当前我国婚姻现状分析及其道德建设
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摘要
家庭是社会的细胞，家庭的繁荣是社会稳定的坚实基础，而婚姻是家庭的核心，稳定的婚姻是建立美满家庭的基础。婚姻道德建设对于提高婚姻质量和家庭文明具有决定性意义。改革开放以来，我国婚姻状况发展势头良好，婚姻观念有了新变化、婚姻领域有了新进步。其主流意识是健康向上的，是有利于社会进步和发展要求的。
一方面，随着个性解放和自我独立等意识的增强，自主婚姻已成为婚姻关系的主流，夫妻平等的婚姻意识已经深入到现代婚姻生活中。以民主、平等为核心的新型婚姻关系正在不断形成；另一方面，随着市场经济的发展和社会开放程度的提高，以及思想文化领域的多元化趋势的影响，目前仍然存在一些新情况、新问题。离婚率上升，“包二奶”、纳妾等违反一夫一妻制的行为屡见不鲜；家庭暴力等，给家庭稳定和社会秩序带来极大危害。
婚姻既是一种伦理关系，本身又是一种法律制度。现今，在规范和调整婚姻关系中，只有既借助于法律的威力又注重发挥道德评价、道德教育的传统力量，充分发挥伦理道德作用，约之以法，束之以德，才能有效地促进婚姻关系的和谐发展，有利于社会进步。
Family's prosperity is the foundamental basis of social stability, and the marriage relationship is the core relationship of a family, stable marriage relationship is the base of a happy family. It is of decisive significance for the construction of marriage morality to improve the quality of marriage & family civilization. Since the practice of the reforming &opening policy, the tendency of our country's marriage situation has been better, the opinion of marriage has changed, new improvement in the field of marriage has occurred, the main-stream thoughts is healthy, civilized and beneficial to the liberation of thinking & the development of society.
On the one hand, with the liberation of personality and the strengthening of self-independent consciousness, free marriage has been the main-stream marriage pattern, the awareness of equality between husband and wife has penetrated into mordern marriage life, and the new marriage relationship based on democracy and equality is forming. On the other hand, along with the development of socialist market-economy, the expansion of opening, the pluralization tendency in the field of thoughts and culture, there are still a lot of new problems and situations, such as the rising divorce rate ,the unrare cases of keeping concubine which is against the system of one-husband-with-one-wife, and the family violence, the:y all bring great harm to family stability& social order.
Marriage is not only a ethnical relation but also a legal regulation. At present, in regulating and adjusting the marriage relationship, only we resort to legal power as well as the function of traditional power in moral assessment, moral education and use the morality sufficiently, restrict people with legal, regulate people with morality can we prompt the harmonious development of marriage relationship and social improvement.
一方面，随着个性解放和自我独立等意识的增强，自主婚姻已成为婚姻关系的主流，夫妻平等的婚姻意识已经深入到现代婚姻生活中。以民主、平等为核心的新型婚姻关系正在不断形成；另一方面，随着市场经济的发展和社会开放程度的提高，以及思想文化领域的多元化趋势的影响，目前仍然存在一些新情况、新问题。离婚率上升，“包二奶”、纳妾等违反一夫一妻制的行为屡见不鲜；家庭暴力等，给家庭稳定和社会秩序带来极大危害。
婚姻既是一种伦理关系，本身又是一种法律制度。现今，在规范和调整婚姻关系中，只有既借助于法律的威力又注重发挥道德评价、道德教育的传统力量，充分发挥伦理道德作用，约之以法，束之以德，才能有效地促进婚姻关系的和谐发展，有利于社会进步。
Family's prosperity is the foundamental basis of social stability, and the marriage relationship is the core relationship of a family, stable marriage relationship is the base of a happy family. It is of decisive significance for the construction of marriage morality to improve the quality of marriage & family civilization. Since the practice of the reforming &opening policy, the tendency of our country's marriage situation has been better, the opinion of marriage has changed, new improvement in the field of marriage has occurred, the main-stream thoughts is healthy, civilized and beneficial to the liberation of thinking & the development of society.
On the one hand, with the liberation of personality and the strengthening of self-independent consciousness, free marriage has been the main-stream marriage pattern, the awareness of equality between husband and wife has penetrated into mordern marriage life, and the new marriage relationship based on democracy and equality is forming. On the other hand, along with the development of socialist market-economy, the expansion of opening, the pluralization tendency in the field of thoughts and culture, there are still a lot of new problems and situations, such as the rising divorce rate ,the unrare cases of keeping concubine which is against the system of one-husband-with-one-wife, and the family violence, the:y all bring great harm to family stability& social order.
Marriage is not only a ethnical relation but also a legal regulation. At present, in regulating and adjusting the marriage relationship, only we resort to legal power as well as the function of traditional power in moral assessment, moral education and use the morality sufficiently, restrict people with legal, regulate people with morality can we prompt the harmonious development of marriage relationship and social improvement.
引文
[1]中华人民共和国婚姻法．2001年4月28日，全国人民常务委员会21次会议通过。
[2][台湾]薇薇夫人．婚姻家庭中的困惑．中国友谊出版公司．1989．
[3]汤衣寿．婚姻心理学．上海人民出版社．1985．
[4][法]孟德斯鸠．论法的精神，京华出版社．2000．
[5][美]斯冈茨尼等．角色变迁中的男性与女性．浙江人民出版社．1983．
[6]唐达、严建平、赵人俊．文化传统与婚姻演变—对中国婚姻文化轨迹的探寻．文汇出版社．1991．
[7]时容华．两性世界—男女性别差异的心理剖析．华东师范学院大学出版社．1992．
[8]于守鹏．爱情伦理学．．北京师范学院出版．1988．
[9]李伟民等．男性心理学．知识出版社．1990．
[10]曹定军．中国婚姻陋俗源流．北京新世纪出版社．1994．
[11]鲍晓兰．西方女性主义评介．生活·读书·新知三联书店．1995．
[12]吴树平、赖长扬．白话四书五经．周际文化出版公司．1992．
[13]马克思恩格斯全集．人民出版社．1979．
[14]蔡特金．回忆列宁第五卷．
[15]马克思．摩尔根《古代社会》一书摘要．人民出版社．1978．
[16]王建伟．道德婚姻的感情基础分析．道德与文明．1992．2．
[17]张岱年．试论新时代的道德规范建设．1992．3．
[18]武天林．道德的失范与重建．陕西师范大学学报．1994．4．
[19]何建华．略论当代中国婚姻家庭伦理关系的新特点．宁夏党校学报．2000．2．
[20]胡月龙．从中国社会的变迁看中国婚姻道德的演变．理论探索．1991．3．
[21]王伟．论家庭伦理道德．伦理学．1996．6．
[22]魏英敏．传统伦理与家庭道德建设．1996．6．
[23]孙建娥．当代职业女性的心理冲突及其心理调适．湖南大学社会科学学报．1996．1．
[24]田秀云．毛泽东论婚姻家庭革命与妇女解放．河北师范大学学报．1996．18．
[25]郭学贤．从婚姻发展的历史轨迹看婚外恋与社会文明的关系．道德与文明．1996．4．
[26]郭学贤．婚外情是人性的回归吗．道德与文明．1999．3．
[27]王引兰、樊靖，现代家庭伦理价值及其基本要求．道德与文明．1999．1．
[28]李文彬．道德自律是法制秩序的最高实现形式．社会科学．2000．9．
[29]詹世友．德性与法制精神的融合．社会科学报．2000．10．
[30]高国宏、汪源洲．道德与法律必须双管齐下．伦理学．2000．9．
[31]沈敏荣．法制与道德重建．观察与思考．2000．8．
[32]王秀华．转型时期中国的家庭伦理与社会伦理．河北学刊．2000．2．
[33]王爱敏．传统伦理与家庭美德建设．伦理学．2000．2．
[34]李承宗．未来家庭的伦理分析．湖湘论坛．2001．4．
[35]王书会、黄燕．从“法律不能”论德法兼治的必要性．社会科学．2001．8．
[36]肖雪慧．婚姻家庭的道德与法律建设与现代文明发展方向同步．道德与文明．1998．1．
[37]王学川．家庭伦理的发展趋势与价值前景．伦理学．1999．6．
[38]李红．婚姻波动的思考．道德与文明．1997．1．
[39]周奋进．应该重视对离婚进行道德评价．道德与文明．2000．2．
[40]金一虹．影响当代家庭稳定性的伦理道德因素分析及对策研究．伦理学．1997．8．
[41]唐鹏里．“离婚不离家”．道德透析．1998．6．
[42]黄娟．论道德建设与法制建设的结合．山东社会科学．1997．3．
[43]金一虹．转型期家庭伦理道德的矛盾冲突与新的整合．伦理学．1997．12．
[44]于守鹏．爱情伦理学．北京师范学院出版．1988．3．
[45]姜海顺．对中韩涉外婚姻若干问题的探讨．延边大学学报．1993．3．
[46]道德与文明．1990-2002．
[47]伦理学．1990-2002．
[48]延边大学学报．(哲学社会科学版)延边大学学报编辑部．1999．
[49]中国妇女报．2000-2001．
[50]人民日报．2000-2001．
[51]中国青年报．2000．
[52]光明日报．2000-2001．
[53]www.people.com
[54]www.chainnew.com
[55]www.Stopdv.org.com
[2][台湾]薇薇夫人．婚姻家庭中的困惑．中国友谊出版公司．1989．
[3]汤衣寿．婚姻心理学．上海人民出版社．1985．
[4][法]孟德斯鸠．论法的精神，京华出版社．2000．
[5][美]斯冈茨尼等．角色变迁中的男性与女性．浙江人民出版社．1983．
[6]唐达、严建平、赵人俊．文化传统与婚姻演变—对中国婚姻文化轨迹的探寻．文汇出版社．1991．
[7]时容华．两性世界—男女性别差异的心理剖析．华东师范学院大学出版社．1992．
[8]于守鹏．爱情伦理学．．北京师范学院出版．1988．
[9]李伟民等．男性心理学．知识出版社．1990．
[10]曹定军．中国婚姻陋俗源流．北京新世纪出版社．1994．
[11]鲍晓兰．西方女性主义评介．生活·读书·新知三联书店．1995．
[12]吴树平、赖长扬．白话四书五经．周际文化出版公司．1992．
[13]马克思恩格斯全集．人民出版社．1979．
[14]蔡特金．回忆列宁第五卷．
[15]马克思．摩尔根《古代社会》一书摘要．人民出版社．1978．
[16]王建伟．道德婚姻的感情基础分析．道德与文明．1992．2．
[17]张岱年．试论新时代的道德规范建设．1992．3．
[18]武天林．道德的失范与重建．陕西师范大学学报．1994．4．
[19]何建华．略论当代中国婚姻家庭伦理关系的新特点．宁夏党校学报．2000．2．
[20]胡月龙．从中国社会的变迁看中国婚姻道德的演变．理论探索．1991．3．
[21]王伟．论家庭伦理道德．伦理学．1996．6．
[22]魏英敏．传统伦理与家庭道德建设．1996．6．
[23]孙建娥．当代职业女性的心理冲突及其心理调适．湖南大学社会科学学报．1996．1．
[24]田秀云．毛泽东论婚姻家庭革命与妇女解放．河北师范大学学报．1996．18．
[25]郭学贤．从婚姻发展的历史轨迹看婚外恋与社会文明的关系．道德与文明．1996．4．
[26]郭学贤．婚外情是人性的回归吗．道德与文明．1999．3．
[27]王引兰、樊靖，现代家庭伦理价值及其基本要求．道德与文明．1999．1．
[28]李文彬．道德自律是法制秩序的最高实现形式．社会科学．2000．9．
[29]詹世友．德性与法制精神的融合．社会科学报．2000．10．
[30]高国宏、汪源洲．道德与法律必须双管齐下．伦理学．2000．9．
[31]沈敏荣．法制与道德重建．观察与思考．2000．8．
[32]王秀华．转型时期中国的家庭伦理与社会伦理．河北学刊．2000．2．
[33]王爱敏．传统伦理与家庭美德建设．伦理学．2000．2．
[34]李承宗．未来家庭的伦理分析．湖湘论坛．2001．4．
[35]王书会、黄燕．从“法律不能”论德法兼治的必要性．社会科学．2001．8．
[36]肖雪慧．婚姻家庭的道德与法律建设与现代文明发展方向同步．道德与文明．1998．1．
[37]王学川．家庭伦理的发展趋势与价值前景．伦理学．1999．6．
[38]李红．婚姻波动的思考．道德与文明．1997．1．
[39]周奋进．应该重视对离婚进行道德评价．道德与文明．2000．2．
[40]金一虹．影响当代家庭稳定性的伦理道德因素分析及对策研究．伦理学．1997．8．
[41]唐鹏里．“离婚不离家”．道德透析．1998．6．
[42]黄娟．论道德建设与法制建设的结合．山东社会科学．1997．3．
[43]金一虹．转型期家庭伦理道德的矛盾冲突与新的整合．伦理学．1997．12．
[44]于守鹏．爱情伦理学．北京师范学院出版．1988．3．
[45]姜海顺．对中韩涉外婚姻若干问题的探讨．延边大学学报．1993．3．
[46]道德与文明．1990-2002．
[47]伦理学．1990-2002．
[48]延边大学学报．(哲学社会科学版)延边大学学报编辑部．1999．
[49]中国妇女报．2000-2001．
[50]人民日报．2000-2001．
[51]中国青年报．2000．
[52]光明日报．2000-2001．
[53]www.people.com
[54]www.chainnew.com
[55]www.Stopdv.org.com