道家和谐思想在景观设计中的应用与研究
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摘要
研究该课题目的,通过研究道家和谐思想与自然环境的关系来审视景观设计。道家是中国春秋战国时期,诸子百家中最重要的思想学派之一。道家所主张的“道”,是指天地万物的本质及其自然循环的规律。道家的和谐生态思想是中国优秀传统思想文化的重要组成部分。有“天地与我并生,万物与我为一”的观念中所蕴涵的生态整体思想。
景观设计的目的是为了美化环境,带给人们亲近自然,融于现代环境的一项工作。早在100多年前在美国进入快速城市化阶段时,就已经有设计遵从自然的思想。虽然在我国这一理念刚刚引入,和谐的景观设计就已经成为了我们在初步阶段就应当重视的指南针。
重新审视国学,从事物运行的规律、借助道家文化精华为我们的景观设计做出指引。从而启发我们的景观设计必须注重内在的思想性,以及继承和发扬中国传统文化的重要性。充分理解和谐景观的态度!
The purpose to research the theme is to survey the new environment of landscape design through researching the relationship of Taoistic idea of harmony and natural environment. Taoism is one of zhe most important schools of thought in Chinese Spring and Autumn and the Warring States Periods.“Taoism”, which is supported by Taoists, is focused on the essence and discipline of the whole nature. The thought of ecological harmony played a very important role of Chinese traditional culture, which contains the whole thought of ecology of“I, myself am born and living harmoniously with the whole nature”. The purpose of landscape designing is beautifying the environment, and letting people live comfortably with nature and modern environment. As early as 100 years ago, when the USA began the fast urbanization, the designers has agreed that designing should be obey the natural rules. Although this philosophy has just drawn into our country, harmonious landscape design has become the most important direction in the very beginning. To survey Sinology again and to undertake the discipline of natural running by using the Taoistic ideas gives us the guiding of our landscape design. And it also enlightens us that landscape design should focus on the importance of the internal idealistic and inherit and carry forward Chinese traditional culture. We should totally understand the attitude of harmonious landscape.
景观设计的目的是为了美化环境,带给人们亲近自然,融于现代环境的一项工作。早在100多年前在美国进入快速城市化阶段时,就已经有设计遵从自然的思想。虽然在我国这一理念刚刚引入,和谐的景观设计就已经成为了我们在初步阶段就应当重视的指南针。
重新审视国学,从事物运行的规律、借助道家文化精华为我们的景观设计做出指引。从而启发我们的景观设计必须注重内在的思想性,以及继承和发扬中国传统文化的重要性。充分理解和谐景观的态度!
The purpose to research the theme is to survey the new environment of landscape design through researching the relationship of Taoistic idea of harmony and natural environment. Taoism is one of zhe most important schools of thought in Chinese Spring and Autumn and the Warring States Periods.“Taoism”, which is supported by Taoists, is focused on the essence and discipline of the whole nature. The thought of ecological harmony played a very important role of Chinese traditional culture, which contains the whole thought of ecology of“I, myself am born and living harmoniously with the whole nature”. The purpose of landscape designing is beautifying the environment, and letting people live comfortably with nature and modern environment. As early as 100 years ago, when the USA began the fast urbanization, the designers has agreed that designing should be obey the natural rules. Although this philosophy has just drawn into our country, harmonious landscape design has become the most important direction in the very beginning. To survey Sinology again and to undertake the discipline of natural running by using the Taoistic ideas gives us the guiding of our landscape design. And it also enlightens us that landscape design should focus on the importance of the internal idealistic and inherit and carry forward Chinese traditional culture. We should totally understand the attitude of harmonious landscape.
引文
[1]李博,当代中国景观设计学的定位思考:谈生存的艺术,《城市环境设计》,中国建筑工业出版社,2007.
[2]傅伯杰、吕一河,景观生态学的进展与展望,2008.
[3]王崎峰、王威孚,道家‘天人合一’思想的现代景观环境伦理价值,《求索》,2009.
[4]隋秀竹,道家的自然生态哲思,辽宁教育行出版社,2009.
[5]李丽华,试析道家群体文化和谐思想,洛阳师范学院学报,2009.
[6]张广梅,论中国古代的和谐思想,2009.
[7]潘祖平,中国传统环境艺术中的和谐观,江南大学设计学院,2009.
[8]张云云、朱玉利,探析道家“自然而然”的生态伦理思想,合肥工业大学,2009.
[9]吕娟,景观设计对文化的信承与表现,2009.
[10]罗国彪,道家思想的现代价值取向,《批判的自然观》,编号:1009-9735(2009)03-0028-0,2009.
[11]陈德述,老子和谐思想的特点及其现实意义,编号:100923699 (2009) 0120001206,2009.
[12]朱强、黄丽玲、俞孔坚,陈德述,设计如何遵从自然《城市环境设计》,辽宁科学出版社,2008.
[13]韩秀茹、何跃君、刘志成,浅淡景观设计的发展趋势,《蓝天园林》,2006.
[14]宋文根,论道家精神对中国古代园林的影响,《建筑科技与管理》,2009.
[15]俞孔坚、庞伟、宋根林,理解设计:中山岐江公园工业旧址再利用,《建筑学报》2002.
[16]《景观设计》,第三十二期期刊编号:ISSN 1672-7460 ,2009.
[17]菅原进一,《环境.景观设计技术》,大连理工出版社,2009.
[18]胡名芙,《世界经典家具》湖南大学出版社, ISBN:9787811137385,
[19]泰勒.米勒,《营造可持续地球家园的整体设计》原著第五版,中国建筑工业出版社,2009.
[20]俞孔坚、李迪华、刘海龙,《“反规划”途径》,中国建筑工业出版社,2005.
[21]王向荣、林菁,《西方现代景观设计的理论与实践》,中国建筑工业出版社,2002.
[22]黑川纪章,《城市设计的思想与手法》,中国建筑工业出版社,2007.
[23]路红、姜书明,《和谐人居》,中国建筑工业出版社,2008.
[24]费雷德里克.斯坦纳,《生命的景观》,中国建筑工业出版社,2008.
[25]《老子》亦称《道德经》,国务院新闻出版总署最近出版,2008.
[26]Robert H. Gardner、Bruce T. Mime、Monica G. Turner、Robert V. O’Neill,《Neutral models for the analysis of broad-scale landscape pattern》,Environmental Sciences Division, Oak Ridge National Laboratory, Oak Ridge, TN 37831-6036,USA.
[27]Jerry F. Franklin、Richard T. T. Forman,《Creating landscape patterns by forest cutting: Ecological consequences and principles》,USA, and University of Washington, College of Forest Resources, Seattle, WA98195, USA.
[28]Jerry F. Franklin、Richard T.T. Forman,《Creating landscape patterns by forest cutting: Ecological consequences and principles》,USA, and University of Washington, College of Forest Resources, Seattle, WA98195, USA.
[29]George Hargreaves (Author)、Julia Czerniak (Author),《The Alchemy of Landscape Architecture》,Publisher: Thames& Hudson Ltd ,2009.
[30]Joho Ormsbee Simondes,《Landscape Aechitecture-A Manual of Enviromental Planning and Design, Fourth Edition》,McGraw-Hill,2000.
[2]傅伯杰、吕一河,景观生态学的进展与展望,2008.
[3]王崎峰、王威孚,道家‘天人合一’思想的现代景观环境伦理价值,《求索》,2009.
[4]隋秀竹,道家的自然生态哲思,辽宁教育行出版社,2009.
[5]李丽华,试析道家群体文化和谐思想,洛阳师范学院学报,2009.
[6]张广梅,论中国古代的和谐思想,2009.
[7]潘祖平,中国传统环境艺术中的和谐观,江南大学设计学院,2009.
[8]张云云、朱玉利,探析道家“自然而然”的生态伦理思想,合肥工业大学,2009.
[9]吕娟,景观设计对文化的信承与表现,2009.
[10]罗国彪,道家思想的现代价值取向,《批判的自然观》,编号:1009-9735(2009)03-0028-0,2009.
[11]陈德述,老子和谐思想的特点及其现实意义,编号:100923699 (2009) 0120001206,2009.
[12]朱强、黄丽玲、俞孔坚,陈德述,设计如何遵从自然《城市环境设计》,辽宁科学出版社,2008.
[13]韩秀茹、何跃君、刘志成,浅淡景观设计的发展趋势,《蓝天园林》,2006.
[14]宋文根,论道家精神对中国古代园林的影响,《建筑科技与管理》,2009.
[15]俞孔坚、庞伟、宋根林,理解设计:中山岐江公园工业旧址再利用,《建筑学报》2002.
[16]《景观设计》,第三十二期期刊编号:ISSN 1672-7460 ,2009.
[17]菅原进一,《环境.景观设计技术》,大连理工出版社,2009.
[18]胡名芙,《世界经典家具》湖南大学出版社, ISBN:9787811137385,
[19]泰勒.米勒,《营造可持续地球家园的整体设计》原著第五版,中国建筑工业出版社,2009.
[20]俞孔坚、李迪华、刘海龙,《“反规划”途径》,中国建筑工业出版社,2005.
[21]王向荣、林菁,《西方现代景观设计的理论与实践》,中国建筑工业出版社,2002.
[22]黑川纪章,《城市设计的思想与手法》,中国建筑工业出版社,2007.
[23]路红、姜书明,《和谐人居》,中国建筑工业出版社,2008.
[24]费雷德里克.斯坦纳,《生命的景观》,中国建筑工业出版社,2008.
[25]《老子》亦称《道德经》,国务院新闻出版总署最近出版,2008.
[26]Robert H. Gardner、Bruce T. Mime、Monica G. Turner、Robert V. O’Neill,《Neutral models for the analysis of broad-scale landscape pattern》,Environmental Sciences Division, Oak Ridge National Laboratory, Oak Ridge, TN 37831-6036,USA.
[27]Jerry F. Franklin、Richard T. T. Forman,《Creating landscape patterns by forest cutting: Ecological consequences and principles》,USA, and University of Washington, College of Forest Resources, Seattle, WA98195, USA.
[28]Jerry F. Franklin、Richard T.T. Forman,《Creating landscape patterns by forest cutting: Ecological consequences and principles》,USA, and University of Washington, College of Forest Resources, Seattle, WA98195, USA.
[29]George Hargreaves (Author)、Julia Czerniak (Author),《The Alchemy of Landscape Architecture》,Publisher: Thames& Hudson Ltd ,2009.
[30]Joho Ormsbee Simondes,《Landscape Aechitecture-A Manual of Enviromental Planning and Design, Fourth Edition》,McGraw-Hill,2000.