部分。这是千百年来,传统文化,生活习惯,经济水平等主观因素共同作用的结果,同时也与传统祠堂空间的形态结构有关。文章试以空间句法为手段,以呈坎罗东舒祠为研究对象,通过对罗东舒祠的空间结构进行线段模型和视域分布的模拟计算,探讨罗东舒祠的空间特征与宗族行为之间的耦合关系,籍此对今后的民间祠祭空间乃至于公共建筑研究、城市设计有所裨益。
The active scenes of clan activities in ancestral temple are an important part of Chinese folk culture. Which contains the harmonious and orderly behavior patterns is also missing in the modern life exchange. This behavior is the result of the interaction of subjective factors such as Chinese traditional social culture, living habits and economic level for thousands of years, and it is also related to the morphological structure of the traditional ancestral temple space. This paper uses space syntax to analyze the axial and VGA characteristics of Luo Dongshu temple at different time of function, the coupling relationship between the spatial characteristics of Luo Dongshu temple and clan behavior was discussed. It is hoped that this paper will provide a useful reference for the future space design of the folk temple.
The active scenes of clan activities in ancestral temple are an important part of Chinese folk culture. Which contains the harmonious and orderly behavior patterns is also missing in the modern life exchange. This behavior is the result of the interaction of subjective factors such as Chinese traditional social culture, living habits and economic level for thousands of years, and it is also related to the morphological structure of the traditional ancestral temple space. This paper uses space syntax to analyze the axial and VGA characteristics of Luo Dongshu temple at different time of function, the coupling relationship between the spatial characteristics of Luo Dongshu temple and clan behavior was discussed. It is hoped that this paper will provide a useful reference for the future space design of the folk temple.
引文
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[2]阿摩斯·拉普卜特.文化特性与建筑设计[M].常青,张昕,张鹏译.北京:中国建筑工业出版社,2004.
[3]赵华富.徽州宗族研究[M].合肥:安徽大学出版社,2004.
[4]方利山等.徽州宗族祠堂调查与研究[M].合肥:安徽大学出版社,016.
[5]毕忠松,李沄璋,梁燕枫.徽州古祠堂罗东舒祠建筑特色浅析[J].沈阳建筑大学学报(社会科学版),2014,16(4):345-352.
[6]毕忠松,李沄璋,曹毅,陈安生.徽州古祠堂罗东舒祠建筑文化述略[J].建筑与文化,2014(4):86-189.
[7]毕忠松,李强,陈安生.徽州古祠堂罗东舒祠建筑布局浅析[J].河南科技学院学报(自然科学版),2014(4):30-34
[8]程辰,袁恩培.静穆与华美——呈坎罗东舒祠古建筑装饰艺术[J].芒种,2013(09):165-166.
[9]Hil ier B,Space is the Machine:A Configurational Theory of Architecture[M].Cambridge:CambridgeUniversity Press,1996.
[10]段进,比尔·希列尔.空间研究3:空间句法与城市规划[M].南京:东南大学出版社,2007.
[11]潘谷西.中国古代建筑史第四卷[M].北京:中国建筑工业出版社,2001.
[12]潘谷西.中国建筑史第六版[M].北京:中国建筑工业出版社,2009.
[13](宋)朱熹,王燕均、王光照点校.家礼[M].上海:上海古籍出版社,2002.
[14]卞利.论徽州的宗族祠堂[J].中原文化研究,2017,5(05):114-121.
[15]孙华,朱熹《家礼》研究[D].浙江大学,2009.
[16]史五一,明清徽州会社研究[D].安徽大学,2008.