摘要
<正>作为非洲女性主义《圣经》学者,穆萨·杜比在其代表作《后殖民女性主义圣经诠释》一书中为应对后殖民主义与女性主义各自面临的危机,将这两种理论交织在一起,形成一种新的释经进路,寻求"相互依存的解放之路"(liberating way of independence)是其背后的政治目的。具体而言,杜比以"互文性战争"(intertextual wars)作为主要的诠释方法,倡导一种新的表征空间,对《圣经》的经文和西方学者的相关研究进行去殖民化和去父权化的诠释,并引介了非洲独立教会的本土化释经范式。本文指出,这种双重解放话语的建构具有内部自洽性,其文化和宗教多元化的主张也给我们以深刻的启发。
引文
[1]这方面的亚洲学者代表是郭佩兰教授,可参见其代表作:Pui-lan Kwok,Introducing Asian Feminist Theology,Sheffield:Sheffield Academic Press,2000;Pui-lan Kwok,Postcolonial Imagination and Feminist Theology,Louisville:Westminster John Knox Press,2005.
[2]Edward W.Said,Culture and Imperialism,New York:Alfred A.Knopf,1993,p.68.
[3]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.7.
[4]Ibid,p.15.
[5]Ibid,p.18.
[6]参见爱德华·W.萨义德:《文化与帝国主义》.李琨译,北京:生活·读书·新知三联书店,2003,第340-402页。
[7]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.19.
[8]Ibid,pp.19 - 20.
[9]即西方白人女权主义者。
[10]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.24.
[11]Ibid,p.26.
[12]Ibid.
[13]Ibid,p.28.
[14]Ibid.
[15]Ibid,p.34.
[16]参见Elisabeth Sch(u|¨)ssler Fiorenza,But She Said:Feminist Practices of Biblical Interpretation,Boston;Beacon Press,1992,pp.117-125.
[17]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible.p.35.
[18]Ibid,p.43.
[19]参见萨义德在《文化与帝国主义》一书第340-402页中对民族主义政治代表的属性政治的批判。
[20]Musa W.Dube.Postcolonial Feminist Interpretation of the Bible,p.37.
[21]参见斯图亚特·霍尔:《表征——文化表象与意指实践》,徐亮、陆兴华译,北京:商务印书馆,2003,第6页。
[22]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.52.
[23]Ibid,p.52.
[24]Ibid,p.54.
[25]转引自Ulrich Luz,"Intertexts in the Gospel of Matthew",The Harvard Theological Review,Vol.97,no.2(Apr.,2004),p.119.
[26]Ibid,pp.119-120.
[27]Ibid,p.121.
[28]Musa W.Dube,Postcoloniat Feminist Interpretation of the Bible,p.53.
[29]Ibid.,p.60.
[30]参见萨义德:《东方主义》,王宇根译,北京:生活·读书·新知三联书店,1999,第61 93页。
[31]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.102.
[32]Ibid..
[33]Ibid.,p.116.
[34]Ibid.,p.102.
[35]Ibid.,p.116.
[36]斯图亚特·霍尔:《表征——文化表象与意指实践》,第28页。
[37]同上,第41-52页。
[38]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.123.
[39]参见刘意青:《〈圣经〉的文学阐释——理论与实践》,北京:北京大学出版社,2004,第102-105页。
[40]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.127.
[41]Ibid,p.135.
[42]Ibid
[43]Ibid,p.137.
[44]Ibid,p.139.
[45]Ibid
[46]参见Andrew J.Overman,Matthew's Gospel and Formative Judaism:the Social World of Matthew Community,Minneapolis:Fortress Press,1990.
[47]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.161.
[48]Ibid.,p.184.
[49]参见特里·伊格尔顿:《二十世纪西方文学理论》,伍晓明译,北京:北京大学出版社, 2007.
[50]Musa W.Dube,Postcolonial Feminist Interpretation of the Bible,p.185.
[51]Ibid,p.186.
[52]Ibid,p.192.
[53]Ibid.,p.16.
[54]参见萨义德:《文化与帝国主义》,第298-402页。