An Ecological Interpretation of Robinson Crusoe
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- 英文论文题名：An Ecological Interpretation of Robinson Crusoe
- 论文作者：陈婷波
- 年：2009
- 作者机构：四川师范大学外国语学院;
- 英文论文关键词：Robinson Crusoe ; colonialism ; cultural invasion ; anthropocentrism ; anti-ecology-centrism
- 会议召开时间：2009-12-01
- 会议录名称：外国语文论丛（第2辑）
- 语种：英文
- 分类号：I561.074
- 学会代码：WGYL
- 学会名称：《外国语文论丛》编辑部
- 页数：7
- 文件大小：279k
- 原文格式：O
摘要
As a canon in literary study,Robinson Crusoe has been interpreted and evaluated by the scholars home and abroad from diversified perspectives of characterization,narrative devices,myth-prototype,colonialism and post-colonialism theory.However,the paper reinterprets Robinson Crusoe by adopting the theory of ecological literary criticism in order to reveal the anti-eco-centrism in the novel.
As a canon in literary study,Robinson Crusoe has been interpreted and evaluated by the scholars home and abroad from diversified perspectives of characterization,narrative devices,myth-prototype,colonialism and post-colonialism theory.However,the paper reinterprets Robinson Crusoe by adopting the theory of ecological literary criticism in order to reveal the anti-eco-centrism in the novel.
As a canon in literary study,Robinson Crusoe has been interpreted and evaluated by the scholars home and abroad from diversified perspectives of characterization,narrative devices,myth-prototype,colonialism and post-colonialism theory.However,the paper reinterprets Robinson Crusoe by adopting the theory of ecological literary criticism in order to reveal the anti-eco-centrism in the novel.
引文
[1]胡志红,《西方生态批评研究》,北京:中国社会科学出版社,2006,第159页。
[2]Luther S.Luedtke,Making America,Washington,D.C.:United States Information Agency,1987,p.177.
[3]Luther S.Luedtke,Making America,Washington,D.C.:United States Information Agency,1987,pp.177-178.
[4]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第72页。
[5]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第125页。
[6]Jackson,ed.,Robinson Crusoe,by Daniel Defoe,上海:华东师范大学出版社,2003,第82页。
[7]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第105页。
[8]周庭华、魏文,《解读“星期五”民族文化身份的丧失》,《长沙大学学报》(社会科学版)2005年第6期,第109-110页。
[9]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第174页。
[10]刘意青,《英国18世纪文学史》,北京:外语教学与研究出版社,2005,第177页。
[11]翟文明,《文学》(上),《话说世界》第8卷,北京:中国和平出版社,2006,第85页。
[12]王诺,《欧美生态文学》,北京:北京大学出版社,2003,第156页。
[13]王茜,《生态文化的审美之维》,上海:上海世纪出版集团,2007,第39页。
[2]Luther S.Luedtke,Making America,Washington,D.C.:United States Information Agency,1987,p.177.
[3]Luther S.Luedtke,Making America,Washington,D.C.:United States Information Agency,1987,pp.177-178.
[4]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第72页。
[5]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第125页。
[6]Jackson,ed.,Robinson Crusoe,by Daniel Defoe,上海:华东师范大学出版社,2003,第82页。
[7]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第105页。
[8]周庭华、魏文,《解读“星期五”民族文化身份的丧失》,《长沙大学学报》(社会科学版)2005年第6期,第109-110页。
[9]Daniel Defoe,Robinson Crusoe,青岛:青岛出版社,2003,第174页。
[10]刘意青,《英国18世纪文学史》,北京:外语教学与研究出版社,2005,第177页。
[11]翟文明,《文学》(上),《话说世界》第8卷,北京:中国和平出版社,2006,第85页。
[12]王诺,《欧美生态文学》,北京:北京大学出版社,2003,第156页。
[13]王茜,《生态文化的审美之维》,上海:上海世纪出版集团,2007,第39页。