看与被看——史景迁的中国图景研究
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摘要
文化间由于差异性刺激所引起的彼此认知、互动能够带来对“自我”与“他者”的反思契机。正是在与其他文化的相互凝视、相互观照中,我们获得了外在于自身的视角与方法。汉学家史景迁(Jonathan D.Spence)作为美国中国学界一位极具影响力与代表性的研究者,半个多世纪来所努力进行的正是这样一种对异质文化的认知工作。而我们则希望通过对史景迁所建构中国图景的考察,获取一种对于“自我”与“他者”的双重视野,同时以期对当代历史语境中的文化应对问题提供我们自己的思路与考量。
史景迁的中国研究涵盖范围广阔,包括有对于传统中国(主要集中于明清)的考察,对近现代中国的追寻,对中西文化相遇、交互过程的细致观测,以及对于当代中国时政的关注评论。本文将对史景迁著作及期刊论文中所呈现的中国图景,从以上四个主要方面建立分析框架,进行比较文化理论与文化认知视野下的阐释解读。
文章将主要分为六个章节进行阐释与书写:
第一章绪论主要说明选题缘由,当前研究现状简介,以及主要的研究方法与研究框架,解决的主要是为什么要研究史景迁和怎样研究史景迁的问题。
第二章主要针对史景迁的传统中国图景构建进行探讨与分析。虽然史景迁主要集中于明清断代史的研究,但在其明清史研究中我们能够发现的是一个上至帝王将相、下至无名贩夫走卒的全景式社会图景。根据史景迁的具体研究,我们将从其所呈现的皇权、士人知识分子以及乡土中国三个层面具体分析阐释史景迁所建构的传统中国图景。
第三章主要针对史景迁对现代中国形成过程的追寻进行探索讨论。史景迁所关注的主要是中国由一个封建帝国向现代国家的艰难转变过程,而对这一问题的分析则不可避免要涉及到有关“现代”、“现代性”等一系列纷繁复杂的概念。根据史景迁的具体研究内容,其现代中国图景主要通过现代知识分子、宗教外衣下的底层革命、革命领导者以及整体性的现代中国建构过程四个方面体现出来。
第四章主要针对史景迁对于异质文化间对话与碰撞的研究进行讨论分析。事实上,两种不同文明间的碰撞与冲击是史景迁最感兴趣的话题之一。异质文化的刺激与回应、身处两种文化夹缝之中的典型个体经验,是史景迁一直以来的兴奋点与关注所在。而这部分内容也正是史景迁中国研究中最为精彩突出、灵气逼人的篇章。史景迁的此类研究对于我们了解和考察西方的中国形象有着典型的参考借鉴意义。中西文化的交流与碰撞本来就为我们提供了一个了解对方和审视自身的绝佳契机,而史景迁的视角让我们再一次看到了他作为异质文化探索者的诚意,以及探寻了解西方中国形象更多的可能性。
第五章主要针对史景迁的期刊论文进行研究分析。史景迁的期刊论文总体来看有一个贯穿始终的“识古鉴今”逻辑主线,也就是说,通过认识中国的过去来理解中国的现在,判断中国的未来。该章将首先对史景迁的期刊论文做出总体性的类型量化分析,然后具体针对史景迁对中国文化某些经典母题的思考以及对于时政的分析两个方面进行具体阐释,以捕捉其期刊论文中所呈现的中国思考。
第六章主要是对史景迁的中国研究做总结性的分析与概括。将主要从史景迁的汉学研究谱系、史学研究特点以及史景迁带给我们的意义与价值三个方面进行具体讨论。
作为当代美国中国学界的重要人物,史景迁无论在学院体系还是一般公众领域都具有较大的影响力,他的中国图景构建是从经典西方文化体系、语境、视界出发,对于异质文化的认知努力与企图。史景迁对于中国研究有着热诚与可贵的好奇,同时他研究中国的方式在注重从微观细节切入历史的同时,也没有忽略宏观视野的把握。对于他希望促进异质文化间相互理解的努力和业已获取的成就,我们希望能通过本文给予较为细致的评述与肯定,但同时我们也发现,异质文化间的认知仍然存有太多的盲区与误读,西方在理解中国、再现中国、建构中国的过程中被历史现实赋予了他们自身过多的权力与合法性。而这些都让我们更加确认,在当代历史文化语境下、在了解他人的同时更需要懂得如何阐释和表述自身。史景迁对于中国的研究让我们从中看到某些普遍性问题的存在,但同时也坚定了自信力,因为史景迁就经历和走过了从较为警觉、悲观到对于中西相遇的乐观与期待。无论对于我们自身还是他人,不固守自封,在相互参照、相互审视的过程中形成文化的相互补益才是真正具有文化自觉的行为实践方式。
The differences between cultures stimulate mutual recognition and interaction. This usually brings opportunities for reflection of both the "self and the "other" cultures. It is through this mutual observation and contrast that we find the perspectives beyond ourselves. Jonathan D. Spence, as an influential and representative scholar in US Sinological field, has been working on the foreign cultural study for more than half a century. We hope to obtain a dual perspective of both "self and "other" cultures through the research on Spence's China image construction. At the same time, we hope to offer our own views and consideration to some critical problems in contemporary history context.
Spence's China study covers wide topics which include the analysis of tradition China (mainly the Ming and Qing Periods), the search for modern China, the observation of encounter between Chinese and western culture, and the review of contemporary China. This dissertation tries to capture and interpret Spence's China image mainly on the four aspects with the help of comparative culture study theories and under the cultural recognition perspective.
The dissertation consists of six chapters.
Chapter one offers a general account of the motives of our research, the methods and paradigms we are going to use. This chapter mainly focuses on why and how we are going to do the research on Spence.
Chapter Two mainly analyzes the traditional China image constructed by Spence. Although Spence focuses on the Ming and Qing dynasties, we can still find a panoramic picture which includes the noble emperors, intellectual elites and nameless commoners. According to Spence's research, we will interpret his traditional China image through three aspects of scholar intellectuals, imperial power control and rural China society.
Chapter Three focuses on Spence's description of formation and changes of modern China. Spence mainly concerns about the process of China's revolutionary transformation. And our analysis will be inevitably about some complicated concepts like "modern" and "modernity". Spence's modern China image is represented from the following aspects: intellectuals, revolution under the cover of religion, leaders of the revolution and overall construction of modern China.
Chapter Four focuses on Spence's study of the encounter and dialogue between different cultures. And this topic is one of Spence's favorite and most accomplished subjects. He loves to explore the cultural stimuli and responses, tries hard to examine the typical personal experiences between different cultures. We think this part is the most excellent in Spence's China study. It offers us a referential perspective to review the western construction of China image. Furthermore, Spence's study provides more possibilities for us to explore this construction process.
Chapter Five mainly deals with Spence's periodical essays. Generally speaking, there is a main theme in his essays which can be concluded as: to understand today's China, you have to know the past. This chapter does some quantitative analysis of Spence's periodical essays first, and then in order to capture the comprehensive China image of Spence, it focuses on Spence's reflection and review of classical Chinese culture and contemporary China.
Chapter six is mainly the summation of Spence's China study. It outlines Spence's research, analyzes his historiographical characteristics and assesses his research values.
As an important scholar of today's China study, Jonathan D. Spence is influential in both the academic and general public fields. His construction of China image is the continuous cultural recognition efforts in the perspective of classical western culture system and context. Spence has the passion and curiosity about China. He likes to explore China through historical details but he never neglects the macroscopic background at the same time. We hope to offer a detailed observation to Spence's efforts and criticism of his achievements. Meanwhile, we also find the ignorance and misunderstandings in mutual culture recognition. In the process of constructing China image, the West has been given too much power and justification. All these make us believe that we must learn how to interpret and express ourselves while try to understand others in today's multicultural context. From being watchful and pessimistic to becoming more and more optimistic, Spence lets us realizing the existing problems but also making us feel confident about the communication of different cultures. In today's cultural context, to be open to each other, and benefit each other through the cross-cultural communication are important strategies of cultural practice.
史景迁的中国研究涵盖范围广阔,包括有对于传统中国(主要集中于明清)的考察,对近现代中国的追寻,对中西文化相遇、交互过程的细致观测,以及对于当代中国时政的关注评论。本文将对史景迁著作及期刊论文中所呈现的中国图景,从以上四个主要方面建立分析框架,进行比较文化理论与文化认知视野下的阐释解读。
文章将主要分为六个章节进行阐释与书写:
第一章绪论主要说明选题缘由,当前研究现状简介,以及主要的研究方法与研究框架,解决的主要是为什么要研究史景迁和怎样研究史景迁的问题。
第二章主要针对史景迁的传统中国图景构建进行探讨与分析。虽然史景迁主要集中于明清断代史的研究,但在其明清史研究中我们能够发现的是一个上至帝王将相、下至无名贩夫走卒的全景式社会图景。根据史景迁的具体研究,我们将从其所呈现的皇权、士人知识分子以及乡土中国三个层面具体分析阐释史景迁所建构的传统中国图景。
第三章主要针对史景迁对现代中国形成过程的追寻进行探索讨论。史景迁所关注的主要是中国由一个封建帝国向现代国家的艰难转变过程,而对这一问题的分析则不可避免要涉及到有关“现代”、“现代性”等一系列纷繁复杂的概念。根据史景迁的具体研究内容,其现代中国图景主要通过现代知识分子、宗教外衣下的底层革命、革命领导者以及整体性的现代中国建构过程四个方面体现出来。
第四章主要针对史景迁对于异质文化间对话与碰撞的研究进行讨论分析。事实上,两种不同文明间的碰撞与冲击是史景迁最感兴趣的话题之一。异质文化的刺激与回应、身处两种文化夹缝之中的典型个体经验,是史景迁一直以来的兴奋点与关注所在。而这部分内容也正是史景迁中国研究中最为精彩突出、灵气逼人的篇章。史景迁的此类研究对于我们了解和考察西方的中国形象有着典型的参考借鉴意义。中西文化的交流与碰撞本来就为我们提供了一个了解对方和审视自身的绝佳契机,而史景迁的视角让我们再一次看到了他作为异质文化探索者的诚意,以及探寻了解西方中国形象更多的可能性。
第五章主要针对史景迁的期刊论文进行研究分析。史景迁的期刊论文总体来看有一个贯穿始终的“识古鉴今”逻辑主线,也就是说,通过认识中国的过去来理解中国的现在,判断中国的未来。该章将首先对史景迁的期刊论文做出总体性的类型量化分析,然后具体针对史景迁对中国文化某些经典母题的思考以及对于时政的分析两个方面进行具体阐释,以捕捉其期刊论文中所呈现的中国思考。
第六章主要是对史景迁的中国研究做总结性的分析与概括。将主要从史景迁的汉学研究谱系、史学研究特点以及史景迁带给我们的意义与价值三个方面进行具体讨论。
作为当代美国中国学界的重要人物,史景迁无论在学院体系还是一般公众领域都具有较大的影响力,他的中国图景构建是从经典西方文化体系、语境、视界出发,对于异质文化的认知努力与企图。史景迁对于中国研究有着热诚与可贵的好奇,同时他研究中国的方式在注重从微观细节切入历史的同时,也没有忽略宏观视野的把握。对于他希望促进异质文化间相互理解的努力和业已获取的成就,我们希望能通过本文给予较为细致的评述与肯定,但同时我们也发现,异质文化间的认知仍然存有太多的盲区与误读,西方在理解中国、再现中国、建构中国的过程中被历史现实赋予了他们自身过多的权力与合法性。而这些都让我们更加确认,在当代历史文化语境下、在了解他人的同时更需要懂得如何阐释和表述自身。史景迁对于中国的研究让我们从中看到某些普遍性问题的存在,但同时也坚定了自信力,因为史景迁就经历和走过了从较为警觉、悲观到对于中西相遇的乐观与期待。无论对于我们自身还是他人,不固守自封,在相互参照、相互审视的过程中形成文化的相互补益才是真正具有文化自觉的行为实践方式。
The differences between cultures stimulate mutual recognition and interaction. This usually brings opportunities for reflection of both the "self and the "other" cultures. It is through this mutual observation and contrast that we find the perspectives beyond ourselves. Jonathan D. Spence, as an influential and representative scholar in US Sinological field, has been working on the foreign cultural study for more than half a century. We hope to obtain a dual perspective of both "self and "other" cultures through the research on Spence's China image construction. At the same time, we hope to offer our own views and consideration to some critical problems in contemporary history context.
Spence's China study covers wide topics which include the analysis of tradition China (mainly the Ming and Qing Periods), the search for modern China, the observation of encounter between Chinese and western culture, and the review of contemporary China. This dissertation tries to capture and interpret Spence's China image mainly on the four aspects with the help of comparative culture study theories and under the cultural recognition perspective.
The dissertation consists of six chapters.
Chapter one offers a general account of the motives of our research, the methods and paradigms we are going to use. This chapter mainly focuses on why and how we are going to do the research on Spence.
Chapter Two mainly analyzes the traditional China image constructed by Spence. Although Spence focuses on the Ming and Qing dynasties, we can still find a panoramic picture which includes the noble emperors, intellectual elites and nameless commoners. According to Spence's research, we will interpret his traditional China image through three aspects of scholar intellectuals, imperial power control and rural China society.
Chapter Three focuses on Spence's description of formation and changes of modern China. Spence mainly concerns about the process of China's revolutionary transformation. And our analysis will be inevitably about some complicated concepts like "modern" and "modernity". Spence's modern China image is represented from the following aspects: intellectuals, revolution under the cover of religion, leaders of the revolution and overall construction of modern China.
Chapter Four focuses on Spence's study of the encounter and dialogue between different cultures. And this topic is one of Spence's favorite and most accomplished subjects. He loves to explore the cultural stimuli and responses, tries hard to examine the typical personal experiences between different cultures. We think this part is the most excellent in Spence's China study. It offers us a referential perspective to review the western construction of China image. Furthermore, Spence's study provides more possibilities for us to explore this construction process.
Chapter Five mainly deals with Spence's periodical essays. Generally speaking, there is a main theme in his essays which can be concluded as: to understand today's China, you have to know the past. This chapter does some quantitative analysis of Spence's periodical essays first, and then in order to capture the comprehensive China image of Spence, it focuses on Spence's reflection and review of classical Chinese culture and contemporary China.
Chapter six is mainly the summation of Spence's China study. It outlines Spence's research, analyzes his historiographical characteristics and assesses his research values.
As an important scholar of today's China study, Jonathan D. Spence is influential in both the academic and general public fields. His construction of China image is the continuous cultural recognition efforts in the perspective of classical western culture system and context. Spence has the passion and curiosity about China. He likes to explore China through historical details but he never neglects the macroscopic background at the same time. We hope to offer a detailed observation to Spence's efforts and criticism of his achievements. Meanwhile, we also find the ignorance and misunderstandings in mutual culture recognition. In the process of constructing China image, the West has been given too much power and justification. All these make us believe that we must learn how to interpret and express ourselves while try to understand others in today's multicultural context. From being watchful and pessimistic to becoming more and more optimistic, Spence lets us realizing the existing problems but also making us feel confident about the communication of different cultures. In today's cultural context, to be open to each other, and benefit each other through the cross-cultural communication are important strategies of cultural practice.
引文
1乐黛云.《互动认知:比较文学的认识论和方法论》[J].《中国比较文学》2001(1):1
2Hans-Georg Gadamer.“The Problem of Historical Consciousness”[C].Interpretive Social Sciences:A Reader,Berkeley:University of California Press,1979:107,转引自朱耀伟《当代西方批评论述的中国图像》,北京:中国人民大学出版社2006,第139页
1朱政惠.《美国中国学的由来和发展》[J].《华东师范大学学报》(哲学社会科学版)1996(5):81
1Hugh Baker.“All-round Sinologist”[J].Times Literary Supplement,Feb 12,1993:26
2Francine Fialkoff.“Spence Redux”[J].Library Journal,Jan 1991:53
3卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:140
4T.H.Barrett.“Review Chinese Roundabout:Essays in History and Culture”[J].The China Quarterly,Mar 1994,No.137:224
1吴启基.《史景迁在中国终于热起来》:http://ido.3mt.com.cn/pc/200509/20050902157136.shtm
2费孝通.《我看人看我》[J].《读书》1983(3):103
1该文原文为英文,发表于The Chinese Historical Review2004年秋季号。后卢汉超将其译成中文,并做了删减发表于国内学术刊物《史林》2005年第2期上,名为“史景迁谈史”。
2http://thechinabeat.blogspot.com/
1史景迁.The Search For Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiii
1李世愉.《对清代君主专制制度的几点看法》[J].《河南大学学报》(社会科学版),2004(3):64
1何芳川.《华夷秩序论》[J].《北京大学学报》,1998(6):30
2刘锋焘.《艰难的抉择与融合——浅论“华夷之辨”观念对中华民族史的负面影响》.《文史哲》2001(1):99
1史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:72
2史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press.1988:254
3“移情”按照历史学家林同奇的解释,即为了理解对方,而去设身处地地体会对方的思想、感情和处境。“移情”与“同情”不同,“移情”并不意味着一定赞同对方的思想感情,“移情”意味着以史家自身的经验为基础去理解探知历史。详见柯文所著《在中国发现历史》一书译者序,中华书局2002年版。
1史景迁.Emperor of China--Self-portrait of K'ang-His[M].New York:Random House,1975:41
2参见中国社会科学出版社1996年版《康熙朝满文朱批奏折全译》一书中的“两江总督噶礼奏参巡抚于准 等扣克钱粮折”、“两江总督噶礼奏陈张鹏翮张伯行等侵扣钱粮折”、“两江总督噶礼奏讦江苏巡抚张伯行劣迹折”、“两江总督噶礼奏报粮道贾朴等侵蚀河_工钱粮折”等内容。转引自成积春《走向盛世的政治思维——康熙治道研究》[D].北京:中央民族大学,2006:79-80
1史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:243
2史景迁.“The Seven Ages of K'ang-hsi”[J].The Journal of Asian Studies,Feb 1967,Vol.26,No.2:210
1史景迁.Treason By the Book[M].New York:Viking Penguin,2001:X
2史景迁.Treason By the Book[M].New York:Viking Penguin,2001:175
1史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:73
2史景迁.Treason By the Book[M].New York:Viking Penguin,2001:92
3史景迁.Treason By the Book[M].New York:Viking Penguin,2001:158
4史景迁.“The Seven Ages of K'ang-hsi”[J].The Journal of Asian Studies,Feb 1967,Vol.26,No.2:211
1何芳川.《华夷秩序论》[J].《北京大学学报》1998(6):30
2张隆溪.《中西文化研究十论》[M].上海:复旦大学出版社,2005:72
3史景迁.Emperor ofChina--Self-portrait of K'ang-His[M].New York:Random House,1975:74
1史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:72
2史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:138
1史景迁在评论Lawrence D.Kessler所著的K'ang-hsi and the Consolidation of Ch'ing Rule 1661-1684一书时,认为该作品与三百年前的白晋著作一样,呈现出的康熙形象僵化死板,没有灵魂。
2史景迁.Ts'ao Yin and the K'ang-hsi Emperor,Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:138
3史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:Preface xi
1史景迁.Treason By the Book[M].New York:Viking Penguin,2001:30
1费孝通.《社会学概论》[M].天津:天津人民出版社,1984:181
1雷戈.《意识形态与皇权意识形态:理论与实践的双重构建》[J].《晋阳学刊》2006(4):94
2史景迁.Treason By the Book[M].New York:Viking Penguin,2001:247
3史景迁.Treason By the Book[M].New York:Viking Penguin,2001:xii
1余英时.《士与中国文化》[M].上海:上海人民出版社,2003:引言第2页
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:25
1卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J],The Chinese Historical Review,Fall 2004,Vol.11,No.2:135-136
2卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:137
3史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:Preface xiv
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:47
2张岱.《琅嬛文集》[M].长沙:岳麓书社,1985:155
3史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:49
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:49
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:54
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:56
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:50-51中文原文可参见张岱《石匮书》卷二十六《科目志》
3史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:56
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:51
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:xiv
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:9
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:14
1史景迁著 李壁玉译.《王氏之死——大历史背后的小人物命运》[M].上海:上海远东出版社,2005:11
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:18
3史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:18-19
4史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:62
1余英时.《士与中国文化》[M].上海:上海人民出版社,2003:引言第2页
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:224-225
1张岱诗作中有一组应和陶渊明的“和陶诗”,其中包括《和贫士七首》、《和述酒》、《和有会》、《和挽歌辞三首》等等。
2胡益民.《张岱评传》[M].南京:南京大学出版社,2002:284
3赵园.《明清之际士大夫研究》[M].北京:北京大学出版社,1999:24
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:204
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:206
3赵园《明清之际士大夫研究》中对此有过讨论,王夫之曾论“可不死”,黄宗羲也在肯定“知不可而为”的同时肯定了“见几”而退的保全智慧。
4史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:204
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:220
2张岱.《琅环文集·五异人传》[M].长沙:岳麓书社,1985:182
3史景迁.Return to Dragon Mountain.Memories of A Late Ming Man[M].New York:Viking Penguin,2007:220
1费孝通.《乡土中国》[M].北京:北京出版社,2005:1
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:xi
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:72,中文原文参见《钦定大清会典事例》卷753,光绪1899年
2参见Victoria B.Cass,“Review The Death of Woman Wang”[J].The Journal of Asian Studies,May 1980,Vol.39.No.3:550-552
Robert Entenmann,“Review The Death of Woman Wang”[J].Harvard Journal of Asiatic Studies,Jun 1980,Vol.40.No.1:268-272
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:62
2参见《时间·空间·书'写》一书中王硕的《清代满族妇女的再婚与守节》一文,浙江人民出版社2006年版,第168页
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:116-117
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:120-121
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:1
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:14
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:78-79
2Theodore H.White.“Review The Death of Woman Wang”[J].The New Republic.Jun 1978,Vol.178,No.22:30
3John Taylor.“Interesting Times”[J].The Nation,Sep 1978:184
1Theodore H.White.“Review The Death of Woman Wang”[J].The New Republic,Jun 1978,Vol.178,No.22:30
2Theodore H.White.“Review The Death of Woman Wang”[J].The New Republic,Jun 1978,Vol.178,No.22:31
1John Taylor.“Interesting Times”[J].The Nation,Sep 1978:184
2汉娜·阿伦特.《关于暴力的思考》[A].《一个战时的审美主义者》[C].北京:新世界出版社,2004:42
3安东尼·吉登斯著,胡宗泽、赵力涛译.《民族—国家与暴力》[M].北京:生活·读书·新知三联书店,1998:353
1Robert Entenmann.“Review The Death of Woman Wang”[J].Harvard Journal of Asiatic Studies,Jun 1980,Vol.40,No.1:268-272
1许纪霖.《另一种启蒙》[M].广州:花城出版社,1999:自序3、5
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:19
2John K.Fairbank.“Writers and Revolution”[J].The New Republic,Oct 14,1981:34
3史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:1
1汤因比著,曹未风等译.《历史研究》中册[M].上海:上海人民出版社,1997:192-193
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution.1895-1980[M].New York:Viking Press.1981:21
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:171
2周永祥.《瞿秋白年谱》[M].广州:广东人民出版社,1983:153
3周永祥.《瞿秋白年谱》[M].广州:广东人民出版社,1983:143
4周永祥.《瞿秋白年谱》[M].广州:广东人民出版社,1983:146
1 萧公权著 汪荣祖译.《康有为思想研究》[M].北京:新星出版社,2005:29-30
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:70
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:72
1康有为.《大同书》[M].上海:上海古籍,2005:121
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:73
3萧公权著 汪荣祖译.《康有为思想研究》[M].北京:新星出版社,2005:29-30
1Charles Taylor.Sources of the Self:The Making of the Modem Identity,转引自汪晖《汪晖自选集》广西师范大学出版社1997年版,第38页
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:98
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:103
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:146
3史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:252
4史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution.1895-1980[M].New York:Viking Press.1981:122
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:253
2鲁迅.《关于知识阶级》[A].《鲁迅全集》第八卷(集外集拾遗补编)[M].北京:人民文学出版社,1981:190-191
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:258
1海青.《伤逝:对民国初年新女性形象的一种解读》[A].《新史学》第一卷[C].北京:中华书局出版社,2007:101
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:260
3史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution.1895-1980[M].New York:Viking Press,1981:330
1John K.Fairbank.“Writers and Revolution”[J].The New Republic,Oct 14,1981:35
2史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:xxi
3夏春涛,《二十世纪的太平天国史研究》[J].《历史研究》2000(2):170-171
4史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:6
1史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:xxvi
2周兵.《心理与心态——论西方心理历史学两大主要流派》[J].《复旦学报》(社会科学版)2001(6):51-52
1皮埃尔·阿考思、皮埃尔·朗契尼克.《病夫治国》[M].北京:新华出版社,1981,转引自周兵《心理与心态——论西方心理历史学两大主要流派》,发表于《复旦学报》社会科学版2001年第6期
2如著名太平天国研究学者简又文在《太平天国典制通考》中结合精神病学临床知识解释洪秀全的“异梦”;卢瑞中则详细分析了梦境的每一个细节,认为是一种逃避的心理防卫机制。
1参见魏万磊《十字架下的冲撞与撕裂——洪秀全政治人格分析》[J].《清史研究》2004(4):39
1史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:xxvii
2周兵.《心理与心态——论西方心理历史学两大主要流派》[J].《复旦学报》(社会科学版)2001(6):54-55
3史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:12-13
1史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco Baylor University Press,1998:14
2史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:17
3史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:55
1史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:35
1史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:71
2参见施友中《太平天国思想的起源》中对洪秀全早期思想的分析
3史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company,1996:95
4史景迁著 朱庆葆等译.《“天国之子”和他的世俗王朝:洪秀全与太平天国》[M].上海 上海远东出版社,2001:142
1史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:42
2史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:147
1史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:220-221
2史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:224
1史景迁著 朱庆葆等译.《“天国之子”和他的世俗王朝:洪秀全与太平天国》[M].上海 上海远东出版社,2001:353
2史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:44
3史景迁在《上帝的中国之子》序言中自陈,他不是圣经专家,但他曾在一些每天必读圣经的学校里接受了十多年时间的教育。
1史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:261
2史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:xxvi
1 当时不但学界持此一般看法,而且《纽约时报》等主流媒体也是众口一词,可参见John Berthelsen.“In Command of God's Army”[J].Far Eastern Economic Review,Nov 14,1996;Richard Bernstein.“A Fierce Rebel Who Prefigures Mao”[N].New York Times,Jan 24,1996:BR15:以及Orville Schell.“Unheavenly Kingdom”[N].New York Times,Feb 4,1996:BR6
2 萧延中.《国外毛泽东研究的类型、概念与意义》[J].《教学与研究》2003(12):21
3 费正清的《美国与中国》使得毛泽东研究进入了规范化的学术领域,史华慈于1952年出版的《中国的共产主义与毛泽东的崛起》中提出“毛主义”(Maoism)的开创性概念,不仅凸显出毛泽东思想体系的独创性,且对西方毛泽东研究范式产生重大影响。魏克曼所著《历史与意志:毛泽东思想的哲学透视》对于毛泽东历史哲学的研究有相当的独当之处。
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:viii
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:ix
2 尼克·奈特.《西方毛泽东研究:分析及评价》[A].萧延中编《外国学者评毛泽东》第四卷,北京:中国工人出版社,1997:74
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:17-19
2 相关论争文章可参见卡尔·魏特夫《“毛主义”的传说》,史华慈作为回应的《“毛主义”传说的传说》以及魏特夫再次回应的《“毛主义”的“传说”或“传说的传说”》。这些文章均收录于萧延中、张惠才所编《外国学者评毛泽东》丛书第四卷。该书1997由中国工人出版社出版。
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:33
2 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:40
3 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:53
4 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:95
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:x
1 萧延中 张惠才.《国外毛泽东研究观点简介》[A]《外国学者评毛泽东》[M].第四卷,北京:中国工人出版社,1997:575
2 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:179
3 史景迁.Mao Zedong:a life[M].NewYork:Penguin Books,1999:viii
1 史景迁.“Portrait of a Monster”[J].New York Review of Books,Nov 3,2005:21
1 史景迁.“Portrait of a Monster”[J].New York Review of Books,Nov 3,2005
2 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:71
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:118-119
2 史景迁.Mao Zedong.a life[M].New York:Penguin Books,1999:134
3 史景迁.“China's Great Terror”[J].New York Review of Books,Sep 21,2006:31
1 阿里夫·德里克.《世界资本主义视野下的两个文化革命》[J].《二十一世纪》1996(10):4-15
2 尼克·奈特.《西方毛泽东研究:分析及评价》[A].《外国学者评毛泽东》笫四卷[M].北京:中国工人出版社,1997:70-73
1 尚庆飞.《西方学者视域中的“毛主义”文本阅读与模式转换》[J].《马克思主义研究》2003(6):61
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
2 Arif Dirlik.“Sisyphus in China”[J].Transition,1992,No.55:94
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiii
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:57
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:119-120
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:123
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:136
2 汪晖.《中国现代思想的兴起》第一卷[M].北京:三联书店出版社,2004:49-51
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:136
4 Andrew.J.Nathan.“A culture of Cruelty”[J].New Republic,Jul 30-Aug 6,1990,Vol.203 Iss.5/6:33
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiii-xxiv
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:92
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:271
1 Chris Goodrich.“Jonathan D.Spence”[J].Publishers Weekly,May 4,1990:48
2 A.P.Sanoff.“The Rhythms of China's past”[J].U.S News and World Report,May 28,1990,Vol.108,Iss.21:62
3 Arif Dirlik.“Sisyphus in China”[J].Transition,1992,No.55:100-101
1 Christopher Lehmann-Haupt.“Finding China's Future in Its Past”[N].New York Times,May 10,1990:BR1
2 John K.Fairbank.“From Ming to Deng Xiaoping”[J].The New York Review of Books,May 31,1990:16
1 George Jochnowitz.Read China[J].National Review,Aug 6,1990,Vol.42,Iss.15
2 Arif Dirlik.“Sisyphus in China”[J].Transition,1992,No.55:97
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
1 汪晖.《我们如何成为现代的》[J].《中国现代文学研究丛刊》1996(1):2
2 Arif Dirlik.Sisyphus in China[J].Transition,1992,No.55:98
1 张旭东.《后现代主义与中国现代性》[J]《读书》1999(12):14
2 张旭东.《后现代主义与中国现代性》[J]《读书》1999(12):20
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxi
4 许知远 覃里雯:《史景迁:一个旁观者眼中的邓小平》[N].《经济观察报》2004年8月21日
1 吴莉苇.《耶稣会士傅圣泽与早期欧洲汉学》[J].《中国文化研究》2002秋之卷:170
2 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18
1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18-19
2 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:48-51
3 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18
4 参见许明龙《中法文化交流的先驱黄嘉略》[J].《社会科学战线》1986(3):247
5 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18
1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:11-12
2 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:24
1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:20
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:9-11
1 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:24
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:42
3 史景迂.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:64
1 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:100
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:4
3 John Updike.“Chinese Disharmonies”[J].New Yorker,Apr 3,1989:111
4 Nicolas Standaert.“Review The Question of Hu”[J].The Journal of Asian Studies,Feb 1990,Vol.49,No.1:136-137
1 Bruze Mazlish.“The Question of the Question of Hu”[J].History and Theory,May 1992,Vol.31,No.2:143-152
2 Kim Hopper.“Some old Question for the New Cross-Cultural Psychiatry”[J].Medical Anthropology Quarterly,New Series,Dec 1991,Vol.5,No.4:299-330
3 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:116-117
4 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:xx
5 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:xx
1 Andrew Scull.Decarceration[M].Englewood-Cliffs:Prentice Hall,1977:33
2 Bruze Mazlish.“The Question of the Question of Hu”[J].History and Theory,May 1992,Vol.31,No.2:148
3 据吴莉苇的分析,傅圣泽的立场不但被他所在的耶稣会视为异端,也被十八世纪中后期的欧洲学者认为非常荒谬。详见吴莉苇发表于《中国文化研究》2002年秋之卷的《耶稣会士傅圣泽与早期欧洲汉学》一文。
1 米歇尔·福柯著林 志明译.《古典时代疯狂史》[M].北京:生活·读书·新知三联书店,2005:219
2 史景迂.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:96
3 米歇尔·福柯著 林志明译.《古典时代疯狂史》[M].北京:生活·读书·新知三联书店,2005:160
4 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:xiii
5 Bruze Mazlish.“The Question of the Question of Hu”[J].History and Theory,May 1992,Vol.31,No.2:152
1 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:134
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:171
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:18
1 史景迁.“Ricci”[J].The Yale Review,1983,Vol.73,Iss.73:47
2 史景迁.“Ricci”[J].The Yale Review,1983,Vol.73,Iss.73:48
3 朱政惠.《驰骋国际汉学界的骁将——在耶鲁大学拜访史景迁教授》[J].《探索与争鸣》2004(5):9
4 Timothy Brook.“Review The Memory Palace of Matteo Ricci”[J].The Journal of Asian Studies,Aug 1986,Vol.45,No.4:831
1 史景迁.“Ricci”[J].The Yale Review,1983,Vol.73,Iss.73:48
2 Eliot Weinberger.“A Mole for Jusus”[J].Nation.Dec 29,1984-Jan 5,1985,Vol.239 Issue 22:718
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:31
2 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:54
3 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:82
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:122
2 Timothy Brook.“Review The Memory Palace of Matteo Ricci”[J].The Journal of Asian Studies,Aug 1986,Vol.45,No.4:832
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:41
2 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:42
3 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:17
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:58
2 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:56
3 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:198
4 日本学者平川祐弘在其著作《利玛窦传》中对《交友论》有十分细致的分析,详尽追溯了《交友论》中 所蕴含的西方文化源流。
1 史景迁.“Matteo Ricci And The Ascent to Peking”[A].Chinese Roundabout:Essays in History and Culture [M].New、York:W.W.Norton & Company,1992:47
2 Joseph Needham.Science and Civilisation in China[M].London:Cambridge University Press,Vol.Ⅳ,Pt.2:436
3 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:180-181
4 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:182
5 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:184
1 Jeffrey.C.Kinkley.“Review The Memory Palace of Matteo Ricci”[J].The American Asian Review,1985Winter,Vol.3 Iss.4:146
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:Introduction
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:5
2 史景迁.To Change China.Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:22
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:33
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:49
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:56
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:214
4 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:103
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:104
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:120
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:126
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:128
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:222
4 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:227
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:290
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:292
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:290
4 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:292
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:290
2 John K.Fairbank.“Still Mysterious”[J].New York Review of Books,June 5,1969
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:291
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xi
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xii
1 雷蒙·道森著 常绍明、明毅译.《中国变色龙》[M].北京:时事出版社,1999:5
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xvii
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xiii
3 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:1
4 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:56
5 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:13
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:11
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:26
3 Richard Jenkyns.“China is Near”[J].New York Review of Books,Dec 3,1998:21
4 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:146
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:157-159
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:162
1 Ian Buruma.“Two Cheers for Orientalism”[J].New Republic,Jan 11,1999,Vol.221:29-31
2 周宁.《天朝遥远——西方的中国形象研究》[M].北京:北京大学出版社,2006:226-227
3 Richard Jenkyns.“China is Near”[J].New York Review of Books,Dec 3,1998:22
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:182
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:48
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:61
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:178
2 哈罗德·伊罗生著于殿利陆日宇译.《美国的中国形象》[M].北京:中华书局,2006:43该书是节译自哈罗德·伊罗生的Scratches on Our Minds American Images of China & India
1 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:144-145
2 Colin Mackerras.Western Images of China[M].Oxford,UK:Oxford Univ Press,1989:1,2,263
3 Ian Buruma.“Two Cheers for Orientalism”[J].New Republic,Jan 11,1999,Vol.221:29-31
1 张兴成.《民族幻觉与中国人的自画像》[J].《书屋》2004(6):6-8
2 林语堂著 郝志东、沈益洪译.《中国人》[M].上海:学林出版社,1994:25-26,转引自张兴成《民族幻觉与中国人的自画像》,《书屋》2004年第六期第11页
1 Anonymous.“Gazing at China”[J].The Economist,London:Oct 2,1999,Vol.353,Iss.8139:91
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xviii
1张隆溪.《中西文化研究十论》[M].上海:复旦大学出版社,2005:46
1 史景迁.“The Manchu Conquest”[J].London Review of Books,August 7,1986,Vol.8,Iss.11:20
2 史景迁.“Review Soulstealers:The Chinese Sorcery Scare of 1768”[J].Harvard Journal of Asiatic Studies,Dec 1992,Vol.52,No.2:761-762
1 史景迁.“The Manchu Conquest”[J].London Review of Books,Aug 7,1986,Wol.8,Iss.11:19
2 史景迁.“Take Back Your Ming”[J].New York Review of Books,Apr 30,1981,Vol.28,No.7
1 史景迁.“Remembrance of Ming's Past”[J].New York Review of Books,Jun 23,1994,Vol.41,Iss.12:27
2 史景迁.“Remembrance of Ming's Past”[J].New York Review of Books,Jun 23,1994,Vol.41,Iss.12:28
1 史景迁.“News From the Old Country”[J].London Review of Books,Sep 14,1989,Vol.11,Iss.17:13-14
2 史景迁.“An Expert on Loss”[N].New York Times,Dec 17,1995:BR15
1 史景迁.“Emissary in the East”[J].The New Republic,May 13,1985:29
2 史景迁.“East Comes West”[N].New York Times,Jun 25,1978:BR3
3 史景迁.“Reviewed Confucianism and Christianity:The First Encounter”[J]The Journal of Asian Studies,Nov 1984,Vol.44,No.1:198-199
1 史景迁.“Kowtowing in China”[J].Harper's Magazine,Mar 1972,Vol.244,Iss.1462:48,53
2 史景迁.“Kowtowing in China”[J].Harper's Magazine,Mar 1972,Vol.244,Iss.1462:48
3 史景迁.“Stilwell and the American Experience in China,1911-45”[N].New York Times,Feb 7,1971:BR1
4 史景迁.“China on My Mind”[J].New York Review of Books,Feb 18,1988,Vol.35,No.2
5 史景迁.“The Explorer Who Never Left Home”[N].New York Times,Oct 18,1970:BR2
6 史景迁.“Margaret Atwood and the Edges of History”[J].The American Historical review,Dec 1998,Vol.103,No.5:1522-1525
1 李约瑟.《东西方的科学与社会》[J].《自然杂志》1990年第12期第818页。转引自叶侨健《“李约瑟难题”的含义及意义之辨析——兼谈中国的现代化思潮》,《李约瑟研究》第一辑,上海:上海科学普及出版社,2000:55
2 该书评还被史景迁收于自己的China Roundabout一书之中,更名为The Dialogue of Chinese Science,纽约W.W.Norton & Company出版社1992年版,第141页
3 李约瑟.Science and civilisation in China Vol.Ⅳ,Part 2[M].London:Cambridge University Press,1966:436
4 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:180
1 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:181-182
1 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:183-184
2 李约瑟.Science and civilisation in China Vol.Ⅱ[M].Cambridge/London/New York:Cambridge University Press,1962:1,29
3 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:184
4 李约瑟在以“亨利·霍洛伦肖”(Henry Holorenshaw)为笔名撰写的自传性作品中,使用这一称号来称呼自己和概括自己的某些思想。见《李约瑟研究》第一辑,上海科学普及出版社:第1页
5 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:185
1 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:186
2 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:187
3 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:188
1 史景迁.“The Passion of Joseph Needham”[J].New York Review of Books,Aug.14,2008,Vol.55,No.13
2 该演讲中的部分内容后结集出版为Science in Traditional China一书,由香港中文大学出版社和哈佛大学出版社共同出版
3 史景迁.“The China the West Knew Nothing About”[N].New York Times,Apr 18,1982:BR2
1 史景迁.“Why Didn't Science Rise in China”[J].New York Review of Book,Nov 6,2008,Vol.55,No.17
1 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
2 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
3 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol 44,Iss.6:8
4 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
5 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
1 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
2 例如韦伯就认为儒学思想在中国资本主义的发展中起到了负面作用,是一种保守而不利于现代化的思想体系。因而在 17、十八世纪欧洲资本主义大发展的时候,中国并未出现类似的局面与情势。
3 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol.44,Iss.6:10
4 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol.44,Iss.6:10
1 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
2 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol.44,Iss.6:11
3 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
1 莎士比亚著朱生豪译.《莎士比亚全集》第三卷[M].北京:人民文学出版社,1978:139-140
1 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
2 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol.44,Iss.6:10
3 史景迁.“Why Confucius Counts”[J].New York Review of Books,Mar 22,1979,Vol.26,No.4;转引自Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:140
1 Theodore de Bary.Self and Society in Ming Thought[M].New York & London:Columbia University Press,1970The Unfolding of Neo-Confucianism[M].New York:Columbia University Press,1975
2 史景迁.“Why Confucius Counts”[J].New York Review of Books,Mar 22,1979,Vol.26,No.4转引自Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:134
1 余建军.《美国公众的中国观与美国对华政策1990-2002》[J].《美国研究》2004(2):59
1 史景迁.“The China-watchers Tell One Another What They See and Think They See”[N].New York Times,Jan 12,1969:BR3
1 史景迁.“The Roots of Modem Capitalism”[N].New York Times,July 10,1983,late city final edition:BR1
2 袁明,范士明.《“冷战”后美国对中国(安全)形象的认识》[J].《美国研究》1995(4):8-10
3 史景迁.“Unjust Desserts”[J].The New York Review of Books,Jun 24,1993,Vol.40,Iss.12:13
4 史景迁.“The Chinese Miracle?”[J].The New York Review of Books,Sep 23,1993.Vol.40,Iss.15:15-16
1 袁明,范士明.《“冷战”后美国对中国(安全)形象的认识》[J].《美国研究》1995(4):6
2 史景迁.“Letters from China”[N].New York Times,Apr 30,2006
1 史景迁.“The Once and Future China”[J].Foreign Policy,Jan/Feb 2005,Iss.146:44-46
1 史景迁.“Planet of the Yellow Emperor”[J].Newsweek(Pacific Edition),Dec 27,1999-Jan 3,2000,Vol.135,Iss.1:41
2 史景迁.“Planet of the Yellow Emperor”[J].Newsweek(Pacific Edition),Dec 27,1999-Jan 3,2000,Vol.135,Iss.1:39-40
1 史景迂.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:220-221
2 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:221-222
3 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:223
1 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:224
2 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:224
3 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:225
4 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:225-226
1 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:227-228
2 傅高义.《美国人看美国、中国与世界》[J].《美国研究》2001(2):114
3 据BBC官方网站Reith Lecture演讲第一场:http://www.bbc.co.uk/radio4/reith2008/transcriptl.shtml
1 据BBC官方网站Reith Lecture演讲第二场:http://www.bbc.co.uk/radio4/reith2008/transcript2.shtml
2 据BBC官方网站Reith Lecture演讲第二场:http://www.bbc.co.uk/radio4/reith2008/transcript2.shtml
1 据BBC官方网站Reith Lecture演讲第三场:http://www.bbc.co.uk/radio4/reith2008/transcript3.shtml
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3 据BBC官方网站Reith Lecture演讲第一场:http://www.bbc.co.uk/radio4/reith2008/transcriptl.shtml
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1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:353
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2 卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:140
1 卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:135
2 卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:135
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1 卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:144-145
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3卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:140
4T.H.Barrett.“Review Chinese Roundabout:Essays in History and Culture”[J].The China Quarterly,Mar 1994,No.137:224
1吴启基.《史景迁在中国终于热起来》:http://ido.3mt.com.cn/pc/200509/20050902157136.shtm
2费孝通.《我看人看我》[J].《读书》1983(3):103
1该文原文为英文,发表于The Chinese Historical Review2004年秋季号。后卢汉超将其译成中文,并做了删减发表于国内学术刊物《史林》2005年第2期上,名为“史景迁谈史”。
2http://thechinabeat.blogspot.com/
1史景迁.The Search For Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiii
1李世愉.《对清代君主专制制度的几点看法》[J].《河南大学学报》(社会科学版),2004(3):64
1何芳川.《华夷秩序论》[J].《北京大学学报》,1998(6):30
2刘锋焘.《艰难的抉择与融合——浅论“华夷之辨”观念对中华民族史的负面影响》.《文史哲》2001(1):99
1史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:72
2史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press.1988:254
3“移情”按照历史学家林同奇的解释,即为了理解对方,而去设身处地地体会对方的思想、感情和处境。“移情”与“同情”不同,“移情”并不意味着一定赞同对方的思想感情,“移情”意味着以史家自身的经验为基础去理解探知历史。详见柯文所著《在中国发现历史》一书译者序,中华书局2002年版。
1史景迁.Emperor of China--Self-portrait of K'ang-His[M].New York:Random House,1975:41
2参见中国社会科学出版社1996年版《康熙朝满文朱批奏折全译》一书中的“两江总督噶礼奏参巡抚于准 等扣克钱粮折”、“两江总督噶礼奏陈张鹏翮张伯行等侵扣钱粮折”、“两江总督噶礼奏讦江苏巡抚张伯行劣迹折”、“两江总督噶礼奏报粮道贾朴等侵蚀河_工钱粮折”等内容。转引自成积春《走向盛世的政治思维——康熙治道研究》[D].北京:中央民族大学,2006:79-80
1史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:243
2史景迁.“The Seven Ages of K'ang-hsi”[J].The Journal of Asian Studies,Feb 1967,Vol.26,No.2:210
1史景迁.Treason By the Book[M].New York:Viking Penguin,2001:X
2史景迁.Treason By the Book[M].New York:Viking Penguin,2001:175
1史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:73
2史景迁.Treason By the Book[M].New York:Viking Penguin,2001:92
3史景迁.Treason By the Book[M].New York:Viking Penguin,2001:158
4史景迁.“The Seven Ages of K'ang-hsi”[J].The Journal of Asian Studies,Feb 1967,Vol.26,No.2:211
1何芳川.《华夷秩序论》[J].《北京大学学报》1998(6):30
2张隆溪.《中西文化研究十论》[M].上海:复旦大学出版社,2005:72
3史景迁.Emperor ofChina--Self-portrait of K'ang-His[M].New York:Random House,1975:74
1史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:72
2史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:138
1史景迁在评论Lawrence D.Kessler所著的K'ang-hsi and the Consolidation of Ch'ing Rule 1661-1684一书时,认为该作品与三百年前的白晋著作一样,呈现出的康熙形象僵化死板,没有灵魂。
2史景迁.Ts'ao Yin and the K'ang-hsi Emperor,Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:138
3史景迁.Ts'ao Yin and the K'ang-hsi Emperor:Bondservant and Master[M].2~(nd)edition,New York:The Vail-Ballou Press,1988:Preface xi
1史景迁.Treason By the Book[M].New York:Viking Penguin,2001:30
1费孝通.《社会学概论》[M].天津:天津人民出版社,1984:181
1雷戈.《意识形态与皇权意识形态:理论与实践的双重构建》[J].《晋阳学刊》2006(4):94
2史景迁.Treason By the Book[M].New York:Viking Penguin,2001:247
3史景迁.Treason By the Book[M].New York:Viking Penguin,2001:xii
1余英时.《士与中国文化》[M].上海:上海人民出版社,2003:引言第2页
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:25
1卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J],The Chinese Historical Review,Fall 2004,Vol.11,No.2:135-136
2卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:137
3史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:Preface xiv
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:47
2张岱.《琅嬛文集》[M].长沙:岳麓书社,1985:155
3史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:49
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:49
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:54
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:56
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:50-51中文原文可参见张岱《石匮书》卷二十六《科目志》
3史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:56
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:51
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:xiv
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:9
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:14
1史景迁著 李壁玉译.《王氏之死——大历史背后的小人物命运》[M].上海:上海远东出版社,2005:11
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:18
3史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:18-19
4史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:62
1余英时.《士与中国文化》[M].上海:上海人民出版社,2003:引言第2页
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:224-225
1张岱诗作中有一组应和陶渊明的“和陶诗”,其中包括《和贫士七首》、《和述酒》、《和有会》、《和挽歌辞三首》等等。
2胡益民.《张岱评传》[M].南京:南京大学出版社,2002:284
3赵园.《明清之际士大夫研究》[M].北京:北京大学出版社,1999:24
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:204
2史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:206
3赵园《明清之际士大夫研究》中对此有过讨论,王夫之曾论“可不死”,黄宗羲也在肯定“知不可而为”的同时肯定了“见几”而退的保全智慧。
4史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:204
1史景迁.Return to Dragon Mountain:Memories of A Late Ming Man[M].New York:Viking Penguin,2007:220
2张岱.《琅环文集·五异人传》[M].长沙:岳麓书社,1985:182
3史景迁.Return to Dragon Mountain.Memories of A Late Ming Man[M].New York:Viking Penguin,2007:220
1费孝通.《乡土中国》[M].北京:北京出版社,2005:1
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:xi
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:72,中文原文参见《钦定大清会典事例》卷753,光绪1899年
2参见Victoria B.Cass,“Review The Death of Woman Wang”[J].The Journal of Asian Studies,May 1980,Vol.39.No.3:550-552
Robert Entenmann,“Review The Death of Woman Wang”[J].Harvard Journal of Asiatic Studies,Jun 1980,Vol.40.No.1:268-272
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:62
2参见《时间·空间·书'写》一书中王硕的《清代满族妇女的再婚与守节》一文,浙江人民出版社2006年版,第168页
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:116-117
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:120-121
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:1
2史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:14
1史景迁.The Death of Woman Wang[M].New York:Viking Penguin,1978:78-79
2Theodore H.White.“Review The Death of Woman Wang”[J].The New Republic.Jun 1978,Vol.178,No.22:30
3John Taylor.“Interesting Times”[J].The Nation,Sep 1978:184
1Theodore H.White.“Review The Death of Woman Wang”[J].The New Republic,Jun 1978,Vol.178,No.22:30
2Theodore H.White.“Review The Death of Woman Wang”[J].The New Republic,Jun 1978,Vol.178,No.22:31
1John Taylor.“Interesting Times”[J].The Nation,Sep 1978:184
2汉娜·阿伦特.《关于暴力的思考》[A].《一个战时的审美主义者》[C].北京:新世界出版社,2004:42
3安东尼·吉登斯著,胡宗泽、赵力涛译.《民族—国家与暴力》[M].北京:生活·读书·新知三联书店,1998:353
1Robert Entenmann.“Review The Death of Woman Wang”[J].Harvard Journal of Asiatic Studies,Jun 1980,Vol.40,No.1:268-272
1许纪霖.《另一种启蒙》[M].广州:花城出版社,1999:自序3、5
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:19
2John K.Fairbank.“Writers and Revolution”[J].The New Republic,Oct 14,1981:34
3史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:1
1汤因比著,曹未风等译.《历史研究》中册[M].上海:上海人民出版社,1997:192-193
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution.1895-1980[M].New York:Viking Press.1981:21
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:171
2周永祥.《瞿秋白年谱》[M].广州:广东人民出版社,1983:153
3周永祥.《瞿秋白年谱》[M].广州:广东人民出版社,1983:143
4周永祥.《瞿秋白年谱》[M].广州:广东人民出版社,1983:146
1 萧公权著 汪荣祖译.《康有为思想研究》[M].北京:新星出版社,2005:29-30
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:70
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:72
1康有为.《大同书》[M].上海:上海古籍,2005:121
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:73
3萧公权著 汪荣祖译.《康有为思想研究》[M].北京:新星出版社,2005:29-30
1Charles Taylor.Sources of the Self:The Making of the Modem Identity,转引自汪晖《汪晖自选集》广西师范大学出版社1997年版,第38页
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:98
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:103
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:146
3史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press.1981:252
4史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution.1895-1980[M].New York:Viking Press.1981:122
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:253
2鲁迅.《关于知识阶级》[A].《鲁迅全集》第八卷(集外集拾遗补编)[M].北京:人民文学出版社,1981:190-191
1史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:258
1海青.《伤逝:对民国初年新女性形象的一种解读》[A].《新史学》第一卷[C].北京:中华书局出版社,2007:101
2史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution,1895-1980[M].New York:Viking Press,1981:260
3史景迁.The Gate of Heavenly Peace:the Chinese and Their Revolution.1895-1980[M].New York:Viking Press,1981:330
1John K.Fairbank.“Writers and Revolution”[J].The New Republic,Oct 14,1981:35
2史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:xxi
3夏春涛,《二十世纪的太平天国史研究》[J].《历史研究》2000(2):170-171
4史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:6
1史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:xxvi
2周兵.《心理与心态——论西方心理历史学两大主要流派》[J].《复旦学报》(社会科学版)2001(6):51-52
1皮埃尔·阿考思、皮埃尔·朗契尼克.《病夫治国》[M].北京:新华出版社,1981,转引自周兵《心理与心态——论西方心理历史学两大主要流派》,发表于《复旦学报》社会科学版2001年第6期
2如著名太平天国研究学者简又文在《太平天国典制通考》中结合精神病学临床知识解释洪秀全的“异梦”;卢瑞中则详细分析了梦境的每一个细节,认为是一种逃避的心理防卫机制。
1参见魏万磊《十字架下的冲撞与撕裂——洪秀全政治人格分析》[J].《清史研究》2004(4):39
1史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:xxvii
2周兵.《心理与心态——论西方心理历史学两大主要流派》[J].《复旦学报》(社会科学版)2001(6):54-55
3史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:12-13
1史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco Baylor University Press,1998:14
2史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:17
3史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:55
1史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:35
1史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:71
2参见施友中《太平天国思想的起源》中对洪秀全早期思想的分析
3史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company,1996:95
4史景迁著 朱庆葆等译.《“天国之子”和他的世俗王朝:洪秀全与太平天国》[M].上海 上海远东出版社,2001:142
1史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:42
2史景迁.God's Chinese Son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton & Company.1996:147
1史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:220-221
2史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:224
1史景迁著 朱庆葆等译.《“天国之子”和他的世俗王朝:洪秀全与太平天国》[M].上海 上海远东出版社,2001:353
2史景迁.The Taiping Vision of a Christian China 1836-1864[M].Waco:Baylor University Press,1998:44
3史景迁在《上帝的中国之子》序言中自陈,他不是圣经专家,但他曾在一些每天必读圣经的学校里接受了十多年时间的教育。
1史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:261
2史景迁.God's Chinese son:The Taiping Heavenly Kingdom of Hong Xiuquan[M].New York:W.W.Norton &Company,1996:xxvi
1 当时不但学界持此一般看法,而且《纽约时报》等主流媒体也是众口一词,可参见John Berthelsen.“In Command of God's Army”[J].Far Eastern Economic Review,Nov 14,1996;Richard Bernstein.“A Fierce Rebel Who Prefigures Mao”[N].New York Times,Jan 24,1996:BR15:以及Orville Schell.“Unheavenly Kingdom”[N].New York Times,Feb 4,1996:BR6
2 萧延中.《国外毛泽东研究的类型、概念与意义》[J].《教学与研究》2003(12):21
3 费正清的《美国与中国》使得毛泽东研究进入了规范化的学术领域,史华慈于1952年出版的《中国的共产主义与毛泽东的崛起》中提出“毛主义”(Maoism)的开创性概念,不仅凸显出毛泽东思想体系的独创性,且对西方毛泽东研究范式产生重大影响。魏克曼所著《历史与意志:毛泽东思想的哲学透视》对于毛泽东历史哲学的研究有相当的独当之处。
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:viii
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:ix
2 尼克·奈特.《西方毛泽东研究:分析及评价》[A].萧延中编《外国学者评毛泽东》第四卷,北京:中国工人出版社,1997:74
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:17-19
2 相关论争文章可参见卡尔·魏特夫《“毛主义”的传说》,史华慈作为回应的《“毛主义”传说的传说》以及魏特夫再次回应的《“毛主义”的“传说”或“传说的传说”》。这些文章均收录于萧延中、张惠才所编《外国学者评毛泽东》丛书第四卷。该书1997由中国工人出版社出版。
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:33
2 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:40
3 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:53
4 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:95
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:x
1 萧延中 张惠才.《国外毛泽东研究观点简介》[A]《外国学者评毛泽东》[M].第四卷,北京:中国工人出版社,1997:575
2 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:179
3 史景迁.Mao Zedong:a life[M].NewYork:Penguin Books,1999:viii
1 史景迁.“Portrait of a Monster”[J].New York Review of Books,Nov 3,2005:21
1 史景迁.“Portrait of a Monster”[J].New York Review of Books,Nov 3,2005
2 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:71
1 史景迁.Mao Zedong:a life[M].New York:Penguin Books,1999:118-119
2 史景迁.Mao Zedong.a life[M].New York:Penguin Books,1999:134
3 史景迁.“China's Great Terror”[J].New York Review of Books,Sep 21,2006:31
1 阿里夫·德里克.《世界资本主义视野下的两个文化革命》[J].《二十一世纪》1996(10):4-15
2 尼克·奈特.《西方毛泽东研究:分析及评价》[A].《外国学者评毛泽东》笫四卷[M].北京:中国工人出版社,1997:70-73
1 尚庆飞.《西方学者视域中的“毛主义”文本阅读与模式转换》[J].《马克思主义研究》2003(6):61
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
2 Arif Dirlik.“Sisyphus in China”[J].Transition,1992,No.55:94
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiii
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:57
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:119-120
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:123
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:136
2 汪晖.《中国现代思想的兴起》第一卷[M].北京:三联书店出版社,2004:49-51
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:136
4 Andrew.J.Nathan.“A culture of Cruelty”[J].New Republic,Jul 30-Aug 6,1990,Vol.203 Iss.5/6:33
1 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiii-xxiv
2 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:92
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:271
1 Chris Goodrich.“Jonathan D.Spence”[J].Publishers Weekly,May 4,1990:48
2 A.P.Sanoff.“The Rhythms of China's past”[J].U.S News and World Report,May 28,1990,Vol.108,Iss.21:62
3 Arif Dirlik.“Sisyphus in China”[J].Transition,1992,No.55:100-101
1 Christopher Lehmann-Haupt.“Finding China's Future in Its Past”[N].New York Times,May 10,1990:BR1
2 John K.Fairbank.“From Ming to Deng Xiaoping”[J].The New York Review of Books,May 31,1990:16
1 George Jochnowitz.Read China[J].National Review,Aug 6,1990,Vol.42,Iss.15
2 Arif Dirlik.“Sisyphus in China”[J].Transition,1992,No.55:97
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxiv
1 汪晖.《我们如何成为现代的》[J].《中国现代文学研究丛刊》1996(1):2
2 Arif Dirlik.Sisyphus in China[J].Transition,1992,No.55:98
1 张旭东.《后现代主义与中国现代性》[J]《读书》1999(12):14
2 张旭东.《后现代主义与中国现代性》[J]《读书》1999(12):20
3 史景迁.The Search for Modern China[M].2~(nd)edition,New York:W.W.Norton & Company,1999:xxi
4 许知远 覃里雯:《史景迁:一个旁观者眼中的邓小平》[N].《经济观察报》2004年8月21日
1 吴莉苇.《耶稣会士傅圣泽与早期欧洲汉学》[J].《中国文化研究》2002秋之卷:170
2 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18
1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18-19
2 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:48-51
3 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18
4 参见许明龙《中法文化交流的先驱黄嘉略》[J].《社会科学战线》1986(3):247
5 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:18
1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:11-12
2 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:24
1 史景迁.Chinese Roundabout:Essays in History and Culture[M].New York:W.W.Norton & Company,1992:20
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:9-11
1 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:24
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:42
3 史景迂.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:64
1 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:100
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:4
3 John Updike.“Chinese Disharmonies”[J].New Yorker,Apr 3,1989:111
4 Nicolas Standaert.“Review The Question of Hu”[J].The Journal of Asian Studies,Feb 1990,Vol.49,No.1:136-137
1 Bruze Mazlish.“The Question of the Question of Hu”[J].History and Theory,May 1992,Vol.31,No.2:143-152
2 Kim Hopper.“Some old Question for the New Cross-Cultural Psychiatry”[J].Medical Anthropology Quarterly,New Series,Dec 1991,Vol.5,No.4:299-330
3 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:116-117
4 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:xx
5 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:xx
1 Andrew Scull.Decarceration[M].Englewood-Cliffs:Prentice Hall,1977:33
2 Bruze Mazlish.“The Question of the Question of Hu”[J].History and Theory,May 1992,Vol.31,No.2:148
3 据吴莉苇的分析,傅圣泽的立场不但被他所在的耶稣会视为异端,也被十八世纪中后期的欧洲学者认为非常荒谬。详见吴莉苇发表于《中国文化研究》2002年秋之卷的《耶稣会士傅圣泽与早期欧洲汉学》一文。
1 米歇尔·福柯著林 志明译.《古典时代疯狂史》[M].北京:生活·读书·新知三联书店,2005:219
2 史景迂.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:96
3 米歇尔·福柯著 林志明译.《古典时代疯狂史》[M].北京:生活·读书·新知三联书店,2005:160
4 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:xiii
5 Bruze Mazlish.“The Question of the Question of Hu”[J].History and Theory,May 1992,Vol.31,No.2:152
1 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:134
2 史景迁.The Question of Hu[M].1~(st)Vintage Edition,New York:Vintage,1988:171
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:18
1 史景迁.“Ricci”[J].The Yale Review,1983,Vol.73,Iss.73:47
2 史景迁.“Ricci”[J].The Yale Review,1983,Vol.73,Iss.73:48
3 朱政惠.《驰骋国际汉学界的骁将——在耶鲁大学拜访史景迁教授》[J].《探索与争鸣》2004(5):9
4 Timothy Brook.“Review The Memory Palace of Matteo Ricci”[J].The Journal of Asian Studies,Aug 1986,Vol.45,No.4:831
1 史景迁.“Ricci”[J].The Yale Review,1983,Vol.73,Iss.73:48
2 Eliot Weinberger.“A Mole for Jusus”[J].Nation.Dec 29,1984-Jan 5,1985,Vol.239 Issue 22:718
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:31
2 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:54
3 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:82
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:122
2 Timothy Brook.“Review The Memory Palace of Matteo Ricci”[J].The Journal of Asian Studies,Aug 1986,Vol.45,No.4:832
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:41
2 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:42
3 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:17
1 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:58
2 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:56
3 史景迁.The Memory Palace of Matteo Ricci[M].New York:Viking Penguin,1984:198
4 日本学者平川祐弘在其著作《利玛窦传》中对《交友论》有十分细致的分析,详尽追溯了《交友论》中 所蕴含的西方文化源流。
1 史景迁.“Matteo Ricci And The Ascent to Peking”[A].Chinese Roundabout:Essays in History and Culture [M].New、York:W.W.Norton & Company,1992:47
2 Joseph Needham.Science and Civilisation in China[M].London:Cambridge University Press,Vol.Ⅳ,Pt.2:436
3 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:180-181
4 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:182
5 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:184
1 Jeffrey.C.Kinkley.“Review The Memory Palace of Matteo Ricci”[J].The American Asian Review,1985Winter,Vol.3 Iss.4:146
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:Introduction
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:5
2 史景迁.To Change China.Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:22
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:33
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:49
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:56
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:214
4 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:103
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:104
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:120
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:126
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:128
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:222
4 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:227
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:290
2 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:292
3 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:290
4 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:292
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:290
2 John K.Fairbank.“Still Mysterious”[J].New York Review of Books,June 5,1969
1 史景迁.To Change China:Western Advisers in China[M].3~(rd)edition,New York:Penguin Books,2002:291
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xi
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xii
1 雷蒙·道森著 常绍明、明毅译.《中国变色龙》[M].北京:时事出版社,1999:5
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xvii
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xiii
3 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:1
4 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:56
5 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:13
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:11
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:26
3 Richard Jenkyns.“China is Near”[J].New York Review of Books,Dec 3,1998:21
4 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:146
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:157-159
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:162
1 Ian Buruma.“Two Cheers for Orientalism”[J].New Republic,Jan 11,1999,Vol.221:29-31
2 周宁.《天朝遥远——西方的中国形象研究》[M].北京:北京大学出版社,2006:226-227
3 Richard Jenkyns.“China is Near”[J].New York Review of Books,Dec 3,1998:22
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:182
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:48
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:61
1 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:178
2 哈罗德·伊罗生著于殿利陆日宇译.《美国的中国形象》[M].北京:中华书局,2006:43该书是节译自哈罗德·伊罗生的Scratches on Our Minds American Images of China & India
1 史景迁.《文化类同与文化利用》[M].北京:北京大学出版社,1990:144-145
2 Colin Mackerras.Western Images of China[M].Oxford,UK:Oxford Univ Press,1989:1,2,263
3 Ian Buruma.“Two Cheers for Orientalism”[J].New Republic,Jan 11,1999,Vol.221:29-31
1 张兴成.《民族幻觉与中国人的自画像》[J].《书屋》2004(6):6-8
2 林语堂著 郝志东、沈益洪译.《中国人》[M].上海:学林出版社,1994:25-26,转引自张兴成《民族幻觉与中国人的自画像》,《书屋》2004年第六期第11页
1 Anonymous.“Gazing at China”[J].The Economist,London:Oct 2,1999,Vol.353,Iss.8139:91
2 史景迁.The Chan's Great Continent:China in Western Minds[M].New York:W.W.Norton & Company,1998:xviii
1张隆溪.《中西文化研究十论》[M].上海:复旦大学出版社,2005:46
1 史景迁.“The Manchu Conquest”[J].London Review of Books,August 7,1986,Vol.8,Iss.11:20
2 史景迁.“Review Soulstealers:The Chinese Sorcery Scare of 1768”[J].Harvard Journal of Asiatic Studies,Dec 1992,Vol.52,No.2:761-762
1 史景迁.“The Manchu Conquest”[J].London Review of Books,Aug 7,1986,Wol.8,Iss.11:19
2 史景迁.“Take Back Your Ming”[J].New York Review of Books,Apr 30,1981,Vol.28,No.7
1 史景迁.“Remembrance of Ming's Past”[J].New York Review of Books,Jun 23,1994,Vol.41,Iss.12:27
2 史景迁.“Remembrance of Ming's Past”[J].New York Review of Books,Jun 23,1994,Vol.41,Iss.12:28
1 史景迁.“News From the Old Country”[J].London Review of Books,Sep 14,1989,Vol.11,Iss.17:13-14
2 史景迁.“An Expert on Loss”[N].New York Times,Dec 17,1995:BR15
1 史景迁.“Emissary in the East”[J].The New Republic,May 13,1985:29
2 史景迁.“East Comes West”[N].New York Times,Jun 25,1978:BR3
3 史景迁.“Reviewed Confucianism and Christianity:The First Encounter”[J]The Journal of Asian Studies,Nov 1984,Vol.44,No.1:198-199
1 史景迁.“Kowtowing in China”[J].Harper's Magazine,Mar 1972,Vol.244,Iss.1462:48,53
2 史景迁.“Kowtowing in China”[J].Harper's Magazine,Mar 1972,Vol.244,Iss.1462:48
3 史景迁.“Stilwell and the American Experience in China,1911-45”[N].New York Times,Feb 7,1971:BR1
4 史景迁.“China on My Mind”[J].New York Review of Books,Feb 18,1988,Vol.35,No.2
5 史景迁.“The Explorer Who Never Left Home”[N].New York Times,Oct 18,1970:BR2
6 史景迁.“Margaret Atwood and the Edges of History”[J].The American Historical review,Dec 1998,Vol.103,No.5:1522-1525
1 李约瑟.《东西方的科学与社会》[J].《自然杂志》1990年第12期第818页。转引自叶侨健《“李约瑟难题”的含义及意义之辨析——兼谈中国的现代化思潮》,《李约瑟研究》第一辑,上海:上海科学普及出版社,2000:55
2 该书评还被史景迁收于自己的China Roundabout一书之中,更名为The Dialogue of Chinese Science,纽约W.W.Norton & Company出版社1992年版,第141页
3 李约瑟.Science and civilisation in China Vol.Ⅳ,Part 2[M].London:Cambridge University Press,1966:436
4 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:180
1 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:181-182
1 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:183-184
2 李约瑟.Science and civilisation in China Vol.Ⅱ[M].Cambridge/London/New York:Cambridge University Press,1962:1,29
3 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:184
4 李约瑟在以“亨利·霍洛伦肖”(Henry Holorenshaw)为笔名撰写的自传性作品中,使用这一称号来称呼自己和概括自己的某些思想。见《李约瑟研究》第一辑,上海科学普及出版社:第1页
5 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:185
1 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:186
2 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:187
3 史景迁.“Science in China”[J].Isis,Mar 1984,Vol.75,No.1:188
1 史景迁.“The Passion of Joseph Needham”[J].New York Review of Books,Aug.14,2008,Vol.55,No.13
2 该演讲中的部分内容后结集出版为Science in Traditional China一书,由香港中文大学出版社和哈佛大学出版社共同出版
3 史景迁.“The China the West Knew Nothing About”[N].New York Times,Apr 18,1982:BR2
1 史景迁.“Why Didn't Science Rise in China”[J].New York Review of Book,Nov 6,2008,Vol.55,No.17
1 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
2 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
3 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol 44,Iss.6:8
4 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
5 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
1 史景迁.“Confucius”[J].Wilson Quarterly,Autumn 1993,Vol.17,Iss.4
2 例如韦伯就认为儒学思想在中国资本主义的发展中起到了负面作用,是一种保守而不利于现代化的思想体系。因而在 17、十八世纪欧洲资本主义大发展的时候,中国并未出现类似的局面与情势。
3 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol.44,Iss.6:10
4 史景迁.“What Confucius Said”[J].New York Review of Books,Apr 10,1997,Vol.44,Iss.6:10
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1 史景迁.“In Search of the New China”[J].Fortune,Oct 11,1999,Vol.140,Iss.7:224
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3 据BBC官方网站Reith Lecture演讲第一场:http://www.bbc.co.uk/radio4/reith2008/transcriptl.shtml
1 据BBC官方网站Reith Lecture演讲第二场:http://www.bbc.co.uk/radio4/reith2008/transcript2.shtml
2 据BBC官方网站Reith Lecture演讲第二场:http://www.bbc.co.uk/radio4/reith2008/transcript2.shtml
1 据BBC官方网站Reith Lecture演讲第三场:http://www.bbc.co.uk/radio4/reith2008/transcript3.shtml
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3 据BBC官方网站Reith Lecture演讲第一场:http://www.bbc.co.uk/radio4/reith2008/transcriptl.shtml
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2 卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:140
1 卢汉超.“The Art of History:A Conversation with Jonathan Spence”[J].The Chinese Historical Review,Fall 2004,Vol.11,No.2:135
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