现象学—诠释学心理治疗的综合探究
摘要
本研究以后现代语境和心理学方法论的危机为基本背景，针对现象学-诠释学心理治疗的性质、目的、过程、技术以及研究方法等主题，在对人及其世界的本体论存在的层面上展开讨论，系统地考察当前心理学和心理治疗界普遍关注和争论的焦点问题，在基本思路上提出了有独到见解和普遍价值的理论观点。
现象学-诠释学的心理学为自己提出的一个任务是：面对我们的生活经验，通过现象学还原和本质直观，洞察我们意识的意向性作用，理解世界生成的过程，培养创造性的态度，为我们在世存在的筹划提供指导。现象学-诠释学的心理治疗着重通过真诚对话的过程，实现对当事人在世存在的理解，经由象征性的叙事历程，澄清个人生活史的形成轨迹，致力于当事人话语和态度的超越性转变，促进新的人生故事的展开。这样一种注重本真的经验和体验、注重人际关系和公共意义的现象学-诠释学立场和研究方法，与现代心理治疗的理论话语(机器隐喻、诊断与处方的对象化立场)和态度(干预与控制)形成了鲜明的对照。现象学-诠释学的视角能够为心理学尤其是心理治疗的研究提供一种另外的选择，而不必在现代主义和后现代主义之间，在心理主义和行为主义之间，被迫做出无奈的两难选择。
身与心是同一个经验生成、流动过程中的不同侧面。身-心治疗的目标是整合人性的各个层面以及各种冲突。音乐治疗、运动治疗、舞蹈治疗、绘画治疗、瑜伽、静修等修炼技术都具有身心合一的特征，是很有发展前途的身-心治疗途径。
叙事心理治疗是当事人与治疗师一起合作，为了重新确立生活的意义而重写(重新讲述)自己生活故事的象征行动。互主体性的、超越性的情感体验及经验表达，通过流动的叙事过程可以整合分裂的经验，促进自我的康复，重构生活意义，并重新定位个人生命的终极价值。治疗师也要投身当下的现象场或经验流，成为一个当下的在场，因而治疗过程一定是人际关系的文化-政治实践。
对于心理治疗的研究，如果脱离了具体社会情境中的人际关系和个人意义的现象学事实，基于行为测量的假设检验，即使有着精致的量化研究手段，也不可能真正解决诸如治疗的目标、途径、过程中的变化以及效果评估等难题。丰富描述是心理学和心理治疗的现象学经验研究的基础。研究者的任务是让研究参与者的生活世界，以一种无偏见的方式，在描述过程中开敞并彰显自身。“回到事实本身”的现象学箴言提醒我们，研究者需要警惕自身主观任意的假设和虚构，通过不断地返回经验现象的源头，随时校正自己的意向性态度，才可能保持清醒的自我批判意识，不会远离真理的道路而不自知。
This dissertation is an attempting synthetic inquiry of phenomenological-hermeneutical psychology and psychotherapy. Within the current context of post-modern rhetoric, and facing the methodological crisis in modern psychology, this study explores the nature, the aims, relational processes therapeutic strategies, and suitable research methods, of psychotherapy, discoursing on the dimensions of the life-world, human existence, and Being itself, trying to systematically examine the much debated theoretical problems and methodological issues in psychology and psychotherapy, and draw conclusions that may have significant implications for understanding practice and research.
The basic task of phenomenological-hermeneutical psychology and psychotherapy is, through phenomenological reduction and intuitive knowing, by facing directly our life experiences and at the same time truly seeing the intentionality of the functions of our consciousness, thus understanding the opening-up of our life-world so that we become more open-minded and creative in planning our being-in-the-world. This therapeutic approach emphasizes authentic dialogue between the client and the therapist, between the personal life story and the cultural tradition within which the story generates its specific configuration and individualized meaning, with the expectation that transformations of attitude and narration may occur and newer possibilities can emerge out of the therapeutic process. The focus on the experiencing person within a relational meeting with Otherness and a public or interpersonal realm of meanings, clearly set the phenomenological-hermeneutical stance against the theoretical prototype of modern mainstream psychology, that is, the root metaphor of the machine, diagnostic labeling and prescriptive intervention procedures on the objectified individual person. This ontological view of the human world provides with us an alternative option other than the forced choice between modernism and post-modernism, between psychologism and behaviorism.
In phenomenological psychology, there is no separation between body and mind, and these are not seen as two entities but aspects of the same flow of experiences. In body-mind therapy, the purpose is to integrate the difference levels and aspects of human existence and possible conflicts between them, so that they become unified as a part of the oneness or suchness of Being. Dance movement therapy, music therapy, expressive art therapy, Yoga, meditation, and other similar approaches and techniques, are viable and very promising ways of doing body-mind therapy.
Narrative therapy is a symbolizing process in which the client and therapist work together on rewriting a self or a life story in order to re-establish some meaning configuration. The inter-subjective, transcendental expression of affects and experiences functions in the narrative flow as a facilitator for the integration of divided or broken segments of personal experiences, for the re-figuration of lived meaning, so the individual can re-arrange life paths to realize significant and ultimate values. Seen in this perspective, psychotherapy is none but a relational cultural-political praxis par excellence.
To do qualified research on phenomenal facts such as goals, processes, relationships in a concrete social context, and meaning experienced by a living person, hypothesis testing based on behavioral measurements, no matter how elegantly performed numerically, will never be enough. Thick description, as one of the basic tools recommended by phenomenology, can be used in empirical investigations. The real challenge of research in psychology , is how to effectively shed light on the life world of the participant, letting this world be fully described and seen with new possibilities. 'Returning to the fact itself'. This slogan may persistently remind us as researchers to guard against our own prejudicial conceptions and theoretical fabrications, and return to the fact, to the origins of experiences, to correct missteps of our intentionality, thus may we keep a diligent awareness of self criticism, and hopefully never stray away from the path of truth without self consciousness.
现象学-诠释学的心理学为自己提出的一个任务是：面对我们的生活经验，通过现象学还原和本质直观，洞察我们意识的意向性作用，理解世界生成的过程，培养创造性的态度，为我们在世存在的筹划提供指导。现象学-诠释学的心理治疗着重通过真诚对话的过程，实现对当事人在世存在的理解，经由象征性的叙事历程，澄清个人生活史的形成轨迹，致力于当事人话语和态度的超越性转变，促进新的人生故事的展开。这样一种注重本真的经验和体验、注重人际关系和公共意义的现象学-诠释学立场和研究方法，与现代心理治疗的理论话语(机器隐喻、诊断与处方的对象化立场)和态度(干预与控制)形成了鲜明的对照。现象学-诠释学的视角能够为心理学尤其是心理治疗的研究提供一种另外的选择，而不必在现代主义和后现代主义之间，在心理主义和行为主义之间，被迫做出无奈的两难选择。
身与心是同一个经验生成、流动过程中的不同侧面。身-心治疗的目标是整合人性的各个层面以及各种冲突。音乐治疗、运动治疗、舞蹈治疗、绘画治疗、瑜伽、静修等修炼技术都具有身心合一的特征，是很有发展前途的身-心治疗途径。
叙事心理治疗是当事人与治疗师一起合作，为了重新确立生活的意义而重写(重新讲述)自己生活故事的象征行动。互主体性的、超越性的情感体验及经验表达，通过流动的叙事过程可以整合分裂的经验，促进自我的康复，重构生活意义，并重新定位个人生命的终极价值。治疗师也要投身当下的现象场或经验流，成为一个当下的在场，因而治疗过程一定是人际关系的文化-政治实践。
对于心理治疗的研究，如果脱离了具体社会情境中的人际关系和个人意义的现象学事实，基于行为测量的假设检验，即使有着精致的量化研究手段，也不可能真正解决诸如治疗的目标、途径、过程中的变化以及效果评估等难题。丰富描述是心理学和心理治疗的现象学经验研究的基础。研究者的任务是让研究参与者的生活世界，以一种无偏见的方式，在描述过程中开敞并彰显自身。“回到事实本身”的现象学箴言提醒我们，研究者需要警惕自身主观任意的假设和虚构，通过不断地返回经验现象的源头，随时校正自己的意向性态度，才可能保持清醒的自我批判意识，不会远离真理的道路而不自知。
This dissertation is an attempting synthetic inquiry of phenomenological-hermeneutical psychology and psychotherapy. Within the current context of post-modern rhetoric, and facing the methodological crisis in modern psychology, this study explores the nature, the aims, relational processes therapeutic strategies, and suitable research methods, of psychotherapy, discoursing on the dimensions of the life-world, human existence, and Being itself, trying to systematically examine the much debated theoretical problems and methodological issues in psychology and psychotherapy, and draw conclusions that may have significant implications for understanding practice and research.
The basic task of phenomenological-hermeneutical psychology and psychotherapy is, through phenomenological reduction and intuitive knowing, by facing directly our life experiences and at the same time truly seeing the intentionality of the functions of our consciousness, thus understanding the opening-up of our life-world so that we become more open-minded and creative in planning our being-in-the-world. This therapeutic approach emphasizes authentic dialogue between the client and the therapist, between the personal life story and the cultural tradition within which the story generates its specific configuration and individualized meaning, with the expectation that transformations of attitude and narration may occur and newer possibilities can emerge out of the therapeutic process. The focus on the experiencing person within a relational meeting with Otherness and a public or interpersonal realm of meanings, clearly set the phenomenological-hermeneutical stance against the theoretical prototype of modern mainstream psychology, that is, the root metaphor of the machine, diagnostic labeling and prescriptive intervention procedures on the objectified individual person. This ontological view of the human world provides with us an alternative option other than the forced choice between modernism and post-modernism, between psychologism and behaviorism.
In phenomenological psychology, there is no separation between body and mind, and these are not seen as two entities but aspects of the same flow of experiences. In body-mind therapy, the purpose is to integrate the difference levels and aspects of human existence and possible conflicts between them, so that they become unified as a part of the oneness or suchness of Being. Dance movement therapy, music therapy, expressive art therapy, Yoga, meditation, and other similar approaches and techniques, are viable and very promising ways of doing body-mind therapy.
Narrative therapy is a symbolizing process in which the client and therapist work together on rewriting a self or a life story in order to re-establish some meaning configuration. The inter-subjective, transcendental expression of affects and experiences functions in the narrative flow as a facilitator for the integration of divided or broken segments of personal experiences, for the re-figuration of lived meaning, so the individual can re-arrange life paths to realize significant and ultimate values. Seen in this perspective, psychotherapy is none but a relational cultural-political praxis par excellence.
To do qualified research on phenomenal facts such as goals, processes, relationships in a concrete social context, and meaning experienced by a living person, hypothesis testing based on behavioral measurements, no matter how elegantly performed numerically, will never be enough. Thick description, as one of the basic tools recommended by phenomenology, can be used in empirical investigations. The real challenge of research in psychology , is how to effectively shed light on the life world of the participant, letting this world be fully described and seen with new possibilities. 'Returning to the fact itself'. This slogan may persistently remind us as researchers to guard against our own prejudicial conceptions and theoretical fabrications, and return to the fact, to the origins of experiences, to correct missteps of our intentionality, thus may we keep a diligent awareness of self criticism, and hopefully never stray away from the path of truth without self consciousness.
引文
① Rogers, C. "Psychotherapy today, or where do we go from here?" In W.D. (Ed.) Human values and abnormal psychology. Chicago: Scott, Foresman.1965, p.87.
① 杨广学《心理治疗新思潮》丛书序言，山东人民出版社，2005。
② 叶浩生主编《西方心理学的历史与体系》人民教育出版，1998。
③ 李育华，杨广学《短程心理治疗》山东人民出版社，2007。
① 杨广学《心理治疗新思潮》，丛书序言，山东人民出版社，2005。9。
① 胡塞尔(1907)《现象学的观念》上海译文出版社，1986．24．
② 转引自Van Manen, M.(1990).Research lived experience. New York: Evanston: Northwestern University Press.p.23.
③ Mautner, T.(ed.) (1996) Dictionary of Philosophy. Harmondsworth: Penguin Books. p.421
① Spiegelberg, H. (1970) in: Encyclopaedia britannica, vol. 17, 14th edn, p.810 (Chicago, Encyclopaedia Britannica)
① Kockelmans, J.J.(1987a).Husserl's original view on phenomenological psychology. In J.Kockelmans(Ed.), Phenomenological psychology: The Dutch school (pp.3-29).Dordrecht, The Netherlands: Martinus Nijhoff.
① Raymond J. McCall.(1983)Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press.p.55
② 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。256．
③ Jennings, J. L.(1986). Husserl revisited: the forgotten distinction between psychology and phenomenology. American Psychologist, 41, 1236.
④ Osborne, J. W. (1990). Some basic existential-phenomenological research methodology for counsellors. Canadian Journal of Counselling, 24, 79-91.
⑤ 施皮格伯格《现象学运动》商务印书馆，1995，993页术语表．
⑥ Koch, T. (1995). Interpretive approaches in nursing research: the influence of Husserl and Heidegger. Journal ofAdvanced Nursing, 21, 827-836.
⑦ Susann M. Laverty, Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodologiical Considerations. International Journal of Qualitative Methods 2(3) September 2003. p.5.
① 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。266。
② 杨大春《杨大春讲梅洛·庞蒂》北京大学出版社，2005。80，
③ Jennings, J. L (1986). Husserl revisited: The forgotten distinction between psychology and phenomenology. American Psychologist, 41, p. 1237.
④ Owen, Ian R., Introducing an existential-phenomenological approach:basic phenomenological theory and research. Counselling Psychology Quarterly, Vol 7(4) 1994, pp.347-358.
⑤ Giorgi, A. on the relationship among the psychologist's fallacy, psychologism, and the phenomenological reduction. Journal of Phenomenological Psychology, Vol. 12, 1, 1981, 75-86.
① Polkinghome, D. E. (1989) Phenomenological Research Methods. In: Ronald S. Valle & Steen Hailing (1989) Ed.) Existential-Phenomenological Perspectives in Psychology. New York and London: Plenum Press. p.43.
② Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological methods, 2001,Vol.6, No. 1, 3-17.
① [美]施皮格伯格 著《现象学运动》商务印书馆，1995．165．
② 转引自张汝伦《现代西方哲学十五讲》北京大学出版社，2003。260．
③ 胡塞尔《纯粹现象学通论》，商务印书馆，1995．84．
④ 胡塞尔《纯粹现象学通论》，商务印书馆，1995．155。
① [美]施皮格伯格《现象学运动》商务印书馆，1995．136．
② Raymond J. McCall.(1983)Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press.p.55-56.
③ 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。267-268．
④ Kochelmans, 1967, p.224. 转引自Raymond J. McCall.(1983)Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press.p.58.
⑤ 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．287．
⑥ 孙周兴：在思想的林中路上。出处：孙周兴 编《海德格尔选集》三联书店，1996，编者引论．12．
① 张汝伦《现代西方哲学十五讲》，北京大学出版社，2003．269．
② 张祥龙《从现象学到孔夫子》商务印书馆，2001。27．
③ 张祥龙《从现象学到孔夫子》商务印书馆，2001。26．
④ Rolfvon Dckartsberg. (1986) life-world experience: existential-phenomenological research approaches in psychology. Center for Advanced Research in Phenomenology & University Press of American, Washington, D.C.p.2
⑤ 《欧洲科学的危机和超验现象学》王炳文译，商务印书馆，2001。151。
⑥ 《欧洲科学的危机和超验现象学》王炳文译，商务印书馆，2001。138。
⑦ 张祥龙《从现象学到孔夫子》商务印书馆，2001。27．
⑧ Raymond J. McCall.(1983) Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press. p.59.
⑨ 张祥龙《从现象学到孔夫子》商务印书馆，2001。28．
① 毕普塞维克《胡塞尔与现象学》桂冠图书股份有限公司，1997．152。
② Barbro Giorgi. Reflections on therapeutic practice guided by a Husserlian perspective. Journal of Phenomenologieal Psychology 36 (2) 2005, p.142.
③ 倪梁康《现象学及其效应》，三联书店，2005．30-31。
① Edwin L.Hersch. From philosophy to psychotherapy: a phenomenologicai model for psychology, psychiatry, and psychoanalysis. University of Toronto Press. 2003, p.50.
② Spinelli, E.(1989) The interpreted world. An Introduction to Phenomenologieal psychology. London: Sage Publications.p. 16.
③ Heidegger, M. (1962) Being and Time. Trans. J. Maequarrie and E. Robinson. Oxiford: Blackwell. p.67.
④ Solomon, R. S. (1987) From Hegel to Existentialism. Oxford: Oxford University Press. p.179.
⑤ Daniel Sousa. The world of the text and existential-phenomenological psyeherapy. Existential Analysis16.2: July 2005, p.256.
⑥ 孙周兴：在思想的林中路上．孙周兴编《海德格尔选集》，三联书店，1996，编者引论，第4页．
⑦ Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003, p.50.
① 倪梁康《现象学及其效应》，三联书店，2005．225．
② Heidegger, M. (1987) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann Translated by Hans W. Cohn. p.3. 转引自 Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York p.24.
③ Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York. p5.
④ 张汝伦《西方哲学十五讲》北京大学出版社，2003。290．
① Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003,p.50.
② Polt, R.(1999) Heidegger: an Introduction. London: University College London Press. p.41.
① Heidegger, M. (1962) Being and Time. J. Macquarrie and E. Robinson. Oxford: Blackwell. pp.246-247
② Anders Lindseth & Astrid Norberg, A phenomenological hermeneutical method for researching lived experience. Scand J Caring Sci;2004; 18,145-153.p. 147.
③ Edwin L. Hersch.(2003) From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press. p.50.
④ Maurice Mrleau-Ponty, The Phenomenology of Perception, trans. C. Smith. London: Routledge & Kegan Paul, 1974.p.ⅷ.
① 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．341。
② 杨大春《杨大春讲梅洛·庞蒂》北京大学出版社，2005．47．
③ 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。341。
① Gademer, H.-G. (1998). Truth and method (2nd ed.). New York: Continuum. (OriginaL work published in 1960) p.389.
② Gademer, H.-G. (1998).Truth and method(2nd ed.). New York: Continuum. p.375.
③ 尤娜，杨广学《象征与叙事：现象学心理治疗》山东人民出版社，2005。261-262．
① 张汝伦《现代西方哲学十五讲》，北京大学出版社，2003，382。
② 张汝伦《现代西方哲学十五讲》，北京大学出版社，2003。380。
③ 尤娜，杨广学《象征与叙事：现象学心理治疗》山东人民出版社，2005。273。
④ Phellips, James. Psychotherapy and philosophy: recent History. Lippincott-Raven Publishers Volume 10(5), Sepermber 1997, p.411.
① Burston, D (1997). Foundations of existential-phenomenological psychology, p5.
② Stewart D & Mickunas A.(1990). Exploring phenomenology: a guide to the field and its literature(2nd ed.). Athens, OH: Ohio University Press.p.63.
③ Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological methods, 2001, Vol. 6,No, 1,3-17
④ Natanson, M. The journeying self. Reading: Addison-Wesley Publishers, 1970. p.66.
① Macquarrie, J.(1972). Martin Heidegger. Richmond, VA: John Knox Press.pp22-24.
② 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．286．
① 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．329。
② Schneider (1998) Existential processes. In L. Greenberg, J. Watson, and G.Lietaer(Eds.), Handbook of experiential psychotherapy. New York: The Guilford Press.p.103.
③ Boss, M. (1979) Existential foundations of medicine and psychology.: Jason Aronson. p.ⅸ.
④ Cohn, H. (1997). Existential thought and therapeutic practice. Thousand Oaks, CA: Sage.p.6.
① 罗洛．梅著，冯川译《爱与意志》国际文化出版社，1987．297-301。
② Frank, V. (1967). Psychotherapy and existentialism: Selected papers on Logohterapy. New York, NY: Simon & Shuster.p. 146.
① Fischer, C.(1991)Phenomenological-existential psychotherapy. In M. Hersen, A. Kazdin, and A. Bellack(Eds.), The Clinical Psychology Handbook.(2nd ed.) New York, NY: Pergamon..p.535
② Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003,p.3.
① Edwin L.Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press. 2003, p.26-27.
② 转引自Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York.p.13.
① Hans W. Cohn.(2002). Heidegger and the Roots of Existential Therapy. London and New York. p113.
② 梅洛·庞蒂《知觉现象学》商务印书馆，2003．．18．
③ Russon J.(2003) Human Experience. State University of New York Press. p.2.
④ Brentano, F.(1982). Descriptive Psychoiogy. Translated and edited by Benito Mulller. Routledge: London and New York.p.23.
① Owen, Ian R., Introducing an existential-phenomenological approach. Counselling Psychology Quarterly, Vol7 (3) 1994, p.265.
② 蔡铮云《从现象学到后现代》台湾五南图书出版公司，1995．37．
① [美]赫伯特·施皮格伯格《现象学运动》商务印书馆，1995．200。
② Chessick RD: The application of phenomenology to psychiatry and psychotherapy. Am. J. Psychotherapy, 1995, 49: 159-162.
① Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Pbenomenological Research in Psychology: A Comparison. Psychological Methods, 2001, Vol.6, No. 1, 3～17 p.3.
② Valle, R. S., & King, M. (1989) An introduction to existential-phenomenological thought in psychology. In R. S. Valle & M. King(Eds.), Existential phenomenoiogical alternatives for psychology (p.16). New York: Plenum.
① van Kaam A. (1966). Existential foundations of psychology. Pittsburgh, PA: Duquesne University Press. pp.28～29
① von Eckartsberg, (1986). Life world experience: existential-phenomenological research approaches in psychology. Washington, DC: Center for Advanced Research in Phenomenology and Lanham, MD: University Press of America.p.41.
② Klein, P., & Westocott, M. R. (1994). The changing character ofphenomenological psychology. Canadian Psychology, 35, 133-158.
③ Fischer, C., & Wertz, F. (1979). Empirical phenomenological analyses of being criminally victimized. In A. Giorgi, R. Knowles, & D. Smith (Eds.) Duquesne studies in phenomenological psychology (Vol. 1, p.136. Pittsburgh, PA: Duquesne University Press.
① van Manen, M. (1990). Researching lived experience: Humaa science for an action sensitive pedagogy. Albany: State University of New York Press.pp. 130-131.
① Romanyshyn, R. (1982)Psychological life: From science to metaphor. Austin: University of Texas Press, p.20.
② Grossmann, R. (1984) phenomenology and existentialism: A introduction. London: Routledge & Kegan Paul. p.49
① Grossmann, R.(1984) phenomenology and existentialism: A introduction. London: Routledge & Kegan Paul. pp..51-53.
② Spinelli, E (1989). The interpreted world. London: Sage Publications. p. 182.
③ Misiak. H and Sexton, V. S. (1973) Phenomenological, Existential, and humanistic psychologies: A historical survey. New York: Grune & Stratton. p.54.
④ Misiak.H and Sexton.V.S (1973) Phenomenological, Existential, and humanistic psychologies: a historical survey. New York: Grune & Stratton. p.54-5.
① Spinelli, E (1989) The interpreted world. London: Sage Publications. p. 186.
① [英]杰夫·科林斯著《海德格尔与纳粹》北京大学出版社，2005。汉译前言，第17页。
② Sousa, D. Tworid of the text and existential-phenomenological psychotherapy. Existential Analysis 16. 2: July 2005, p. 251.
③ Howard H. Kendler. Psychology and phenomenology. American Psychologist, Vol.60, No.4, 2005. p.320.
① Heidegger, M. (1987) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main:KlostermannTranslated by Hans W.Cohn. p.135 转引自Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. Routledge: London and New York. p.29.
② Romanyshyn, R.(1982) Psychological life: From science to metaphor. Austin: University of Texas Press, p.86.
① Romanyshyn, R. (1982)Psychological life: From science to metaphor. Austin: University of Texas Press, p.ⅩⅥ.
② Merleau-Ponty, M. Indirect language and the voices of silence. In: Signs. Evanston: Northwestern University Press. 1964, p.75.
③ 许多作者把human science译为“人文科学”，从而与自然科学对立起来，这可能是因为在一些英文文本中“human science”和“natural science”往往作为一个对子同时出现的缘故。我认为这种译法需要推敲。再者，有些研究者把现象学心理学归于“人文科学(human science)”，如伍麟(2002，2006)。我们在这里需要斟酌“human science”的含义。在本文中不用“人文科学”一词，是因为我认为，一是“人文科学”这个术语本身的提法值得商榷，可能称“人文学科”或“人丈学术”更合适些。二是“human science”译为“人类科学”或“人学”更为贴切。在德语中，“Geisteswissenschaften”的意思是“心智，文化或者精神(spitit)的科学”，吉奥吉(1970)认为这个词译成英文中的“human science”是一种不太准确 的表达。所以有些使用者希望把这个术语仅限定在对心智、意识或者经验的研究上。但吉奥吉认为这种用法又未免太狭窄。对这个术语他更喜欢采用一种更加宽泛的、也更加中性的含义。在英语中，“Human”总是意指一种肉身体现的、具体的人，一种先于身心区别、主客区别的整体存在，而且是与行动和体验直接关联着的主体(agent)。根据以上分析，把“human science”理解为“人类科学”可能更恰当。同时，对于狄尔泰对科学的两种分法的表述上，由于语言上的差异以及我们的望文生义，因此也可能存在误解。对于心理学的性质，按照汉语表述的习惯，上述的问题改为“心理学属于理科还是文科”的方式提问，大概会更清楚。另外，有研究者(伍麟，2002)把现象学心理学归于人本主义心理学，我个人认为恰恰是应该反过来。
① Kluback, 1956, pp.52-53, 转引自Gigorg, A.(1970) Psychology as a human science. Harper and Row, New York. pp.22-23.
① 转引自Giorgi, A.(1970) Psychology as a human science. New York: Harper & Row. p.24.
② Giorgi, A.(1970). Psychology as human science. New York: Harper & Row.p.25.
① Makkreel, R. (1995) The Cambridge Dictionary of Philosophy. Ed. R. Audi. Cambridge: Cambridge University Press. p.203
② Hodes, (1944). Quoted from: Giorgi, A. (1970). Psychology as human science. New York: Harper & Row. p.25.
③ 胡塞尔《欧洲科学的危机与超越论的现象学》王炳文译，商务印书馆，2001．136．
① 胡塞尔《欧洲科学的危机与超越论的现象学》王炳文译，商务印书馆，2001。137-138。
② [美]施皮格伯格《现象学运动》商务印书馆，1995。127。
③ [美]施皮格伯格《现象学运动》商务印书馆，1995。128。
④ 张汝伦，《现代西方哲学十五讲》北京大学出版社，2003。252。
⑤ 张祥龙《从现象学到孔夫子》商务印书馆，2001。24。
① 胡塞尔(1981)。转引自张祥龙《从现象学到孔夫子》商务印书馆，2001。24。
② 张祥龙《从现象学到孔夫子》商务印书馆，2001。24。
③ Howard H. Kendler. Psychology and phenomenology. American psychologist. Vol.60, No.4,2005,p.319.
① [美]杜·舒尔兹《现代心理学史》叶浩生译，江苏教育出版社。2005。89。
① [美]杜·舒尔兹《现代心理学史》叶浩生译，江苏教育出版社，2005。83。
② 墨顿·亨特《心理学的故事》，李斯译，海南出版社。1999。525
③ Barbro Giorgi. Reflections on therapeutic practice guided by a Husserlian perspective. Journal of Phenomenologieal Psychology 36.2 2005, p.142.
① Rollo May (Edited) (1969) Existential Psychology. Random House New York. p.39.
② May, R.(1967) "Psychology and the Human dilemma. New York: Van Nostrand Reinhold," p15.
① 转引自 Roger Frie. (2003)(Ed.)Understanding experience. Routledge: Taylor &Francis Group.p.144.
② Condrau, G.(1998). Daseinsanalyse,2nd revised edn. Dettelbach: J.H.Roll.pp.11-12. 转引自Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York. p. 15.
③ 转引自Roger Frie. (2003)(Ed.) Understanding experience. Routledge: Taylor &Francis Group.p.145.
④ 转引自Roger Frie. (2003) (Ed.) Understanding experience. Routledge: Taylor &Francis Group.p.80.
① Boss, M.(1963) Psychoanalysis and Daseinsanalysis. New York London. p.55.
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．107．
② Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York.p.31.
① Gendlin, E. T. (1997). How philosophy cannot appeal to experience, and how it can. In D.M. Levin(Ed.), Language beyond postmodernism: Saying and thinking in Gendlin's philosophy(pp.3-41). Efanston, Illinois: Northwestern University Press.p.3.
② Gendlin, E. T. (1997). How philosophy cannot appeal to experience, and how it can. In D.M. Levin(Ed.), Language beyond postmodernism: Saying and thinking in Gendlin's philosophy(pp.3-41). Efanston, Illinois: Northwestern University Press.p.13.
① Gendlin, E.(1981). Focusing. New York: Bantam.p.10.
② Warnock M.(1970). Existentialism. Oxford University Press.p.8. In Strasser F. & StrasserA.(1997). Existential time-limited therapy. John Wiley & Sons. p.21.
③ Carl Rogers: Dialogues. Edited by Hosard Kirschenbaum & Valerle Land Henderson. Houghton Mifflin Company. 1989, pp.21-22.
① [美]Barry A. Farber, Debora C. Brink, Patricia M. Raskin主编，郑钢等译，《罗杰斯心理治疗：经典个案及专家点评》，中国轻工业出版社，2006。42。
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．100-142．
② 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．175。
③ [美]里奇拉克《发现自由意志与个人责任》贵州人民出版社，1994．146．
① Alphonse De Waelhens, & Wilfrien Ver Eecke.,(2001). Phenomenology and Lacan on Schizophreniz, after the Decade of he Brain. Leuven University Press.p.279.
② 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．113。
③ Roger, C.R..(1980) A way of being. Boston, MA: Houghton Mifflin Co. p.130.
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004。74。
② Thomas R. Egnew. The meaning of Healing: Transcending suffering. Annals of Family Medicine. Vol. 3, No.3, 2005, pp.257-258.
③ 汤一介：《禅师话禅宗》(《名家说禅》)上海社会科学出版社，2002．58。
④ 转引自[美]波利·扬-艾森卓著，杨广学译《性别与欲望》，中国社会科学出版社，2003。70。
*需要指出的是，这种完整性(integrity)不可能是人格的完整，因为任何个人都会有阴影，或被情结所困。“完整”是指个人面对盲点(意识)或成心之偏见的意志或愿望，是一种拥抱不完美或“知耻之勇”的心态。
① 转引自[美]波利·扬-艾森卓著，杨广学译《性别与欲望》，中国社会科学出版社，2003。71-73。
② Orange, D., Atwood, G. & Stolorow, R. (1997) Working Intersubjectively: Contextualism in Psychoanalytic Practie, The Analytic Press, Hilisdale, NJ.p.6.
① Zahavi, D. (2003). Husserl's Phenomenology. Stanford CA. Stanford University Press. p.139.
*Stern还对互主体性和依恋作了区分。他认为，对人的心理发展而言，两者都很重要，不过，依恋更是一种身体上的接近和团体联结的特征，而不是心理上的亲密。两者在功能上相互支持。对于在经验方面两者的区别，他的一个看法是，自闭症儿童对他们的父母可能有一种非常强烈的依恋，但却很难形成互主体性的能力。在互主体的作用中，语言、丰富的面部表情以及声音都是非常重要的工具。
② Edward Z. Tronick Dyanically. Expanded states of consciousness and the process of therapeutic change. Infant Mental Health Journal, Vol. 19(3), 390-299(1998)
③ Anderson, H. and Goolishianm, H. (1992). In Mcnmee, S.& Gergen K J. (Eds.) (1992).Therapy as social construction. London Thousand Oaks New York. 29-31.
① [英]Phil Joyce，Charlotte Sills著《格式塔咨询与治疗技术》，叶红萍等译，中国轻工业出版社，2005。71。
② Rochelle, W. Textual Dialogue and the Hermeneutic tradition. Scandinavian Studies, Fall 2000, Vol.72, Issue, 3. p.279.
③ 《美文》(Poetique)40期第502页。转引自法国大学128丛书《互文性研究》蒂费纳·萨莫瓦约著，邵炜译 天津人民出版社，2002。9。
④ 《美文》(Poetique)40期第502页。转引自法国大学128丛书《互文性研究》蒂费纳·萨莫瓦约著，邵炜译 天津人民出版社，2002。8。
① E. Bruner, E. (1986a) 'Experience and its expressions', in V. Turner and E Bruner(eds), The Anthropology of Experience, Chicago, IL: University of Illinois Press.p.25.
② 尚杰《归隐之路》江苏人民出版社，2002。64。
③ 尚杰《归隐之路》江苏人民出版社，2002。77。
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．96．
② Daniel Burston. R.D. Laing's contribution to existentialism and humanistic psychology. Psychoanalytic Review; Aug 2000; 87,4; ProQuest Psychology Journals pg.549.
① Bohart, Arthur C. An implicational view of self-healing and personality change. Paper presented at the Annual conference of the American Psychological Association. August 20-24, 1999.p.13.
② 罗杰斯 著《个人形成论》杨广学等译，中国人民大学出版社，2004．188。
① Spinelli, E.(1989). The Interpreted World. London: Sage.p.2.
① Dostal, R. J.(1993) "Time and Phenomenology in Husserl and Heidegger", in C.B. Guignon(ed.)The Cambridge Companion to Heidegger. Cambridge: Cambridge University Press.p.146.
① Heidegger, M. (1987) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann Translated by Hans W.Cohn..p.77. 转引自Hans W.Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York。
① 姚治华，大圆满及海德格尔的四维时间。现代哲学，2006，1，78-89。
① Deurzen-Smith, E. van (1988). Existential Counselling in practice. London: Sage.p.44.
② Jon Mills., A phenomenology of becoming. In: Roger Frie. (2003)(Ed.) Understanding experience. Routledge: Taylor & Francis Group. p.117.
③ M. Guy Thompson., The primacy of experience in R. D. Laing's approach to psychoanalysis. In: Roger Frie,(2003)(Ed.) Understanding experience. Routledge: Taylor & Francis Group. p.195.
① Jon Mills., A phenomenology of becoming. In: Roger Frie. (2003)(Ed.)Understanding experience. Routledge: Taylor &Francis Group.p.117.
① Heidegger, M. (1996) Being and Time. Trans. J. Stambaugh. Albany: State University of New York Press.p.121.
② Deurzen-Smith, E. van.(1988). Existential Counselling in Practice. London: Sage.p.69.
① Deurzen-Smith, E. van.(1988). Existential Counselling in Practice. London: Sage.p.98.
② Freddie Strasser & Alison Strasser. (1997). Existential Time-limited Therapy. John Wiley & Sons.p.101.
① 转引自Bolinow, O.F.(1980).The word as decision——Aspects of lingustic philosophy. Universitas.22(3),p. i 88.
① Bollnow, O.F.(1980).The word as decision——Aspects of lingustic philosophy. Universitas.22(3),p.188.187-193.
③ Schafer, R.(1978). Language and Insight. New Haven: Yale University Press. p.6.
④ Messer, S. B.(1986). Behavioral and psychoanalytic perspectives at therapeutic choice point. American Psychologist, 41(41), 1267
① Messer, S. B.(1986). Behavioral and psychoanalytic perspectives at therapeutic choice point. American Psychologist, 41(41), 1269.
② Giorgi A., Knowles R.& L. Smith D (Ed.) Duquesne Studies In Phenomenological Psychology. Volume Ⅲ. pp.45-46.
① Rollo May(1969)(Edited)Existential Psychology. Random House New York.p.11.
② Rollo May(1969)(Edited)Existential Psychology. Random House New York p. 20.
③ Rollo May(1969)(Edited)Existential Psychology. Random House New York. p. 45.
④ Rollo May(1969)(Edited)Existential Psychology. Random House New York. p. 23.
⑤ Laing, R.D. (1967). The polistics of experience. New York: Pantheon Books. p.53.
① Misiak, Hand. and Sexton, V. S.(1973): Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York: Grune & Stratton. p.87.
② C.Bohart, Chiai, Maureen M.(etc.).Recommended principles and practices for the provision of humanistic psychosocial services: alternative to mandated practice and treatment guidelines. The Humanistic Psychologist,25(1), Spring, 1997.p.64
③ Deurzen-Smith, E. van (1988) Existential Counselling in Practice. London: Sage.p.27.
④ [美]Irvind. Yalom著《给心理治疗师的礼物》张怡玲译，中国轻工业出版社，2004，44。
① Deurzen-Smith, E. van. (1988). Existential Counselling in Practice. London: Sage.p.222.
① Cottingham, J. (1993). A Descartes Dictionary. Oxford: Blackwell. p.54.
① [英]尼吉尔·温特沃斯《绘画现象学》凤凰出版集团 江苏美术出版社，2006。13-17。
① Kay Toombs (1992) The meaning of Illness: a phenomenological account of the different perspectives of physician and patient. Dordrecht: Kluwer. p.51
② Sartre, J.P. (1956a) Being and Nothingness: a phenomenological Essay on Ontology, H.E. Barmes (trans.), New York: Pocket Books,. p.426.
① 梅洛·庞蒂《知觉现象学》，商务印书馆，2003。257。
② 梅洛·庞蒂《知觉现象学》商务印书馆，2003。242。
① ven d. Edwards. The body as object versus the body as subject: the case of disability. Medicine, Health Careand Philosophy 1: 47-56,1998.
① Leder D.(1992):A tale of two bodies. In: D. Leder (ed.), The body in Medical thought and practice. Dordrecht: Kluwer, p.22.
② 梅洛·庞蒂《知觉现象学》，商务印书馆，2003。265。
③ 罗洛·梅著《爱与意志》冯川译，国际文化出版公司，1987．267．
④ 尤娜，杨广学著《象征与叙事：现象学心理治疗》山东人民出版社，2005。168。
① Heidegger, M.(1987a) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann. Trans. Hans W. Cohn. p.126. 转引自Hans W. Cohn.(2002).Heidegger and the Roots of Existential Therapy. London and New York. 53.
② Heidegger, M.(1987a) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann. Trans. Hans W. Cohn. p.245. 转引自Hans W. Cohn.(2002).Heidegger and the Roots of Existential Therapy. London and New York. 53.
① Alphonso Lingis, Foreign Bodies. New York, London: Routledge, 1994, p.4.
① Julia Kristeva, Powers of Horror. An Essay on Abjection, trans. Leon S. Roudiez. New York: Columbia University Press, 1982, p.3.
② 转引自Carl Olson. (2000) Zen and the an of Postmodern Philosophy. State University of New York Press. pp.95-96.
③ 梅洛·庞蒂《知觉现象学》商务印书馆，2000．203-204．
④ Taylor, Mark. (1993) Nots. Chicago and London: University of Chicago Press.p.215.
① 米歇尔·福柯《不正常的人》钱翰译，上海人民出版社，2003．225-226页。
② Michel. Foucault(1980) The History of Sexuality,. Volume Ⅰ: An Introduction. Translated by Bobert Hurley. Ney York: Vintage/Random House. pp.106-107.
③ Taylor, Mark. (1993) Nots. Chicago and London: University of Chicago Press.p.139.
④ [美]安乐哲，古典中国哲学中身体的意义。世界哲学，2006，5，49-60。
① 张吉良《老子》齐鲁书社，2001，第78页。内容依据简本。
① Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul. p. 116.
① Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul..p.57.
② Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul.. p.60.
③ Merleau-Ponty, M.(1962).phenomenology of perception. New York: Humanities.p.214.
④ Merleau-Ponty, M.(1968). The visible and the invisible. Edited by C. Lefort; trans. A. Lingis. Evanston, IL: Northwestern University Press.p.248.
⑤ Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul. p.65.
① Yuasa, Y. (1993). The Body, Self-Cultivation and Ki-Energy. S. Nagatomo and M. Hull (Trans). Albany: SUNY Press.p.3.
① John Rowan. The three bodies in psychotherapy. Eur. J. of psychotherapy, Counselling & Health Vol 3 No 2 Agust 2000 pp. 193-207.
① Reich, W.([1945]1972) Character Analysis. New York: Touchstone.p.300.
② 转引自Hochheimer, W. (1969).The psychotherapy of C. G.. Jung. New York: Putnam. pp. 87-88.
③ Keleman, S. (1975). The human ground: Sexuality, self, and survival. Palo Alto, CA: Science and Behavior.p.31.
① Keleman, S. (1985). Emotional anatomy. Berkeley, CA: life Rhythm.p.ⅹⅰ.
② 罗洛．梅著，冯川译《爱与意志》国际文化出版公司，1987．268．
③ Totton, N.(2003) Body Psychotherapy: An Introduction. Maidenhead: Open University Press. p.47-52.
① Susan Aposhyan (2004).Body-Mind Psychotherapy. New York & London. p.52
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London.pp. 116-117.
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London.p. 121
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London.p. 123.
① Nichols Michadel P. and Zax, Melvin (1977) Catharsis in psychotherapy, New, York: Gardner Press. p.114.
② Aposhyan, S.(2004) Body-mind pschotherpy, New York London.p.74.
① John Rowan. The three bodies in psychotherapy. Eur. J. of psychotherapy, Counselling & Health Vol. 3 No 2, Agust 2000. p.202.
② Grof, Stanislay(1988) The Adventure of Self-discovery, Albany, NY: SUNY Press.p. 171.
③ Mindell, A., & Mindell, A. (1992).Riding the horse backwards. New York: Penguin.p.43.
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London. p.94
① 罗洛．梅著《爱与意志》冯川译，国际文化出版公司，1987．129-131．
① 罗洛·梅著《爱与意志》冯川译，国际文化出版公司，1987。137-139。
② 罗洛·梅著《爱与意志》冯川译，国际文化出版公司，1987。174。
③ Halprin, A. (2003).The expressive body in life, art and therapy. London and Philadephia.p.86.
① Halprin, A. (2003). The expressive body in life, art and therapy. London and Philadephia. p.89
② M. Carole Pistole., Dance as a metaphor: complexities and extensions in psychotherapy. Psychotherapy: Theory, Research, Practice, Training. 2003, Vol,.40, No.3,232.
① ADMTUR (The Association for Dance Movement Therapy, United Kingdom) (2002) Arts Therapy: Benchmark Statement. Gloucester. Quality Assurance Agency for Higher Education. Online.
② Chaiklin, H. (1975). Marian Chace: Her papers. New York: American Dance Therapy Association. p. 15.
① Schrader, C. A.(1996). A sense of dance. Champaign, IL: Human Kinetics.p.3.
② H'Doubler, M. N. (1998). Dance: A creative art experience. Madison: University of Wisconsin Press.p.45
③ Jacob, E.(1998). Dancing. Southport, CT: Variety Arts.p.23
① Brown, S.(1994) 'Autism and music therapy, Is change possible and why music therapy?' In Journal of British Music Therapy 8, 1, 15-25. 19.
① [美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。85-101。
② [美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。203。
③ Jung, C. G. (1973) Letters, Vol. Ⅰ(1906-1950), eds. G. Adler and Aniela Jaffe, (F. F. C. Hull, trans.) Princeton. NJ: Princeton University Press.
① [美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。199。
② Newham P. (1999) Voicework as Therapy. In Levine, S K. and Levine, E G.(ed.) Foundation of expressive arts therapy. London and Philadelphiap.91.
① Moreno, j. L. (1977). Psychodrama-First Volume(5th edn). New York: Beacon House, Inc.p. 114.
② Henry Miller (1968, p.112)转引自Jose Fonseca (2004) Contemporary Psychodrama Hove and New York. p.9.
① Stuart Sovatsky. (1998) Words from the soul. State University of New York Press. p. 142.
① 任亚辉，杨广学著《超个人心理治疗》山东人民出版社，2005，第56-58页。
② Stephen R. Wilson. Therapeutic Processes in a Yoga Ashram. American Journal of Psychotherapy, Vol. ⅩⅩⅩⅨ, No.2, April, 1985..257.
① Roger F. Thomson. ZaZen and psychotherapeutic presence. American Joumal of Psychotherapy, Vol.54, No. 4, Fall 2000. p.531.
① Tanahashi K (1999). Enlightenment unfolds: The essential teachings of Zen master Dogen. Boston, MA: Shambhala Publications Inc.p.33)
② 贾题韬《坛经的智慧》，中国社会出版社，2005。149．
③ Frank J MACHovec. Current Therapies and the Ancient East. American Journal of Psychotherapy. Vol. ⅩⅩⅩⅧ, No. 1, January 1984. p.88.
① Jerome Bruner. (1986)Actual Minds, Possible Worlds. Cambridge, Mss.: Harvard University Press. p.11.
② 海德格尔的主题在于本体论、对于存在本身的理解，而且他的主要目标不在于给予人的存在经验一个丰富的描述。他相信存在本身就是具有审美性的结构，而且是经由语言的形式揭示出来或被经验到的。不过，他认为，人的经验不是一个孤立的、可知的主体以及可观察的存在的产物。人的存在就是存在本身的一个方面；正是在此在中的存在，存在(Being)的实在(Reality)才思考它自身。人的经验是由部分的存在(人之为人的东西)准备好的一块开垦地，存在于其中才能够显示它自身。
① Merleau-Ponty, M. Indiret language and the voices of silence. In: Signs. Evanston: Northwestern University Press,1964,p.75.
② Paul Ricoeur, Time and Narrative, 2 vols, trans, Kathleen Mclaughlin and David Pellauer (Chicago: University of Chicago Press, 1984-1986)
① 胡塞尔《生活世界现象学》倪梁康 张廷国译，上海译文出版社，2005。79。
② Ricoeur, P. The human experience of time and narrative. Research in Phenomenology, 9, 1979. p.24.
③ Ricoeur, P. The human experience of time and narrative. Research in Phenomenology, 9, 1979. p.24.
④ Mario J. Valdes (eds.) A Ricoeur Reader: Reflection and Imagination. University of Toronto Press. 1991. 426-430.
① Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press, 1981,172.
② W. Wolfgang Holdheim, The Hermeneutic Mode (Ithaca: Cornell University Press, 1984), p.250.
① Crossley, M, L.(2000), quoted in'The Psychology of the Sickbed', Van den Berg, J.(1972), New York: Humanities Press.28.
② Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press, 1981,184.
③ Hans-Georg Gadamer, Truth and Method, New York: Seabury Press, 1975, 235-341。
① Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press,1981,185.
② Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press,1981,185-186.
③ Paul Ricoeur, "The human experience of time and narrative", In Mario J. Valdes (eds). A Ricoeur Reader: Reflection and Imagination. University of Toronto Press. 1991.116.
① Polkinghorne D. E. (1988). Narrative Knowing and the Human Sciences. State University of New York Press.p. 136.
① Rieoeur, E (1984) Time and Narrative 1. trans. Kathleen Mclaughlin and Cavid Pellaurer. Chicago: University of Chicago Press.p.59.
② Ricoeur, P. The creativity of language. In States of Mind. Dialogues with Contemporary Thinkers(Kearney R ed.), 1995,New York University Press, New York,216-45.
③ Ricoeur P.(1992) Oneself as Another. The University of Chicago Press, Chicago and London. p. 115.
④ 转引自Polkinghome D E. (1988) Narrative Knowing and the Human Science. State University of New York Press.p. 146.
① Ricoeru P. Time and Narrative, vol.1. Trans. Kathleen McLaughlin, David Pellarer.1984. The University of Chicago Press, Chicago,52-87.
② S.W.Littligohn.(1996)(Ed.) Theories of Human Communication. Humboldt State University .p.209.
① Alfred Adler, quoted in de Waele. See Alfred Adler, The Individual Psychology of Alfred Adler, ed. And annotated by Heinz L. Ansbacher and Rowena R. Ansbacher(New York: Harper Torchbllks, 1956.
② Runyan, William M. Life Histories and Psychobiography. New York: Oxford University Press, 1982.16.
③ Peter Loewenberg, Decoding the Past: The Psychohistorical Approach, 1969 (reprint, Berkeley, Cal: University of California Paress, 1985) 9-41.
① Karl E. Scheibe, "self-narratives and Adventure," in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger, 1986),131.
② Karl E. Scheibe, "self-narratives and Adventure," in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger, 1986),139.
③ Stephen Crites, "Storytime: Recollecting the Past and Projecting the Future," in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger, 1986),162.
① Polkinghome D E. (1988) Narrative Knowing and the Human Science. State University of New York Press.p. 147
① Carr, D. (1986) Time, narrative, and history: An essay in the philosophy of history, Bloomington: Indiana University Press.21-22.
① Carr, D(1986) Time, narrative, and history: An essay in the philosophy of history, Bloomington: Indiana University Press.31.
② Carr, D. "Life and the Narrator's Art," in Hermeneutics and Deconstruction, eds. Hugh J. Silverman and Don Idhe (Albany: State University of New York Press, 1985), 108-121.
③ Rolf von Eckartsberg. (1986) life-world experience: existential-phenomenological research approaches in psycholog. Center for Advanced Research in Phenomenology & University Press of American, Washington, D.C.p.13
① Meleod, J. (1997)Narrative and Psychotherapy. London: Sage.p.2.
② Maclntyre, Alasdair. After virtue: a study in moral theory. Notre Dame. Ind.: University of Notre Dame Press,1981. 117.
③ 这个问题Sarbin在'The narrative as a Root Metaphor for Psychology'(16-18)(in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger,1986))中从叙事的视角对自我欺骗作了描述。
① Alexander Nehamas, Nietzsche: Life as Literature. Cambridge, Mass.: Harvard University Press, 1985. p.7.
① Boss, M. (1994). Existential Foundations of Mdeicine and Psychology. Jason Aronson Inc.p. 114.
② Boss, M. (1994). Existential Foundations of Mdeicine and Psychology. Jason Aronson Inc.p. 148
① Carr, D, (1986) Time, Narrative and History. Bloomington: Indiana University Press.p.88.
② Crossley, M L.(2000) Introducing narrative psychology. Buckingham Philadelphia.p.57.
③ Polklnghome D. E. (1988). Narrative Knowing and the Human Sciences. State University of New York Press.p. 179.
① William Breiteart & Karen S. Heller. Refraining Hope: Meaning-Centered Care for Patients Near the end of life. Journal fo Palliative Medicine. Vo.6,Number 6,2003.p.982,p.983,
① Jonathan D. Raskin. Metaphors and Meaning: Constructing the creative Psychotherapist. Journal of Consturctivist Psychology, 12:331-347,1999.
② Efran, J. S., & Fauber, R. L.(1995) Radical constructivism: Questions and answers. In R. A. Neimeyer & M.J., Mahoney (Eds.). Constructivism in psychotherapy(p.280). Washington, DC: American Psychological Association.
③ Polkinghome D E. (1988) Narrative Knowing and the Human Science. State University of New York Press p.30.
① Goolishian, H & Anderson. H (1992) The client is the expert: A not-knowing approach to therapy. In K Gergen and S McNamee(Eds). Therapy as social construction (pp25-39)
② Hersch, E. L.(2003) From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003, p.72.
① Donald P. Spence, Narrative truth and Historical Truth: Meaning and Interpretation in Psychoanalysis. New York: W.W. Norton,1982. p.21.
① 尤娜，杨广学《叙事与象征：现象学心理治疗》山东人民出版社，2005。175。
① 尤娜，扬广学《叙事与象征：现象学心理治疗》山东人民出版社，2005。176。
① Simon, S. Science' not the only touchstone for practice. Counselling & Psychotherapy Journal, May 2004, Vol.15, Issue 4.
① Alberto Fernandez Liria. From interpretation to communtay: truth and meaning in psychotherapy. Journal of Psychotherapy Integration, Vol.10,No.3, 2000. p.326.
② Rogers, C. "Psychotherapy today, or where do wd go from here?" In W.D. (Ed.) Human values and abnormal psychology. Chicago: Scott, Foresman. 1965,pp.90-91
① Rogers, C. "Remarks on the future of client-centered therapy" In D.Wexler & L.Rice (Eds.) ,Innovations in Client-Centered therapy. New York: John Wiley & Sons, 1974.
② 杨广学、闫小红、孙静：《现象学个案研究方法》山东人民出版社，2007，第1章。
③ Giorgi,A. "Convergence and divergence of qualitative and quantitative methods in psychology". In A.Giorgi, C. Fischer& E.Murray (Eds.) .Duquesne Studies in phenomenoiogical psychology (Vol.2) Pgh.,Pa: Duquesne University Press, 1975b,72-79.
④ Bartron, A. Three Worlds of Therapy: Freud, Jung, Rogers. Palo Alto: National Press Books, 1974. pp.268-269.
⑤ Fessler R. Phenomenology and 'The Taling Cure: Research on Psychotherapy. In Gioggi A, Barton A & Maes C. (ed.) (1983) Phenomenological psychogy IV. Duquesne University Press. p.35.
1. Agar, M., & Hobbs, J. R. (1982) interpreting discourse: coherence and the analysis of ethnographic interviews. Discourse Processes, 5, 1-32.
2. Alfred Schutz, The Phenomenology of the Social World, trans.G. Walsh and F. Lehnert. Evanston,Ill.: Northwestern University Press,1967.
3. Allen E. Bergin. Values and Religious Issues in psychotherapy and mental health. American Psychologist. Vol.46, No.4, 394-403, April 1991.
4. Allen, D.(1996). Knowledge,politics, culture and gender: A discourse perspective. Canadian Journal of Nursing Research,28(1),95-102.
5. A.J.J.DE Koning& F.A.Jenner (ed.) (1982)Phenomenology and Psychiatry. Academic Press London Toronto Sydney.p.19
6. Alphons J. Richert., Narrative Psychology and Psychotherapy Integration. Journal of psychotherapy Integration. 2006,Vol.l6, No. 1,84-110.
7. Anderson, R. (1998) Foreword. In R.S. Valle(Ed.).Phenomenological inquiry in psychology: Existential and transpersonal dimensions(pp.ix-xi).New York: Plenum Press.
8. Anders Lindseth & Astrid Norberg, A phenomenological hermeneutical method for researching lived experience. Scand J Caring Sci;2004; 18,145-153.
9. Annells, M.(1996).Hermeneutic phenemenology: Philosophical perspectives and durrent use in nursing research. Journal of Advanced Nursing,23,705-713.
10. Arthur C. B. An implicational view of self-healing and personality change. Paper presented at the Annual conference of the American Psychological Association.August 20-24,1999.
11. Baier A.(1988) Critical notice of Charles tayor, philosophy and the human Sciences, Canadian Journal of philosophy 18(3),589-594.
12. Barton, A. Three Worlds of Therapy: Freud, Jung, Rogers. Palo Alto: National Press Books,1974.
13. Barsalou, L. W.,& Prinz, J. J.(1997). Mundane Creativity in preceptual symbol systems. In T.B.Ward, S. M. Smith, & J. Vaid(Eds.), Creative thought: an investigation of conceptual structures and processes(pp.267-308). Washing DC: American Psychological Association.
14. Bernfield, H & Korngold, E (1991). Between Heaven and Earth: A Guide to Chinese Medicine. New York: Ballentine Books.
15. Bergum,V. (1991). Being a phenomenological researcher. In J. Morse (Ed.), Qualitative nursing research. London:Sage.
16. Besser, A. 'The paradoxical theory of change', in J. Fagan and I. Shepherd(eds), Gestalt Therapy Now. Palo Alto, CA: Science and Behavior Books.
17. Baier A.(1988) Critical notice of Charles tayor, philosophy and the human Sciences, Canadian Journal of philosophy 18(3).
18. Bettelheim, B.(1979) Trauma and reintergration. In Surviving, and other essays. New York: Vintage Books.
19. Barresi, J. On becoming a person. Philosophical Psychology, Vol.12, No. 1,1999. Binswanger, L.(1960). Melancholie und Manie. Pfullingen: Neske. From: Mishara. A.: Narrative and psychotherapy——The phenomenology of healing. American Journal of Psychotherapy, Vol.49,No2,1995.
20. Binswanger, L.(1963) Selected Papers of Ludwig Binswanger: Being in the World. (edited by Jacob Needleman) A Condor Book.
21. Bohart, Arthur C. An implicational view of self-healing and personality change. Paper presented at the Annual conference of the American Psychological Association .August 20-24,1999.
22. Bollnow, O. F.(1980) The word as decision——Aspects of linguistic philosophy. Universitas.,22(3),187-193.
23. Book review: A psychodramatist's view of Daniel Stern's latest book: The Present Moment in Psychotherapy and Everyday Life. Counselling Psychology Quarterly, September 2005; 18 (3): 227-235.
24. Boss, M.(1963) Psychoanalysis and Daseinsanalysis. Basic Books, Inc., Publishers: New York London.
25. Brentano, F.(1995) (Tranlated and edited by Benito Muller).Descriptive Psychology. Routledge: London and New York.
26. Brentano, F., Kraus, O. & Mcalister, L. L. (eds) (1973)Psychology from an Empirical standpoint(trans A. C. Rancurello, D. B. Terell &L. L. Mcalister) (London, RKP.)
27. Brown, S.(1994) 'Autism and music therapy. Is change possible and why music therapy?' In Journal of British Music Therapy 8, 1, 15-25. 19.
28. Bruner, E. (1986a) 'Experience and its expressions', in V. Turner and E Bruner(eds), The Anthropology of Experience, Chicago, IL: University of Illinois Press.
29. Bruner, J.(1986). Actual Minds, Possible Worlds. Cambridge: Harvard University Press.
30. Bruner, J. S. (1990). Acts of Meaning. Cambridge, MA: Harvard University Press.
31. Bugental, J. F. T.,& McBcath, B.(1995). Existential therapy: Evolution since World War II. In B. Bongar & L. E. Beutler. (Eds.), Comprehensive textbook of psychotherapy: Theory and practice(pp. 111-122) New York: Oxford University Press.
32. Bugental, J. F. T.(1987) The art of the Psychotherapist. New York London.
33. Carey, S. Cultivating ethos through the Body. Human Studies 23. 2000. 23-42, Campbell, " Hans-Georg Gadamer' Truth and Method, " Qrarterly Journal of Speech 64(1978):101-102.
34. Carr, D."Life and the Narrator's Art," in Hermeneutics and Deconstruction, eds. Hugh J. Silverman and Don Idhe (Albany: State University of New York Press, 1985)
35. Carr, D. (1986) Time, Narrative and History. Bloomington: Indiana University Press.
36. Chaiklin, H.(1975). Marian Chace: Her papers. New York: American Dance Therapy Association.
37. Chessick RD: The application of phenomenology to psychiatry and psychotheapy. American Journal of Psychotherapy. 1995,49:159-162.
38. Cohn,H.(1997).Existential thought and therapeutic practice. Thousand Oaks, CA: Sage.p.6.
39. Cooper, D. (1990) Existentialism. Cambridge: Blackwell.
40.Crossley,M L. (2000) Introducing narrative psychology. Buckingham Philadelphia.
41. Cushman, P. (1995). Constructing the self. Constructiong America: A cultural history of psychotherapy. Reading. MA: Addison-Wesley.
42. Damasio, A.(1994). Descartes' error: emotion, reason, and the human brain. New York: Putnam.
43. Damasio, A.T.(2000) The feeling of what happens: body and emotion in the making of consciousness. New York: Harcourt Brace.
44. Davies, M.L.(1997) Shattered assumptions: time and the experience of long-term HIV positivity, Social Science and Medicine, 44(5): 561-71.
45. Davison, G. C., Neale, J. M. & Kring, A. M. (2004) Abnormal Psychology. John Wiley & Sons, Inc.
46. David Danto (2004).From Philosophy to Practice: a hermeneutic analysis of existential-phenomenological psychotherapy. Pittsburgh, Pennsy Lvania.
47. De Waelhens, A. & Ver Eecke, W. (2001). Phenomenology and Lacan on Schizophreniz, after the Decade of he Brain. Leuven University Press.
48. DE Koning, A.J.J.& Jenner, F.A. (ed.) (1982) Phenomenology and Psychiatry. Academic Press London Toronto Sydney.
49. Deleuze, Gilles and Guattari, Felix. Anti-oedipus: Capitalism and Schizophrenia. Translated by Robert Hurley, Mark. Seem, and Helen R. lane. Minneapolis: University of Minnesota Press, 1983.
50. Derrida, Writing and Difference, Transledt by Alan Bass. Chicago: University of Chicato Press.
51. Deurzen-Smith, E. Van (1988). Existential counseling in Practice. London: Sage.
52. Emmy van Deurzen, E. van. (1998) Paradox and passion in psychotherapy. John Wiley & Sons.
53. Doan, R.E..(1997). Narrative therapy, postmodernism, social constructionism, and constructivism: Discussion and distinctions. Transactional Analysis Journal, 27,128-133.
54. Grove, David & Panzer, B.I.(1989) Resolving Traumatic Memories: Metaphors and symbols in psychotherapy, New York: Guilford Press.
55. Edwards, G. (1992). Does psychotherapy need a soul?, in Dryden & Reitham (Eds) Psychotherapy and its discontents. Oxford: Oxford University Press.
56. Edward Z. Tronick Dyanically expanded states of consciousness and the process of therapeutic change. Infant Mental Health Journal, Vol.19(3), 390-299(1998)
57. Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003.
58. Efran, J. S., & Fauber, R. L.(1995) Radical constructivism: Questions and answers. In R. A. Neimeyer & M.J., Mahoney (Eds.). Constructivism in psychotherapy(p.280). Washington, DC: American Psychological Association.
59. Eisenberg, N, Lynn, D.R. and Sher, J.K.(2000). Introduction to the Special Issuer: Psychology in 21st Century. Psychological Bulletin. 126(6),803-805.
60. Hans W.Cohn.(2002).Heidegger and the Roots of Existential Therapy. Continuum: London and New York.
61.Egnew. T. R. The meaning of Healing: Transcending suffering. Annals of Family Medicine. Vol. 3, No.3, 2005, p.257.
62. Epston,D.& White, M. Experience, contradiction, narrative and imagination. Adelaide: Dulwich Centre Publications.(1992).
63. Fessler, Giorgi A., Knowles R.& L.Smith D ( Ed. ) Duquesne Studies In Phenomenological Psychology. Volume III .44)
64. Fischer, C.(1991). Phenomenological-existential psychotherapy. In M. Hersen, A. Kazdin, and A. Bellack(Eds.), The clinical psychology handbook. (2nd ed.).(pp.524-550). New York, NY: Pergamon.
65. Jose Fonseca (2004) Contemporary Psychodrama. Hove and New York.
66. Foucault Michel. (1980)The History of Sexuality,. Volume I: An Introduction. Translated by Bobert Hurley. Ney York: Vintage/Random House.
67. Frank,V(1967).Psychotherapy and existentialism: Selected papers on Logohterapy. New York, NY: Simon & Shuster..
68. Frank, A. (1995). The wounded storyteller: body, illness and ethics. Chicago: University of Chicago Press.
69. Frankl, V. (1984) Man's Search for Meaning. Washington: Pocket Books.
70. Frankl, V. (1997B). Man's search for ultimate meaning. New York: Insight Books
71. Freud, S.(1977) Five lectures on psychoanalysis(J. Strachey, Trans.). New York: Norton.
72. Freud, S. (1917) Introductory Lectures on Psychoanalysis. S. E. Vol. XV. London: Hogarth Press.
73. Freud, S. (1909) Notes upon a Case of Obsessional Neurosis. Standard Edition (S.E.) Vol I. London: Hogarth Press.
74. Frank,V(1967).Psychotherapy and existentialism: Selected papers on Logohterapy. New York, NY: Simon & Shuster.
75. Fromm. E. (1965a)) The Sane Society. Greenwich, Conn.: Fawcett.
76. Gergen,K.(1985).The social constructionist movement in modern psychology. American Psychologist,40(3,) 266-275.
77. Gademer, H.-G. (1998).Truth and method(2nd ed.) New York: Continuum. (Origina work published 1960)p.375.
78. Gendlin, E.T. (1964). A theory of personality change. In P. Worchel & D. Byrne (Eds.), Personality change. New York: Wiley.
79. Gendlin E. T.(1981) Focusing. New York: Bantam.
80. Gendlin, E.T.(1996) Focusing-Oriented Psychotherapy: A manual of the Experiential Method.
81. Gendlin. E. T. Beyond postmodernism. In : Roger Frie. (2003) (Ed.) Understanding experience. Routledge: Taylor &Francis Group..
82. Gendlin, E. T. (1997). How philosophy cannot appeal to experience, and how it can. In D.M. Levin (Ed.), Language beyond postmodernism: Saying and thinking in Gendlin's philosophy(pp.3-41). Efanston, Illinois: Northwestern University Press.
83. Gergen, K. J. (1991). The saturated self: Dilemmas of identity in contemporary life. New York: Harper Collins.
84. Gergen, K. J. (1994). Reality and relationships. Cambridge: Harvard University Press.
85. Gibson, J. T (1991). Trainning people to inflict pain: state terror and social learning. Journal of Humanistic psychology,72-87.
86. Giorgi, A. (1970). "Psychology as a Human Science: A Phenomenological Approach." Harper and Row, New York.
87. Giorgi, A. (1992). Description versus interpretation: Competing alternative strategies for qualitative research method. Journal of Phenomenological Psychology,28,235-260
88. Giorgi, A., Knowles,R, & Smith, D. L.(Eds.), Duquesne Studies in phenomenological psychology: Volume III. Pittsburgh: Duquesne University Press. 1979.
89. Giorgi, A., Brton, A., & Moss, D.(Eds.), Duquesne Studies in phenomenological psychology: Volume IV. Pittsburgh: Duquesne University Press. 1983.
90. Giorgi, B. Reflections on therapeutic practice guided by a Husserlian perspective. Journal of Phenomenological Psychology 36.2 2005.
91. Gibson, J. T.& Haritos-Fatouros, M.(1986)The education of a torturer. Pyxhology Today. 20,50-58.
92. Greenson, R. (1967). The technique and practice of psychoanalysis. London: Hogarth Press.
93. Halprin . D. (2003) The expressive body in life, art, and meaning. London and Philadelphia.
94. Hanna. F Community Feeling, Empathy, and Intersubjectivity: a Phenomenological framework.. Indiveidual Psychology,Vol.52, No.1, March 1996.22-32.
95. Hanna, T. (1988) Somatics: Reawakening the mind's control of movement, flexibility, and health. Cambridge, MA: Perseus.
96. Harre, R., & Gillett, G.(1994). The discursive mind. Thousand Oaks, CA: SAGE Publications.
97. H'Doubler, M. N. (1998). Dance: A creative art experience. Madison: University of Wisconsin Press.
98. Heaton. J. M What is normality? Reason and its loss. In Paul Gordon. P & Mayo. R.(Ed.)(2004)'Between Psychotherapy and Philosophy'. London and Philadelphia.
99. Hebb,D(1974). What psychology is about. American Psychologist, 29, 74.
100. Heidegger, M. (1987). Being and Time. Trans. J. Macquarie and E. bobinson, Oxford: Basil Blackwell.
101. Hochheimer, W.(1969).The psychotherapy of G.G. Jung. New York: Putnam.
102. Holzher-Kunz, A. (1992). "Psychotherapie und Philosophic", Daseinsanalyse 9,p.159. Translated by Cohn, H. W.
103. Howard,G. S. (1991). Culture tales: a narrative approach to thinking, cross-cultural psychology, and psychotherapy. American Psychologist, 46,187-197.
104. Howard, R. J.(1982). Three faces of hermeneutics: an introduction to current theories of understanding. Berkeley, CA: University of California Press.
105. Husserl,E. (1971) "Phenomenology"Edmeund Husserl's article for the Encyclopaedia Britannica(1927): new complete translation by Richard E. Palmer, Journal of the British Society for Phenomenology, 2(2), p.77.
106. Husserl, E.(1982) Ideas Pertaining to a Pure phenomenology and to a Phennomenological Philosophy: First Book (Trans F.KERSTEN) (Dordrecht, Kluwer Academic.)
107. Husserl, E. (1962) Ideas: General introduction to pure phenomenology, New York: Collier.
108. Husserl, E. (1970) The Crisis of European Science and Transcendental Phenomenology(Trans D. CARR) (Evanston, Northwestern University Press).
109. Jacob, E. (1998). Dancing. Southport, CT: Variety Arts.
110. Jacobsen, B. The life crisis in a existential perspective. Existential Analysis 17. 1: January 2006. p.45-46.
111. James, P. Psychotherapy and philosophy: Recent History, in Current opinion in psychiatry, Volume 10(5), September, 1997, p.406)
112. James, W.(ed. J. J. McDermott) (1977) The Writings of William James. Chicago: University of Chico Press.
113. Janoff-Bulmann, R. (1992). Shattered Assumptions. New York: The Free Press.
114. Jaspers, K. (1963). General Psychopathology. Manchester University Press. pp.6-15, 57-130
115. Jay, M. (1998) 'The crisis of experience in a post-subjective age,' public lecture, University of California, Berkeley, CA, November 14, 1998.
116. Jennings, J. L. ( 1986). Husserl revisited: the forgotten distinction between psychology and phenomenology. American Psychologist, 41, 1231-1240.
117. Johnson, M. (1987). The body in the mind. Chicago: University of Chicago Press.
118. Josselson, R. (1995) Narrative and psychological understanding, Psychiatry, 58.
119. Keeney, R. Aesthetics of Change. (New York: The Guilford Press. 1983
120. Kearney, R. (1984) Dialogues with Contemporary Contienntal Thinkers. Manchester, Manchester University Press.
121. Kierkegaard, S. (1844). The Concept of Dread. (W. Lowrie, Trans, 1957). Princeton University Press.
122. Kemp P. Toward a narrative ehics: a bridge between ethics and the narrative reflection of Ricoeur. In The Narrative Path. The Later Works of Paul Ricoeur (Kemp P, Rasmussen D eds), 1989, The MIT Press, Cambridge.
123. Klein, P., & Westocott, M. R. (1994).The changing character of phenomenological psychology. Canadian Psychology, 35,133-158.
124. Klemm DE. The Hermeneutical Theory of Paul Ricoeur. A Constructive Analysis. 1983, Lewisburg Bocknell University Press, London.
125. Koch, s. & Leary, D. E. (1998). A century of psychology as science. Washington DC: American Psychological Association.
126. Koch, T. (1995). Interpretive approaches in nursing research: the influence of Husserl and Heidegger. Journal of Advanced Nursing, 21, 827-836.
127. Kockelmans, J. J. (1987a). Husserl's original view on phenomenological psychology. In J. Kockelmans (Ed.), Phenomenological psychology: The Dutch school (pp.3-29). Dordrecht, The Netherlands: Martinus Nijhoff
128. Kockelamns, J. J. (Ed.) (1987b). Phenomenological psychology: The Duth school. Dordrecht, The Netherlands: Martinus Nijhoff.
129. Kraft W F.: Normal and Mad. In : Giorgi A., Knowles R. & Smith D L. (ed.) (1979) Duquesne Studies in Phenomenological Psychology. Vol. 3. Duquesne University Press. 7-13.
130. Kraus A: Psychotherapy based on identity problems of depressives. Am J Psychother, 1995,49:171 -179.
131. Kristeva, J. Powers of Horror: An Essay on Abjection, trans. Leon S. Roudiez. New York: Columbia University Press, 1982.
132. Lang H: Hermeneutics and psychoanalytically oriented psychotheapy. Am J Psychoter, 1995,49:215-225.
133. Laing. R.D.(1967) The politics of Experience. N. Y.: Pantheon.ll.
134. Laing. R.D(1969) The Divided Self. N. Y: Pantheon.
135. Laing, R.D.(1976).The facts of life. New York: Pantheon Books.
136. Lakoff. G. (1987). Women, fire, and dangerous things: What categories reveal about the mind. Chicago: University of Chicago Press.
137. Leder D. (1992):A tale of two bodies. In: D. Leder(ed.), The body in Medical thought and practice. Dordrecht: Kluwer.
138. Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul.
139. Leijssen, M.(1998). Focusing microprocesses. In L. S Greenberg, J. C. Watson, & G. Lietaer (Eds.), Handbook of experiential Psychotherapy, (pp. 121-154). New York: Guilford
140.Lifton, R.J (1986) The Nazi Doctors. N. Y: Basic Books.
141. Lingis, A. Foreign Bodies. New York, London: Routledge, 1994.
142. MACHovec, F J. Current Therapies and the Ancient East. American Journal of Psychotherapy. Vol. XXXVIII, No. 1, January 1984
143. MacIntyre, Alasdair. After virtue: a study in moral theory. Notre Dame. Ind.: University of Notre Dame Press, 1981.
144. Jerome G. Manis and Bernard N. Melter, Symbolic Interaction: A Reader in Social Psychology. Boston: Allyn and Bacon,1978.
145. Mark, T (1993) Nots. Chicago and London: University of Chicago Press.p.215.
146. Martin, J & Thompson, J. Psychotherapy as the interpretation of Being: Hermeneutic perspectives on Psychotherapy. Journal of Constructivist Psychology. 16: 1-36, 2003.
147. May, R. (1953) Man's search for himself. N. Y: Delta.
148. Merleau-Ponty, M.(1964). The chils's relations with others.(W.Cobb, trans.)In "The Primacy of Perceptions."(J.M.Edie,ed.)Northwestern University Press, Evanston, Illinois.
149. Merleau-Ponty, M. (1962). phenomenology of perception. New York: Humanities.
150. Merleau-Ponty, M. Indirect language and the voices of silence. In: Signs. Evanston: Northwestern University Press, 1964,
151. Mrleau-Ponty, M. The Phenomenology of Perception, trans. C.Smith. London: Routledge & Kegan Paul.
152. Merleau-Ponty, M. (1968). The visible and the invisible. Edited by C. Lefort; trans. A. Lingis. Evanston, IL: Northwestern University Press.
153. McAdams, D. P.(1993). The stories we live by: Personal myths and the making of the self.New York: Guilford Press.
154. Mcnmee, S.& Gergen K J. (Eds.) (1992).Therapy as social construction. London Thousand Oaks New York.29-31.
155. Meleod, J. (1997) Narrative and Psychotherapy. London: Sage.
156. Mills, J. A phenomenology of becoming: reflections on authenticity. In Roger Frie. (2003XEd.) Understanding experience. Routledge: Taylor &Francis Group.
157. Mishara AL: narrative and psychotherapy-the phenomenology of healing. Am J Psychother,1995,49:180-195.
158. Moreno, j. L. (1977). Psychodrama-First Volume (5th edn). New York: Beacon House, Inc.
159. Moss. L E(1981) A woman's way: A Feminist Approach to body psychotherapy. New York: Gardner Press.
160. Mslow, A. H. (1971)The farther reaches of human nature. N. Y.: Viking.
161. Munhall, P.(1989). Philosophical ponderings on qualitative research methods in nursing. Nursing Science Quarterly,2(1),20-28.
162. Murray Cox & Alice Theilgaard (1997) Mutative Metaphors in Psychotherapy. London and Bristol, Pennsylvania.
163. Muller, I. (1991) Hitler' Justice: The Courts of Third Reich. Campridge: Har.
164. Neimeyer, R. A. (1995). An invitation to constructivist psychotherapies. In R. A. Neimeyer & M. J. Mahoney (Eds.). Constructivism in psychotherapy (pp. 1-8). Washington, DC: American Psychological Association.
165. Henry A. Murray, Explorations in Personality. (New York: Oxford University Press.)Calvin S. Hall and Gardner Lindzey, "Murray's Personology,"Chap.6 in Theories of Personality, (New York: John Wiley & Sons, 1978).
166. Nichols Michadel P. and Zax, Melvin (1977) Catharsis in psychotherapy, New, York: Gardner Press.
167. Nehamas, A. Nietzsche: Life as Literature (Cambridge, Mass.: Harvard University Press, 1985).
168. Omer, H.,&Strenger, C.(1992). The Pluralist revolution: From the one true meaning to an infinity of construction. Psychotherapy: theory, research and practice, 29,253-261.
169. Osborne, J. W. (1990). Some basic existential-phenomenological research methodology for counsellors. Canadian Journal of Counselling, 24,79-91
170. Owen, I. R. (1992) Applying social constructionism to psychotherapy, Counselling Psychology Quarterly, 5, pp.385-402.
171. Owen,I.R.(1994) Phenomenology—what is it? And what does it do? BPS History & Philosophy of Psychology Newsletter.
172. Owen, Ian R., Introducing an existential-phenomenological approach: basic phenomenological theory and research. Counselling Psychology Quarterly, Vol 7 (4) 1994, pp.347-358.
173. Payne, H. (2004) (Ed.) Dance Movement therapy. Routledge. Routledge: London and New York.p.3
174. Pennebaker, J. W.(1990). Opening up the healing power of confiding in others. New York: William Morrow.
175. Pert, C.B.(1997).Molecules of Emotion: Why you feel the way your feel. New York: Scribncr.
176. Piaget, J.(1970) Genetic Epistemology, E. Duckworth(trans.), Columbia University Press, New York.
177. Packer,M.(1985).Hermeneutic inquiry in the study of human conduct. American Psychologist,40,1081-1093.
178. Pennebaker, J.W.( 1990).Opening up the healing power of confiding in others. New York: William Morrow.
179. Polkinghorne D. E. (1988). Narrative Knowing and the Human Sciences. State University of New York Press.
180. Polkinghorne, D. E. (1989). Phenomenological research methods. In R. S. Valle & S.Halling(Eds.),Existential-phenomenological perspectives in psychology: Exploring the breath of human experience (pp.41-60). New York: Plenum.
181. Priestley, M.(1994) Essays on Analytical Music therapy. New York: Barcelona Publishers.
182. Rama, S., Ballentine, R. and Ajaya, S. (1976) Yoga and psychotherapy: The evolution of counsciousness. Honesdale, PA: Himalayan International Institute of Yoga Science and Philosophy.
183. Richard E. Palmer, Hermeneutics: Interpretation theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston, Ill.: Northwewtern University Press, 1969.
184. Richert, A. J. (1999). Some thoughts on the integration of narrative and humanistic/existential approaches to psychotherapy. Journal of Psychotherapy Integration, 9, 161-184.
185. Ricoeur, P. (1970). Rreud and Philosophy: An Essay on Interpretation. Trans. D. Savage. New Haven: Yale University Press.
186. Ricoeur, P. (1981). Hermeneutics and the Human Sciences. Edited and Trans. J.B. Thompson. Cambridge University Press.
187. Ricoeru P. (1984) Time and Narrative, vol. I. Trans. Kathleen McLaughlin, David Pellarer. The University of Chicago Press, Chicago,.
188. Ricoeur P. Poetry and Plssibility. In A Ricoeur Reader: Reflection & Imagination. 1991, Harvester Wheatsheaf, New York,pp.448-62.
189. Ricoeur P. The problem of double meaning as hermeneutic problem and a semantic problem. In The Conflict of Interpretations. Essays in Hermeneutics (Ihde D ed.)1974, Northwestern University Press, Evanston,p.
190. Ricoeur, P. The creativity of language. In States of Mind. Dialogues with Contemporary Thinkers(Kearney R ed.), 1995, New York University Press, New York,216-45
191. Ricoeur, P. "The human experience of timen and narrative", In Mario J. Valdes (eds). A Ricoeur Reader: Reflection and Imagination. University of Toronto Press. 1991.
192. Rivera. M.( 1996). More alike than different: Treating severely dissociative trauma survivors. Toronto, Ontario, Canada: University of Toronto Press.
193. Robinson, D. N. (1977). General introduction, in W. Wundt (Ed.) Lectures on human and animal psychology. Washington, DC: University Publications of America, pp. xi-xx.
194. Rochelle, W. Textual Dialogue and the Hermeneutic tradition. Scandinavian Studies, Fall 2000, Vol.72, Issue, 3.
195. Rogers, C. R. (1954). The case of Mr. Bebb: The analysis of a failure case. In C. R. Rogers & R. R. Dymond(Eds.), The psychotherapeutic process: A research handbook(pp.73-106). New York: Guilford.
196. Roland Barthes.(1966) "Introduction to the structural analysis of the Narrative." Occasional Paper, Center for Contemporary Cultural Studies, University of Birmingham.
197. Rowan., J. The three bodies in psychotherapy. Eur. J. of psychotherapy, Counselling & Health Vol. 3 No 2 , Agust 2000.
198. Rolf von Dckartsberg. (1986) life-world experience: existential-phenomenological research approaches in psycholog. Center for Advanced Research in Phenomenology & University Press of American, Washington, D.C.
199. Romanyshyn, R. Psychological life: From science to metaphor. Austin: University of Texas Press, 1982.
200. Rosen, H. (1996). Meaning-making narratives: foundations for constructivist and social constructionist psychotherapies. In H. Rosen& H. T. Kuehlwein(Eds.), Constructing realities: Meaning-making perspectives for psychotherapists(pp.3-51). San Francisco: Jossey-Bass.
201. Runyan,W M. Life Histories and Psychobiography, New York: Oxford University Press, 1982.
202. Ruthanna Boris, Ader. The root of dance therapy: a consideration of movement, dancing, and verbalization vis-a-vis dance/movement therapy.
203. Ruth Bright, BMus. Music therapy in grief resolution. Bulletion of the Menninger Clinic. Vol, 63,No.4(Fall)1999.p.483
204. Sarbin, t. (1986). The narrative as a root metaphor for psychology. In T. Sarbin(Ed.), Narrative psychology: The storied nature of human conduct(pp.3-21).New York: Praeger.
205. Sartre, J.P (1956a).: Being and Nothingness: a phenomenological Essay on Ontology, H.E.. Barmes(trans.), Pocket Books, New York.pp.429-430.
206. Sartre, J. P. (1958). "Being and Nothingness."Methuen, London.
207. Scgafer R: The analytic attitude. New York: Basic Books; 1983.
208. Simon du Plock (Ed.) (1997) Case studies in existential psychotherapy and counselling. Chichester New York Weinheim Brisbane Singapore Toronto.
209. Schafer, R. (1992) Retelling a life: Narration and Dialougue in Psychoanalysis. New York: Basic Books.
210. Schore, A. (2003a) Affect Regulation and the Repair of the Self. Hove: Lawrence Erlbaum Associates.
211. Schore, A.(2003b) Affect Disregulation and the Disorders of the Self. Hover: Lawrence Erlbaum Associates.
212. Schneider(1998)Existential processes. In L. Greenberg, J. Watson, and G.Lietaer(Eds.), Handbook of experiential psychotherapy. New York: The Guilford Press.p.103.
213. Stelter, R.(1996). You are like your sport. Investigation in relation to self-concept and identity. Schorndorf: Hofmann.pp.155-159
214. Stelter. R.: The transformation of body experience into language. Journal of Phenomenological Psychology,31, No. 1,2000.
215. Schrader, C. A. (1996). A sense of dance. Champaign, IL: Human Kinetics.
216. Carey, S. Cultivating Ethos through the Body. Human Studies 23:23-42,2000.
217. Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological methods, 2001, Vol. 6, No.1,3-17.
218. Shapiro, R. (1995) Eye movement dsensitization and reprocessiong. New York: Guilford.
219. Shapiro, R., & Rorrest, M. S. (1997). EMDR. New York: Basic Books.
220. S. W. Littligohn. (1996) (Ed.) Theories of Human Communication.
221.Susann M. Laverty, Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations. International Journal of Qualitative Methods 2(3) September 2003.
222.Simith, D. G. (1991). Heremeneutic inquiry: the hermeneutic imagination and the pedagogic text. In E. Short (Ed.), Forms of curriculum inquiry (pp. 187-209). New York: Suny Press.
223. Spence, D. P. (1982) Narrative truth and Historical Truth: Meaning and Interpretation in Psychoanalysis. New York: W.W. Norton, p.21.
224. Spinelli, E.(1997) Tales of Unknowing. London: Duckworth.
225. Spnelli, E. (2001) The mirror and the Hammer. Routledge. Continuum: London and New York.
226. Spiegelberg, H .(1970), in: Encyclopaedia britannica, vol. 17, 14th edn, p.810 (Chicago, Encyclopaedia Britannica.
227. Strasser, F. & Strasser, A. (1997). Existential Time-limited Therapy. John Wiley & Sons.
228. Stuart Sovatsky. (1998) Words from the soul. State University of New York Press.
229. S. Valle. R. & S. Hailing (Eds.), Existential-phenomenological perspectives in psychology: Exploring the breath of human experience (pp.41-60). New York: Plenum.
230. Soth M. A response to Maggie Turp's paper from a body psychotherapy perspective. Eru.J. of Psychotherapy, Counselling & Health Vol5 No2 June 2002 pp.121-133.
231. Sousa, D. The world of the text and existential-phenomenological psychotherapy. Existential Analysis 16.2: July 2005. pp.248-268.
232. Stephen R. Wilson. Therapeutic Processes in a Yoga Ashram. American Journal of Psychotherapy, Vol. XXXIX, No.2, April, 1985.
233. Stanley Deetz, "Words Without Things: Toward a Social Phenomenology og Language,"Quarterly Journal of Speech.
234. State, B. (1988) The rhetoric of Dreams. Ithaca, NY: Cornell University Press.
235. Stewart D & Mickunas A. (1990). Exploring phenomenology: a guide to the field and its literature(2nd ed.). Athens, OH: Ohio University Press.
236. Straus, E. (1966). Phenomenological psychology: Selected Papers. (Eng.trans) New York: Basic Books.
237. Straus, E.(1978) Vom Sinn der Sinne: ein Beitrag zur Grundlegung der Psychologie(2nd enl. Ed.)Berlin: Springer Verlag. In Mishara. A.: Narrative and psychotherapy——The phenomenology of healing. American Journal of Psychotherapy, Vol.49,No2,1995.p187.)
238. Straus, E.(1982). Event and experience. In Man, time and world: Two contributions to anthropological psychology. (Orig. german, Geschebnis und Erlebnis,1930)
239. Susan Aposhyan (2004).Body-Mind Psychotherapy. New York & London.
240. Swimme, B., & Berry, T.(1992). The universe story. San Francisco: HarperSanfrancisco.
241. Spiegeberg, H. (1982) The Phenomenological Movement: A Historical Introduction, 3rd edn, The Hague, Martinus Nijhoff.
242. Szasz, T.(1998).The healing word: Its past, present, and future. Journal of Humanistic Psychology,38,8-20.
243. Szasz, T.(1998). The meaning of mind: Language, morality, and neuroscience Westport, CT: Praeger.
244. Thomas R. Egnew.The meaning of Healing: Transcending suffering. Annals of Family Medicine. Vol. 3, No.3,2005.
245. Todd, J.,& Bohart, A.(1998). Foundations of clinical and counseling psychology.(3rd ed.). New York: Allyn & Bacon.
246.Toombs K. (1992) The meaning of Illness: a phenomenological account of the different perspectives of physicine and patient. Dordrecht: Kluwer.
247.Totton, N. & Edmondson, E. (1988) Reichian Growth Work, Bridport: Prism Press.
248. Totton, N. (1998) The water in the Glass: body and mind in psychoanalysis. London: Rebus.
249. Totton, N.(2000) Foreign bodies: recovering the history of body psychotherapy, in T. Staunton(ed.)Body Psychotherapy, pp.7-26. London: Brunner-Routledge.
250. Totton, N.(2003) Body Psychotherapy: An Introduction. Maidenhead: Open University Press.
251. Totton N.(2005)(Eds.). New Dimensions in Body Psychotherapy. Open University Press.
252. Valle , R. S., & King, M. (1989) An introduction to existential-phenomenological thought in psychology. In R.S. Valle & M. King (Eds.), Existential phenomenological alternatives for psychology (pp.16). New York: Plenum.
253. Deurzen-Smith, E. van. (1988). Existential Counselling in Practice. London: Sage
254. Van den Berg, J. A different existence. Pittsburgh, Pa.: Duquesne University Press, 1972.
255. van Kaam .A .(1966). Existential foundations of psychology. Pittsburgh, PA: Duquesen University Press.pp.28-29.
256. von Eckartsberg, (1986). Life world experience: existential-phenomenological research approaches in psychology. Washington, DC: Center for Advanced Research in Phenomenology and Lanham, MD: University Press of America.
257. Von Eckartsberg , R. (1998). Existential-phenomenological research. In R. Valle (Ed.), Phenomenological inquiry in psychology: Existential and transpersonal dimensions (pp.2161). NewYork: Plenum Press
258. van Manen, M. (1990). Researching lived experience: Human science for an action sensitive pedagogy. Albany: State University of New York Press
259. Van den Berg, J. "what is psychotherapy?" Humanitas, 1971.7(3), 321-370.
260. Van den Berg, J. (1972) The psychology of Sickbed. New York: Humanities Press.
261. Van Den Hengel SCJ. The Home of Meanig. The Hermeneutics of the Subject of Paul Ricoeur.1982,University Press of America Inc., Washington DC.
262. Walsh & McElwain (2000). Existential therapies. In David Danto (2004). From Philosophy to Practice: a hermeneutic analysis of existential-phenomenological psychotherapy. Pittsburgh, Pennsy Lvania.
263. Wahl, O.F. & Harrman, C.R. (1989). Family views of stigma. Schizophrenia Bulletin, 15, 131-139.
264. Wakefield, J. (1992). Disorder as dysfunction: A conceptual dritique of DSM-III_R's definition of mental disorder. Psychological Review, 99,232-247.
265. Breiteart W & Karen S. Heller. Refraining Hope: Meaning-Centered Care for Patients Near the end of life. Journal fo Palliative Medicine. Vo. 6, Number 6,2003. pp.979-988
266. Weltner, S., & Dym, B. (1980). Shall we dance? Spatialization of couple and therapist-patient relationships. Psychiatry, 43, 259-262.
267. Williams, S. (1996) The vicissitudes of embodiment across the chronic illness trajectory, Body & Society, 2(2): 23-47.
268. Wilson. S. R. Therapeutic Processes in a Yoga Ashram. American Journal of Psychotherapy, Vol. XXXIX, No.2, April, 1985.
269. Yang, G. X. Professionalism and culture-groundedness of psychotherapy: A synthetic-hermeneutic approach and programmatic implications. International Journal of psychology, Vol. 39(5/6) Oct. 2004, 354.
270. Yuasa, Y.(1993). The Body, Self-Cultivation and Ki-Energy. S. Nagatomo and M.s. Hull(Trans). Albany: SUNY Press.
271. Yalom, I. (1980) Existential Psychotherapy. New York: Basic Books.
272. You, N. Perspectives on self by narrative psychotherapy and psychiatry. International Journal of psychology, Vol.39 (5/6) Oct. 2004, 354
273. Young, C. & Heller, M., The scientific 'What!' of psychotherapy: psychotherapy is a craft, not a science! International Journal of Psychotherapy, Vol. 5, No.2,2000.
274. Zahavi, D. (2003). Husserl's Phenomenology. Stanford CA. Stanford University Press.
275. van Kaam (1973) A. The addictive personality. In Duquesne Studies in Phenomenological Psychology.
1．威廉·詹姆士：《宗教经验种种》尚新建译，华夏出版社，2005。
2．泰奥多·德布尔《胡塞尔思想的发展》北京三联书店，1995。
3．王恒《本质直观视域中的感性与存在》中国现象学网。
4．倪梁康《胡塞尔现象学概念通释》，北京三联书店，1999。
5．胡塞尔《逻辑研究》(第二卷第一部分)[M]上海译文出版社，1999。
6．胡塞尔《生活世界现象学》倪梁康 张廷国译，上海译文出版社。2005。
7．胡塞尔《纯粹现象学通论》李幼蒸译，商务印书馆，1997。
8．倪梁康《现象学及其效应》三联书店，2005。
9．张汝伦《现代西方哲学十五讲》北京大学出版社，2003。
10．[法]茨维坦·托多罗夫《象征理论》王国卿译，商务印书馆，2005。
11．[法]包罗·利科《活的隐喻》汪堂家译，上海译文出版社，2004。
12．[法]包罗·利科《恶的象征》公车译，上海人民出版社，2003。
13．梅洛-庞蒂《知觉现象学》商务印书馆。2003。
14．梅洛-庞蒂《行动的结构》商务印书馆，2003。
15．梅洛-庞蒂《符号》商务印书馆，2003。
16．毕普塞维克《胡塞尔与现象学》桂冠图书股份有限公司，1997。
17．蔡铮云《从现象学到后现代》台湾五南图书出版公司，1995。
18．[美]施皮格伯格《现象学运动》商务印书馆，1995．
19．蒂费纳·萨莫瓦约《互文性研究》，邵伟译，天津人民出版社，2002。
20．伽达默尔《哲学解释学》夏镇平译，上海译文出版社，1998。
21．伽德默尔《真理与方法》商务印书馆，2003。
22．伍麟《自然意识的终结》吉林大学博士论文，2002。
23．[美]里奇拉克《发现自由意志与个人责任》贵州人民出版社，1994。
24．[美]安乐哲，古典中国哲学中身体的意义。世界哲学，2006，5，49-60。
25．米歇尔·福柯《疯癫与文明》刘北成译，三联书店，2003。
26．蒙培元《心灵超越与境界》人民出版社，1998。
27．赵毅衡《当说者被说的时候——比较叙述学导论》，中国人民大学出版社，1998。
28．贾题韬《坛经的智慧》，中国社会出版社，2005。
29．李安德(Andre Lefebvre)《超个人心理学》桂冠出版社，1998。
30．[美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。
31．Farbe，B．A．，Brink，D．C．and Raskin，P．M．《罗杰斯心理治疗：经典个案及专家点评》郑刚等译，中国轻工业出版社，2006。
32．[法]雅克·德里达《声音与现象》杜小真译，北京：商务印书馆，1999。
33．[美]斯坦尼斯拉夫·格罗夫《非常态心理学：现代意识研究的启迪》刘毅等译，云南人民出版社，2003。
34．惟海《五蕴心理学：佛家自我觉醒自我超越的学说》北京宗教文化出版社，2006。
35．郑日昌、江光荣、伍新春主编《当代心理咨询与治疗体系》北京：高等教育出版社，2006。
36．张嘉真、杨广学《作文教学与叙事治疗》台北：五南出版社，2006。
37．张节末《禅宗美学》北京大学出版社，2006。
38．James，William《宗教经验种种》尚新建译，北京华夏出版社，2005。
39．Wedding，D．and Corsini，R．J．《心理治疗个案研究》王旭梅等译，2005．
40．McNiff，S．《艺术治疗》许逻湾译，台北新路出版社，1999。
41．罗杰斯《个人形成论》，杨广学等译，中国人民大学出版社，2004。
42．杨广学《心理治疗体系研究》吉林人民出版社，2003。
43．叶浩生主编《西方心理学的历史与体系》人民教育出版，1998。
44．叶浩生主编《西方心理学研究新进展》人民教育出版社，2003。
45．陈家祺《话语的真相》上海人民出版社，1998。
46．李建盛《理解事件与文本意义》上海译文出版社，2000。
47．章启群《意义的本体论—哲学诠释学》上海译文出版社，2000。
48．黄裕生：《时间与永恒—论海德格尔哲学中的时间问题》社会科学文献出版，1997。
49．冯川主编：《荣格文集》改革出版社，1997。
50．(奥)阿德勒：《理解人性》国际文化出版公司，2000。
51．(瑞士)荣格：《未发现的自我》国际文化出版公司2000。
52．束定芳：《隐喻学研究》上海外语教育出版社，2000。
53．(德)N·佩塞施吉安：《意义的找寻—一种循序渐进的治疗》社会科学文献出版社，2000。
54．(美)波利·扬-艾森卓《性别与欲望》杨广学译，中国社会科学出版社，2003。
55．(美)黎黑《心理学史》李维译，浙江教育出版社，1998。
56．孙周兴编《海德格尔选集》上海三联书店，1996。
57．(英)马科·柯里《后现代叙事理论》宁一中译，北京大学出版社，2002。
58．(法)高概《话语符号学》北京大学出版社，1997。
59．李钧《存在主义文论》山东教育出版社，1999。
60．(英)R·D．莱思《分裂的自我》林和生译，贵州人民出版社，1987。
61．李银河《福柯与性》山东人民出版社，2001。
62．赵毅衡《当说者被说的时候》中国人民大学出版，1998。
63．申丹《叙述学与小说文体学研究》北京大学出版社，1998。
64．杨大春《沉沦与拯救—克尔凯廓尔的精神哲学研究》东方出版社，1997。
65．(美)J．希利斯·米勒《解读叙事》申丹译，北京大学出版社，1998。
66．(英)柯林·威尔森《马斯洛和后弗洛伊德主义》杜新宇译，华文出版社，2001。
67．(美)罗洛·梅《爱与意志》冯川译，国际文化出版社，1987年。
68．Miltenberger，R．G著，胡佩诚等译：《行为矫正的原理与方法》，中国轻工业出版社，2000。
69．尤娜，杨广学《象征与叙事：现象学心理治疗》山东人民出版社，2005。
70．任亚辉，杨广学著《超个人心理治疗》山东人民出版社，2005。
72．(德)卡西尔《人论》甘阳译，上海译文出版社。1985。
73．张吉良《老子》齐鲁书社，2001．
74．(清)郭庆藩《庄子集释》，中华书局，1983。
75．陈鼓应《庄子今注今译》，中华书局，1983。
76．郭本禹，崔光辉《现象学心理学的两种研究取向初探》，南京师大学报(社会科学版)，2004年，第6期。
77．高申春《心理学的危机的根源与革命的实质》，人大复印资料，2006年第2期。
78．尤娜《罗杰斯人本心理学的现象学取向》鲁东大学学报，2006年(9)。
79．尤娜 叶浩生《后现代视角下的叙事心理治疗》，心理学探新，2005第3期，6-10。
80．尤娜 杨广学《诠释学与心理治疗》，青年工作论坛，山东省青年管理干部学院学报，2004年第2期，114-116。
81．尤娜 杨广学《试论后现代语境下的心理学对自我的研究取向》，山东社会科学，2004第4期，106-108。
① 杨广学《心理治疗新思潮》丛书序言，山东人民出版社，2005。
② 叶浩生主编《西方心理学的历史与体系》人民教育出版，1998。
③ 李育华，杨广学《短程心理治疗》山东人民出版社，2007。
① 杨广学《心理治疗新思潮》，丛书序言，山东人民出版社，2005。9。
① 胡塞尔(1907)《现象学的观念》上海译文出版社，1986．24．
② 转引自Van Manen, M.(1990).Research lived experience. New York: Evanston: Northwestern University Press.p.23.
③ Mautner, T.(ed.) (1996) Dictionary of Philosophy. Harmondsworth: Penguin Books. p.421
① Spiegelberg, H. (1970) in: Encyclopaedia britannica, vol. 17, 14th edn, p.810 (Chicago, Encyclopaedia Britannica)
① Kockelmans, J.J.(1987a).Husserl's original view on phenomenological psychology. In J.Kockelmans(Ed.), Phenomenological psychology: The Dutch school (pp.3-29).Dordrecht, The Netherlands: Martinus Nijhoff.
① Raymond J. McCall.(1983)Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press.p.55
② 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。256．
③ Jennings, J. L.(1986). Husserl revisited: the forgotten distinction between psychology and phenomenology. American Psychologist, 41, 1236.
④ Osborne, J. W. (1990). Some basic existential-phenomenological research methodology for counsellors. Canadian Journal of Counselling, 24, 79-91.
⑤ 施皮格伯格《现象学运动》商务印书馆，1995，993页术语表．
⑥ Koch, T. (1995). Interpretive approaches in nursing research: the influence of Husserl and Heidegger. Journal ofAdvanced Nursing, 21, 827-836.
⑦ Susann M. Laverty, Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodologiical Considerations. International Journal of Qualitative Methods 2(3) September 2003. p.5.
① 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。266。
② 杨大春《杨大春讲梅洛·庞蒂》北京大学出版社，2005。80，
③ Jennings, J. L (1986). Husserl revisited: The forgotten distinction between psychology and phenomenology. American Psychologist, 41, p. 1237.
④ Owen, Ian R., Introducing an existential-phenomenological approach:basic phenomenological theory and research. Counselling Psychology Quarterly, Vol 7(4) 1994, pp.347-358.
⑤ Giorgi, A. on the relationship among the psychologist's fallacy, psychologism, and the phenomenological reduction. Journal of Phenomenological Psychology, Vol. 12, 1, 1981, 75-86.
① Polkinghome, D. E. (1989) Phenomenological Research Methods. In: Ronald S. Valle & Steen Hailing (1989) Ed.) Existential-Phenomenological Perspectives in Psychology. New York and London: Plenum Press. p.43.
② Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological methods, 2001,Vol.6, No. 1, 3-17.
① [美]施皮格伯格 著《现象学运动》商务印书馆，1995．165．
② 转引自张汝伦《现代西方哲学十五讲》北京大学出版社，2003。260．
③ 胡塞尔《纯粹现象学通论》，商务印书馆，1995．84．
④ 胡塞尔《纯粹现象学通论》，商务印书馆，1995．155。
① [美]施皮格伯格《现象学运动》商务印书馆，1995．136．
② Raymond J. McCall.(1983)Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press.p.55-56.
③ 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。267-268．
④ Kochelmans, 1967, p.224. 转引自Raymond J. McCall.(1983)Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press.p.58.
⑤ 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．287．
⑥ 孙周兴：在思想的林中路上。出处：孙周兴 编《海德格尔选集》三联书店，1996，编者引论．12．
① 张汝伦《现代西方哲学十五讲》，北京大学出版社，2003．269．
② 张祥龙《从现象学到孔夫子》商务印书馆，2001。27．
③ 张祥龙《从现象学到孔夫子》商务印书馆，2001。26．
④ Rolfvon Dckartsberg. (1986) life-world experience: existential-phenomenological research approaches in psychology. Center for Advanced Research in Phenomenology & University Press of American, Washington, D.C.p.2
⑤ 《欧洲科学的危机和超验现象学》王炳文译，商务印书馆，2001。151。
⑥ 《欧洲科学的危机和超验现象学》王炳文译，商务印书馆，2001。138。
⑦ 张祥龙《从现象学到孔夫子》商务印书馆，2001。27．
⑧ Raymond J. McCall.(1983) Phenomenological Psychology: An Introduction with a glossary of some key Heideggerian terms. The University of Wisconsin Press. p.59.
⑨ 张祥龙《从现象学到孔夫子》商务印书馆，2001。28．
① 毕普塞维克《胡塞尔与现象学》桂冠图书股份有限公司，1997．152。
② Barbro Giorgi. Reflections on therapeutic practice guided by a Husserlian perspective. Journal of Phenomenologieal Psychology 36 (2) 2005, p.142.
③ 倪梁康《现象学及其效应》，三联书店，2005．30-31。
① Edwin L.Hersch. From philosophy to psychotherapy: a phenomenologicai model for psychology, psychiatry, and psychoanalysis. University of Toronto Press. 2003, p.50.
② Spinelli, E.(1989) The interpreted world. An Introduction to Phenomenologieal psychology. London: Sage Publications.p. 16.
③ Heidegger, M. (1962) Being and Time. Trans. J. Maequarrie and E. Robinson. Oxiford: Blackwell. p.67.
④ Solomon, R. S. (1987) From Hegel to Existentialism. Oxford: Oxford University Press. p.179.
⑤ Daniel Sousa. The world of the text and existential-phenomenological psyeherapy. Existential Analysis16.2: July 2005, p.256.
⑥ 孙周兴：在思想的林中路上．孙周兴编《海德格尔选集》，三联书店，1996，编者引论，第4页．
⑦ Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003, p.50.
① 倪梁康《现象学及其效应》，三联书店，2005．225．
② Heidegger, M. (1987) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann Translated by Hans W. Cohn. p.3. 转引自 Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York p.24.
③ Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York. p5.
④ 张汝伦《西方哲学十五讲》北京大学出版社，2003。290．
① Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003,p.50.
② Polt, R.(1999) Heidegger: an Introduction. London: University College London Press. p.41.
① Heidegger, M. (1962) Being and Time. J. Macquarrie and E. Robinson. Oxford: Blackwell. pp.246-247
② Anders Lindseth & Astrid Norberg, A phenomenological hermeneutical method for researching lived experience. Scand J Caring Sci;2004; 18,145-153.p. 147.
③ Edwin L. Hersch.(2003) From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press. p.50.
④ Maurice Mrleau-Ponty, The Phenomenology of Perception, trans. C. Smith. London: Routledge & Kegan Paul, 1974.p.ⅷ.
① 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．341。
② 杨大春《杨大春讲梅洛·庞蒂》北京大学出版社，2005．47．
③ 张汝伦《现代西方哲学十五讲》北京大学出版社，2003。341。
① Gademer, H.-G. (1998). Truth and method (2nd ed.). New York: Continuum. (OriginaL work published in 1960) p.389.
② Gademer, H.-G. (1998).Truth and method(2nd ed.). New York: Continuum. p.375.
③ 尤娜，杨广学《象征与叙事：现象学心理治疗》山东人民出版社，2005。261-262．
① 张汝伦《现代西方哲学十五讲》，北京大学出版社，2003，382。
② 张汝伦《现代西方哲学十五讲》，北京大学出版社，2003。380。
③ 尤娜，杨广学《象征与叙事：现象学心理治疗》山东人民出版社，2005。273。
④ Phellips, James. Psychotherapy and philosophy: recent History. Lippincott-Raven Publishers Volume 10(5), Sepermber 1997, p.411.
① Burston, D (1997). Foundations of existential-phenomenological psychology, p5.
② Stewart D & Mickunas A.(1990). Exploring phenomenology: a guide to the field and its literature(2nd ed.). Athens, OH: Ohio University Press.p.63.
③ Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological methods, 2001, Vol. 6,No, 1,3-17
④ Natanson, M. The journeying self. Reading: Addison-Wesley Publishers, 1970. p.66.
① Macquarrie, J.(1972). Martin Heidegger. Richmond, VA: John Knox Press.pp22-24.
② 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．286．
① 张汝伦《现代西方哲学十五讲》北京大学出版社，2003．329。
② Schneider (1998) Existential processes. In L. Greenberg, J. Watson, and G.Lietaer(Eds.), Handbook of experiential psychotherapy. New York: The Guilford Press.p.103.
③ Boss, M. (1979) Existential foundations of medicine and psychology.: Jason Aronson. p.ⅸ.
④ Cohn, H. (1997). Existential thought and therapeutic practice. Thousand Oaks, CA: Sage.p.6.
① 罗洛．梅著，冯川译《爱与意志》国际文化出版社，1987．297-301。
② Frank, V. (1967). Psychotherapy and existentialism: Selected papers on Logohterapy. New York, NY: Simon & Shuster.p. 146.
① Fischer, C.(1991)Phenomenological-existential psychotherapy. In M. Hersen, A. Kazdin, and A. Bellack(Eds.), The Clinical Psychology Handbook.(2nd ed.) New York, NY: Pergamon..p.535
② Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003,p.3.
① Edwin L.Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press. 2003, p.26-27.
② 转引自Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York.p.13.
① Hans W. Cohn.(2002). Heidegger and the Roots of Existential Therapy. London and New York. p113.
② 梅洛·庞蒂《知觉现象学》商务印书馆，2003．．18．
③ Russon J.(2003) Human Experience. State University of New York Press. p.2.
④ Brentano, F.(1982). Descriptive Psychoiogy. Translated and edited by Benito Mulller. Routledge: London and New York.p.23.
① Owen, Ian R., Introducing an existential-phenomenological approach. Counselling Psychology Quarterly, Vol7 (3) 1994, p.265.
② 蔡铮云《从现象学到后现代》台湾五南图书出版公司，1995．37．
① [美]赫伯特·施皮格伯格《现象学运动》商务印书馆，1995．200。
② Chessick RD: The application of phenomenology to psychiatry and psychotherapy. Am. J. Psychotherapy, 1995, 49: 159-162.
① Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Pbenomenological Research in Psychology: A Comparison. Psychological Methods, 2001, Vol.6, No. 1, 3～17 p.3.
② Valle, R. S., & King, M. (1989) An introduction to existential-phenomenological thought in psychology. In R. S. Valle & M. King(Eds.), Existential phenomenoiogical alternatives for psychology (p.16). New York: Plenum.
① van Kaam A. (1966). Existential foundations of psychology. Pittsburgh, PA: Duquesne University Press. pp.28～29
① von Eckartsberg, (1986). Life world experience: existential-phenomenological research approaches in psychology. Washington, DC: Center for Advanced Research in Phenomenology and Lanham, MD: University Press of America.p.41.
② Klein, P., & Westocott, M. R. (1994). The changing character ofphenomenological psychology. Canadian Psychology, 35, 133-158.
③ Fischer, C., & Wertz, F. (1979). Empirical phenomenological analyses of being criminally victimized. In A. Giorgi, R. Knowles, & D. Smith (Eds.) Duquesne studies in phenomenological psychology (Vol. 1, p.136. Pittsburgh, PA: Duquesne University Press.
① van Manen, M. (1990). Researching lived experience: Humaa science for an action sensitive pedagogy. Albany: State University of New York Press.pp. 130-131.
① Romanyshyn, R. (1982)Psychological life: From science to metaphor. Austin: University of Texas Press, p.20.
② Grossmann, R. (1984) phenomenology and existentialism: A introduction. London: Routledge & Kegan Paul. p.49
① Grossmann, R.(1984) phenomenology and existentialism: A introduction. London: Routledge & Kegan Paul. pp..51-53.
② Spinelli, E (1989). The interpreted world. London: Sage Publications. p. 182.
③ Misiak. H and Sexton, V. S. (1973) Phenomenological, Existential, and humanistic psychologies: A historical survey. New York: Grune & Stratton. p.54.
④ Misiak.H and Sexton.V.S (1973) Phenomenological, Existential, and humanistic psychologies: a historical survey. New York: Grune & Stratton. p.54-5.
① Spinelli, E (1989) The interpreted world. London: Sage Publications. p. 186.
① [英]杰夫·科林斯著《海德格尔与纳粹》北京大学出版社，2005。汉译前言，第17页。
② Sousa, D. Tworid of the text and existential-phenomenological psychotherapy. Existential Analysis 16. 2: July 2005, p. 251.
③ Howard H. Kendler. Psychology and phenomenology. American Psychologist, Vol.60, No.4, 2005. p.320.
① Heidegger, M. (1987) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main:KlostermannTranslated by Hans W.Cohn. p.135 转引自Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. Routledge: London and New York. p.29.
② Romanyshyn, R.(1982) Psychological life: From science to metaphor. Austin: University of Texas Press, p.86.
① Romanyshyn, R. (1982)Psychological life: From science to metaphor. Austin: University of Texas Press, p.ⅩⅥ.
② Merleau-Ponty, M. Indirect language and the voices of silence. In: Signs. Evanston: Northwestern University Press. 1964, p.75.
③ 许多作者把human science译为“人文科学”，从而与自然科学对立起来，这可能是因为在一些英文文本中“human science”和“natural science”往往作为一个对子同时出现的缘故。我认为这种译法需要推敲。再者，有些研究者把现象学心理学归于“人文科学(human science)”，如伍麟(2002，2006)。我们在这里需要斟酌“human science”的含义。在本文中不用“人文科学”一词，是因为我认为，一是“人文科学”这个术语本身的提法值得商榷，可能称“人文学科”或“人丈学术”更合适些。二是“human science”译为“人类科学”或“人学”更为贴切。在德语中，“Geisteswissenschaften”的意思是“心智，文化或者精神(spitit)的科学”，吉奥吉(1970)认为这个词译成英文中的“human science”是一种不太准确 的表达。所以有些使用者希望把这个术语仅限定在对心智、意识或者经验的研究上。但吉奥吉认为这种用法又未免太狭窄。对这个术语他更喜欢采用一种更加宽泛的、也更加中性的含义。在英语中，“Human”总是意指一种肉身体现的、具体的人，一种先于身心区别、主客区别的整体存在，而且是与行动和体验直接关联着的主体(agent)。根据以上分析，把“human science”理解为“人类科学”可能更恰当。同时，对于狄尔泰对科学的两种分法的表述上，由于语言上的差异以及我们的望文生义，因此也可能存在误解。对于心理学的性质，按照汉语表述的习惯，上述的问题改为“心理学属于理科还是文科”的方式提问，大概会更清楚。另外，有研究者(伍麟，2002)把现象学心理学归于人本主义心理学，我个人认为恰恰是应该反过来。
① Kluback, 1956, pp.52-53, 转引自Gigorg, A.(1970) Psychology as a human science. Harper and Row, New York. pp.22-23.
① 转引自Giorgi, A.(1970) Psychology as a human science. New York: Harper & Row. p.24.
② Giorgi, A.(1970). Psychology as human science. New York: Harper & Row.p.25.
① Makkreel, R. (1995) The Cambridge Dictionary of Philosophy. Ed. R. Audi. Cambridge: Cambridge University Press. p.203
② Hodes, (1944). Quoted from: Giorgi, A. (1970). Psychology as human science. New York: Harper & Row. p.25.
③ 胡塞尔《欧洲科学的危机与超越论的现象学》王炳文译，商务印书馆，2001．136．
① 胡塞尔《欧洲科学的危机与超越论的现象学》王炳文译，商务印书馆，2001。137-138。
② [美]施皮格伯格《现象学运动》商务印书馆，1995。127。
③ [美]施皮格伯格《现象学运动》商务印书馆，1995。128。
④ 张汝伦，《现代西方哲学十五讲》北京大学出版社，2003。252。
⑤ 张祥龙《从现象学到孔夫子》商务印书馆，2001。24。
① 胡塞尔(1981)。转引自张祥龙《从现象学到孔夫子》商务印书馆，2001。24。
② 张祥龙《从现象学到孔夫子》商务印书馆，2001。24。
③ Howard H. Kendler. Psychology and phenomenology. American psychologist. Vol.60, No.4,2005,p.319.
① [美]杜·舒尔兹《现代心理学史》叶浩生译，江苏教育出版社。2005。89。
① [美]杜·舒尔兹《现代心理学史》叶浩生译，江苏教育出版社，2005。83。
② 墨顿·亨特《心理学的故事》，李斯译，海南出版社。1999。525
③ Barbro Giorgi. Reflections on therapeutic practice guided by a Husserlian perspective. Journal of Phenomenologieal Psychology 36.2 2005, p.142.
① Rollo May (Edited) (1969) Existential Psychology. Random House New York. p.39.
② May, R.(1967) "Psychology and the Human dilemma. New York: Van Nostrand Reinhold," p15.
① 转引自 Roger Frie. (2003)(Ed.)Understanding experience. Routledge: Taylor &Francis Group.p.144.
② Condrau, G.(1998). Daseinsanalyse,2nd revised edn. Dettelbach: J.H.Roll.pp.11-12. 转引自Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York. p. 15.
③ 转引自Roger Frie. (2003)(Ed.) Understanding experience. Routledge: Taylor &Francis Group.p.145.
④ 转引自Roger Frie. (2003) (Ed.) Understanding experience. Routledge: Taylor &Francis Group.p.80.
① Boss, M.(1963) Psychoanalysis and Daseinsanalysis. New York London. p.55.
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．107．
② Hans W. Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York.p.31.
① Gendlin, E. T. (1997). How philosophy cannot appeal to experience, and how it can. In D.M. Levin(Ed.), Language beyond postmodernism: Saying and thinking in Gendlin's philosophy(pp.3-41). Efanston, Illinois: Northwestern University Press.p.3.
② Gendlin, E. T. (1997). How philosophy cannot appeal to experience, and how it can. In D.M. Levin(Ed.), Language beyond postmodernism: Saying and thinking in Gendlin's philosophy(pp.3-41). Efanston, Illinois: Northwestern University Press.p.13.
① Gendlin, E.(1981). Focusing. New York: Bantam.p.10.
② Warnock M.(1970). Existentialism. Oxford University Press.p.8. In Strasser F. & StrasserA.(1997). Existential time-limited therapy. John Wiley & Sons. p.21.
③ Carl Rogers: Dialogues. Edited by Hosard Kirschenbaum & Valerle Land Henderson. Houghton Mifflin Company. 1989, pp.21-22.
① [美]Barry A. Farber, Debora C. Brink, Patricia M. Raskin主编，郑钢等译，《罗杰斯心理治疗：经典个案及专家点评》，中国轻工业出版社，2006。42。
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．100-142．
② 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．175。
③ [美]里奇拉克《发现自由意志与个人责任》贵州人民出版社，1994．146．
① Alphonse De Waelhens, & Wilfrien Ver Eecke.,(2001). Phenomenology and Lacan on Schizophreniz, after the Decade of he Brain. Leuven University Press.p.279.
② 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．113。
③ Roger, C.R..(1980) A way of being. Boston, MA: Houghton Mifflin Co. p.130.
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004。74。
② Thomas R. Egnew. The meaning of Healing: Transcending suffering. Annals of Family Medicine. Vol. 3, No.3, 2005, pp.257-258.
③ 汤一介：《禅师话禅宗》(《名家说禅》)上海社会科学出版社，2002．58。
④ 转引自[美]波利·扬-艾森卓著，杨广学译《性别与欲望》，中国社会科学出版社，2003。70。
*需要指出的是，这种完整性(integrity)不可能是人格的完整，因为任何个人都会有阴影，或被情结所困。“完整”是指个人面对盲点(意识)或成心之偏见的意志或愿望，是一种拥抱不完美或“知耻之勇”的心态。
① 转引自[美]波利·扬-艾森卓著，杨广学译《性别与欲望》，中国社会科学出版社，2003。71-73。
② Orange, D., Atwood, G. & Stolorow, R. (1997) Working Intersubjectively: Contextualism in Psychoanalytic Practie, The Analytic Press, Hilisdale, NJ.p.6.
① Zahavi, D. (2003). Husserl's Phenomenology. Stanford CA. Stanford University Press. p.139.
*Stern还对互主体性和依恋作了区分。他认为，对人的心理发展而言，两者都很重要，不过，依恋更是一种身体上的接近和团体联结的特征，而不是心理上的亲密。两者在功能上相互支持。对于在经验方面两者的区别，他的一个看法是，自闭症儿童对他们的父母可能有一种非常强烈的依恋，但却很难形成互主体性的能力。在互主体的作用中，语言、丰富的面部表情以及声音都是非常重要的工具。
② Edward Z. Tronick Dyanically. Expanded states of consciousness and the process of therapeutic change. Infant Mental Health Journal, Vol. 19(3), 390-299(1998)
③ Anderson, H. and Goolishianm, H. (1992). In Mcnmee, S.& Gergen K J. (Eds.) (1992).Therapy as social construction. London Thousand Oaks New York. 29-31.
① [英]Phil Joyce，Charlotte Sills著《格式塔咨询与治疗技术》，叶红萍等译，中国轻工业出版社，2005。71。
② Rochelle, W. Textual Dialogue and the Hermeneutic tradition. Scandinavian Studies, Fall 2000, Vol.72, Issue, 3. p.279.
③ 《美文》(Poetique)40期第502页。转引自法国大学128丛书《互文性研究》蒂费纳·萨莫瓦约著，邵炜译 天津人民出版社，2002。9。
④ 《美文》(Poetique)40期第502页。转引自法国大学128丛书《互文性研究》蒂费纳·萨莫瓦约著，邵炜译 天津人民出版社，2002。8。
① E. Bruner, E. (1986a) 'Experience and its expressions', in V. Turner and E Bruner(eds), The Anthropology of Experience, Chicago, IL: University of Illinois Press.p.25.
② 尚杰《归隐之路》江苏人民出版社，2002。64。
③ 尚杰《归隐之路》江苏人民出版社，2002。77。
① 罗杰斯著《个人形成论》，杨广学等译，中国人民大学出版社，2004．96．
② Daniel Burston. R.D. Laing's contribution to existentialism and humanistic psychology. Psychoanalytic Review; Aug 2000; 87,4; ProQuest Psychology Journals pg.549.
① Bohart, Arthur C. An implicational view of self-healing and personality change. Paper presented at the Annual conference of the American Psychological Association. August 20-24, 1999.p.13.
② 罗杰斯 著《个人形成论》杨广学等译，中国人民大学出版社，2004．188。
① Spinelli, E.(1989). The Interpreted World. London: Sage.p.2.
① Dostal, R. J.(1993) "Time and Phenomenology in Husserl and Heidegger", in C.B. Guignon(ed.)The Cambridge Companion to Heidegger. Cambridge: Cambridge University Press.p.146.
① Heidegger, M. (1987) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann Translated by Hans W.Cohn..p.77. 转引自Hans W.Cohn. (2002). Heidegger and the Roots of Existential Therapy. London and New York。
① 姚治华，大圆满及海德格尔的四维时间。现代哲学，2006，1，78-89。
① Deurzen-Smith, E. van (1988). Existential Counselling in practice. London: Sage.p.44.
② Jon Mills., A phenomenology of becoming. In: Roger Frie. (2003)(Ed.) Understanding experience. Routledge: Taylor & Francis Group. p.117.
③ M. Guy Thompson., The primacy of experience in R. D. Laing's approach to psychoanalysis. In: Roger Frie,(2003)(Ed.) Understanding experience. Routledge: Taylor & Francis Group. p.195.
① Jon Mills., A phenomenology of becoming. In: Roger Frie. (2003)(Ed.)Understanding experience. Routledge: Taylor &Francis Group.p.117.
① Heidegger, M. (1996) Being and Time. Trans. J. Stambaugh. Albany: State University of New York Press.p.121.
② Deurzen-Smith, E. van.(1988). Existential Counselling in Practice. London: Sage.p.69.
① Deurzen-Smith, E. van.(1988). Existential Counselling in Practice. London: Sage.p.98.
② Freddie Strasser & Alison Strasser. (1997). Existential Time-limited Therapy. John Wiley & Sons.p.101.
① 转引自Bolinow, O.F.(1980).The word as decision——Aspects of lingustic philosophy. Universitas.22(3),p. i 88.
① Bollnow, O.F.(1980).The word as decision——Aspects of lingustic philosophy. Universitas.22(3),p.188.187-193.
③ Schafer, R.(1978). Language and Insight. New Haven: Yale University Press. p.6.
④ Messer, S. B.(1986). Behavioral and psychoanalytic perspectives at therapeutic choice point. American Psychologist, 41(41), 1267
① Messer, S. B.(1986). Behavioral and psychoanalytic perspectives at therapeutic choice point. American Psychologist, 41(41), 1269.
② Giorgi A., Knowles R.& L. Smith D (Ed.) Duquesne Studies In Phenomenological Psychology. Volume Ⅲ. pp.45-46.
① Rollo May(1969)(Edited)Existential Psychology. Random House New York.p.11.
② Rollo May(1969)(Edited)Existential Psychology. Random House New York p. 20.
③ Rollo May(1969)(Edited)Existential Psychology. Random House New York. p. 45.
④ Rollo May(1969)(Edited)Existential Psychology. Random House New York. p. 23.
⑤ Laing, R.D. (1967). The polistics of experience. New York: Pantheon Books. p.53.
① Misiak, Hand. and Sexton, V. S.(1973): Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York: Grune & Stratton. p.87.
② C.Bohart, Chiai, Maureen M.(etc.).Recommended principles and practices for the provision of humanistic psychosocial services: alternative to mandated practice and treatment guidelines. The Humanistic Psychologist,25(1), Spring, 1997.p.64
③ Deurzen-Smith, E. van (1988) Existential Counselling in Practice. London: Sage.p.27.
④ [美]Irvind. Yalom著《给心理治疗师的礼物》张怡玲译，中国轻工业出版社，2004，44。
① Deurzen-Smith, E. van. (1988). Existential Counselling in Practice. London: Sage.p.222.
① Cottingham, J. (1993). A Descartes Dictionary. Oxford: Blackwell. p.54.
① [英]尼吉尔·温特沃斯《绘画现象学》凤凰出版集团 江苏美术出版社，2006。13-17。
① Kay Toombs (1992) The meaning of Illness: a phenomenological account of the different perspectives of physician and patient. Dordrecht: Kluwer. p.51
② Sartre, J.P. (1956a) Being and Nothingness: a phenomenological Essay on Ontology, H.E. Barmes (trans.), New York: Pocket Books,. p.426.
① 梅洛·庞蒂《知觉现象学》，商务印书馆，2003。257。
② 梅洛·庞蒂《知觉现象学》商务印书馆，2003。242。
① ven d. Edwards. The body as object versus the body as subject: the case of disability. Medicine, Health Careand Philosophy 1: 47-56,1998.
① Leder D.(1992):A tale of two bodies. In: D. Leder (ed.), The body in Medical thought and practice. Dordrecht: Kluwer, p.22.
② 梅洛·庞蒂《知觉现象学》，商务印书馆，2003。265。
③ 罗洛·梅著《爱与意志》冯川译，国际文化出版公司，1987．267．
④ 尤娜，杨广学著《象征与叙事：现象学心理治疗》山东人民出版社，2005。168。
① Heidegger, M.(1987a) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann. Trans. Hans W. Cohn. p.126. 转引自Hans W. Cohn.(2002).Heidegger and the Roots of Existential Therapy. London and New York. 53.
② Heidegger, M.(1987a) Zollikoner Seminare. Protokolle-Gesprache-Brief. Ed. M. Boss. Frankfurt-am-Main: Klostermann. Trans. Hans W. Cohn. p.245. 转引自Hans W. Cohn.(2002).Heidegger and the Roots of Existential Therapy. London and New York. 53.
① Alphonso Lingis, Foreign Bodies. New York, London: Routledge, 1994, p.4.
① Julia Kristeva, Powers of Horror. An Essay on Abjection, trans. Leon S. Roudiez. New York: Columbia University Press, 1982, p.3.
② 转引自Carl Olson. (2000) Zen and the an of Postmodern Philosophy. State University of New York Press. pp.95-96.
③ 梅洛·庞蒂《知觉现象学》商务印书馆，2000．203-204．
④ Taylor, Mark. (1993) Nots. Chicago and London: University of Chicago Press.p.215.
① 米歇尔·福柯《不正常的人》钱翰译，上海人民出版社，2003．225-226页。
② Michel. Foucault(1980) The History of Sexuality,. Volume Ⅰ: An Introduction. Translated by Bobert Hurley. Ney York: Vintage/Random House. pp.106-107.
③ Taylor, Mark. (1993) Nots. Chicago and London: University of Chicago Press.p.139.
④ [美]安乐哲，古典中国哲学中身体的意义。世界哲学，2006，5，49-60。
① 张吉良《老子》齐鲁书社，2001，第78页。内容依据简本。
① Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul. p. 116.
① Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul..p.57.
② Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul.. p.60.
③ Merleau-Ponty, M.(1962).phenomenology of perception. New York: Humanities.p.214.
④ Merleau-Ponty, M.(1968). The visible and the invisible. Edited by C. Lefort; trans. A. Lingis. Evanston, IL: Northwestern University Press.p.248.
⑤ Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul. p.65.
① Yuasa, Y. (1993). The Body, Self-Cultivation and Ki-Energy. S. Nagatomo and M. Hull (Trans). Albany: SUNY Press.p.3.
① John Rowan. The three bodies in psychotherapy. Eur. J. of psychotherapy, Counselling & Health Vol 3 No 2 Agust 2000 pp. 193-207.
① Reich, W.([1945]1972) Character Analysis. New York: Touchstone.p.300.
② 转引自Hochheimer, W. (1969).The psychotherapy of C. G.. Jung. New York: Putnam. pp. 87-88.
③ Keleman, S. (1975). The human ground: Sexuality, self, and survival. Palo Alto, CA: Science and Behavior.p.31.
① Keleman, S. (1985). Emotional anatomy. Berkeley, CA: life Rhythm.p.ⅹⅰ.
② 罗洛．梅著，冯川译《爱与意志》国际文化出版公司，1987．268．
③ Totton, N.(2003) Body Psychotherapy: An Introduction. Maidenhead: Open University Press. p.47-52.
① Susan Aposhyan (2004).Body-Mind Psychotherapy. New York & London. p.52
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London.pp. 116-117.
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London.p. 121
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London.p. 123.
① Nichols Michadel P. and Zax, Melvin (1977) Catharsis in psychotherapy, New, York: Gardner Press. p.114.
② Aposhyan, S.(2004) Body-mind pschotherpy, New York London.p.74.
① John Rowan. The three bodies in psychotherapy. Eur. J. of psychotherapy, Counselling & Health Vol. 3 No 2, Agust 2000. p.202.
② Grof, Stanislay(1988) The Adventure of Self-discovery, Albany, NY: SUNY Press.p. 171.
③ Mindell, A., & Mindell, A. (1992).Riding the horse backwards. New York: Penguin.p.43.
① Susan Aposhyan (2004). Body-Mind Psychotherapy. New York & London. p.94
① 罗洛．梅著《爱与意志》冯川译，国际文化出版公司，1987．129-131．
① 罗洛·梅著《爱与意志》冯川译，国际文化出版公司，1987。137-139。
② 罗洛·梅著《爱与意志》冯川译，国际文化出版公司，1987。174。
③ Halprin, A. (2003).The expressive body in life, art and therapy. London and Philadephia.p.86.
① Halprin, A. (2003). The expressive body in life, art and therapy. London and Philadephia. p.89
② M. Carole Pistole., Dance as a metaphor: complexities and extensions in psychotherapy. Psychotherapy: Theory, Research, Practice, Training. 2003, Vol,.40, No.3,232.
① ADMTUR (The Association for Dance Movement Therapy, United Kingdom) (2002) Arts Therapy: Benchmark Statement. Gloucester. Quality Assurance Agency for Higher Education. Online.
② Chaiklin, H. (1975). Marian Chace: Her papers. New York: American Dance Therapy Association. p. 15.
① Schrader, C. A.(1996). A sense of dance. Champaign, IL: Human Kinetics.p.3.
② H'Doubler, M. N. (1998). Dance: A creative art experience. Madison: University of Wisconsin Press.p.45
③ Jacob, E.(1998). Dancing. Southport, CT: Variety Arts.p.23
① Brown, S.(1994) 'Autism and music therapy, Is change possible and why music therapy?' In Journal of British Music Therapy 8, 1, 15-25. 19.
① [美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。85-101。
② [美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。203。
③ Jung, C. G. (1973) Letters, Vol. Ⅰ(1906-1950), eds. G. Adler and Aniela Jaffe, (F. F. C. Hull, trans.) Princeton. NJ: Princeton University Press.
① [美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。199。
② Newham P. (1999) Voicework as Therapy. In Levine, S K. and Levine, E G.(ed.) Foundation of expressive arts therapy. London and Philadelphiap.91.
① Moreno, j. L. (1977). Psychodrama-First Volume(5th edn). New York: Beacon House, Inc.p. 114.
② Henry Miller (1968, p.112)转引自Jose Fonseca (2004) Contemporary Psychodrama Hove and New York. p.9.
① Stuart Sovatsky. (1998) Words from the soul. State University of New York Press. p. 142.
① 任亚辉，杨广学著《超个人心理治疗》山东人民出版社，2005，第56-58页。
② Stephen R. Wilson. Therapeutic Processes in a Yoga Ashram. American Journal of Psychotherapy, Vol. ⅩⅩⅩⅨ, No.2, April, 1985..257.
① Roger F. Thomson. ZaZen and psychotherapeutic presence. American Joumal of Psychotherapy, Vol.54, No. 4, Fall 2000. p.531.
① Tanahashi K (1999). Enlightenment unfolds: The essential teachings of Zen master Dogen. Boston, MA: Shambhala Publications Inc.p.33)
② 贾题韬《坛经的智慧》，中国社会出版社，2005。149．
③ Frank J MACHovec. Current Therapies and the Ancient East. American Journal of Psychotherapy. Vol. ⅩⅩⅩⅧ, No. 1, January 1984. p.88.
① Jerome Bruner. (1986)Actual Minds, Possible Worlds. Cambridge, Mss.: Harvard University Press. p.11.
② 海德格尔的主题在于本体论、对于存在本身的理解，而且他的主要目标不在于给予人的存在经验一个丰富的描述。他相信存在本身就是具有审美性的结构，而且是经由语言的形式揭示出来或被经验到的。不过，他认为，人的经验不是一个孤立的、可知的主体以及可观察的存在的产物。人的存在就是存在本身的一个方面；正是在此在中的存在，存在(Being)的实在(Reality)才思考它自身。人的经验是由部分的存在(人之为人的东西)准备好的一块开垦地，存在于其中才能够显示它自身。
① Merleau-Ponty, M. Indiret language and the voices of silence. In: Signs. Evanston: Northwestern University Press,1964,p.75.
② Paul Ricoeur, Time and Narrative, 2 vols, trans, Kathleen Mclaughlin and David Pellauer (Chicago: University of Chicago Press, 1984-1986)
① 胡塞尔《生活世界现象学》倪梁康 张廷国译，上海译文出版社，2005。79。
② Ricoeur, P. The human experience of time and narrative. Research in Phenomenology, 9, 1979. p.24.
③ Ricoeur, P. The human experience of time and narrative. Research in Phenomenology, 9, 1979. p.24.
④ Mario J. Valdes (eds.) A Ricoeur Reader: Reflection and Imagination. University of Toronto Press. 1991. 426-430.
① Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press, 1981,172.
② W. Wolfgang Holdheim, The Hermeneutic Mode (Ithaca: Cornell University Press, 1984), p.250.
① Crossley, M, L.(2000), quoted in'The Psychology of the Sickbed', Van den Berg, J.(1972), New York: Humanities Press.28.
② Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press, 1981,184.
③ Hans-Georg Gadamer, Truth and Method, New York: Seabury Press, 1975, 235-341。
① Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press,1981,185.
② Paul Ricoeur, "Narrative Time", in On Narrative, ed. W.J.T. Mitchell. Chicago: University of Chicago Press,1981,185-186.
③ Paul Ricoeur, "The human experience of time and narrative", In Mario J. Valdes (eds). A Ricoeur Reader: Reflection and Imagination. University of Toronto Press. 1991.116.
① Polkinghorne D. E. (1988). Narrative Knowing and the Human Sciences. State University of New York Press.p. 136.
① Rieoeur, E (1984) Time and Narrative 1. trans. Kathleen Mclaughlin and Cavid Pellaurer. Chicago: University of Chicago Press.p.59.
② Ricoeur, P. The creativity of language. In States of Mind. Dialogues with Contemporary Thinkers(Kearney R ed.), 1995,New York University Press, New York,216-45.
③ Ricoeur P.(1992) Oneself as Another. The University of Chicago Press, Chicago and London. p. 115.
④ 转引自Polkinghome D E. (1988) Narrative Knowing and the Human Science. State University of New York Press.p. 146.
① Ricoeru P. Time and Narrative, vol.1. Trans. Kathleen McLaughlin, David Pellarer.1984. The University of Chicago Press, Chicago,52-87.
② S.W.Littligohn.(1996)(Ed.) Theories of Human Communication. Humboldt State University .p.209.
① Alfred Adler, quoted in de Waele. See Alfred Adler, The Individual Psychology of Alfred Adler, ed. And annotated by Heinz L. Ansbacher and Rowena R. Ansbacher(New York: Harper Torchbllks, 1956.
② Runyan, William M. Life Histories and Psychobiography. New York: Oxford University Press, 1982.16.
③ Peter Loewenberg, Decoding the Past: The Psychohistorical Approach, 1969 (reprint, Berkeley, Cal: University of California Paress, 1985) 9-41.
① Karl E. Scheibe, "self-narratives and Adventure," in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger, 1986),131.
② Karl E. Scheibe, "self-narratives and Adventure," in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger, 1986),139.
③ Stephen Crites, "Storytime: Recollecting the Past and Projecting the Future," in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger, 1986),162.
① Polkinghome D E. (1988) Narrative Knowing and the Human Science. State University of New York Press.p. 147
① Carr, D. (1986) Time, narrative, and history: An essay in the philosophy of history, Bloomington: Indiana University Press.21-22.
① Carr, D(1986) Time, narrative, and history: An essay in the philosophy of history, Bloomington: Indiana University Press.31.
② Carr, D. "Life and the Narrator's Art," in Hermeneutics and Deconstruction, eds. Hugh J. Silverman and Don Idhe (Albany: State University of New York Press, 1985), 108-121.
③ Rolf von Eckartsberg. (1986) life-world experience: existential-phenomenological research approaches in psycholog. Center for Advanced Research in Phenomenology & University Press of American, Washington, D.C.p.13
① Meleod, J. (1997)Narrative and Psychotherapy. London: Sage.p.2.
② Maclntyre, Alasdair. After virtue: a study in moral theory. Notre Dame. Ind.: University of Notre Dame Press,1981. 117.
③ 这个问题Sarbin在'The narrative as a Root Metaphor for Psychology'(16-18)(in Narrative Psychotherapy: The Storied Nature of Human conduct, ed. Theodore R. Sarbin(New York: Praeger,1986))中从叙事的视角对自我欺骗作了描述。
① Alexander Nehamas, Nietzsche: Life as Literature. Cambridge, Mass.: Harvard University Press, 1985. p.7.
① Boss, M. (1994). Existential Foundations of Mdeicine and Psychology. Jason Aronson Inc.p. 114.
② Boss, M. (1994). Existential Foundations of Mdeicine and Psychology. Jason Aronson Inc.p. 148
① Carr, D, (1986) Time, Narrative and History. Bloomington: Indiana University Press.p.88.
② Crossley, M L.(2000) Introducing narrative psychology. Buckingham Philadelphia.p.57.
③ Polklnghome D. E. (1988). Narrative Knowing and the Human Sciences. State University of New York Press.p. 179.
① William Breiteart & Karen S. Heller. Refraining Hope: Meaning-Centered Care for Patients Near the end of life. Journal fo Palliative Medicine. Vo.6,Number 6,2003.p.982,p.983,
① Jonathan D. Raskin. Metaphors and Meaning: Constructing the creative Psychotherapist. Journal of Consturctivist Psychology, 12:331-347,1999.
② Efran, J. S., & Fauber, R. L.(1995) Radical constructivism: Questions and answers. In R. A. Neimeyer & M.J., Mahoney (Eds.). Constructivism in psychotherapy(p.280). Washington, DC: American Psychological Association.
③ Polkinghome D E. (1988) Narrative Knowing and the Human Science. State University of New York Press p.30.
① Goolishian, H & Anderson. H (1992) The client is the expert: A not-knowing approach to therapy. In K Gergen and S McNamee(Eds). Therapy as social construction (pp25-39)
② Hersch, E. L.(2003) From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003, p.72.
① Donald P. Spence, Narrative truth and Historical Truth: Meaning and Interpretation in Psychoanalysis. New York: W.W. Norton,1982. p.21.
① 尤娜，杨广学《叙事与象征：现象学心理治疗》山东人民出版社，2005。175。
① 尤娜，扬广学《叙事与象征：现象学心理治疗》山东人民出版社，2005。176。
① Simon, S. Science' not the only touchstone for practice. Counselling & Psychotherapy Journal, May 2004, Vol.15, Issue 4.
① Alberto Fernandez Liria. From interpretation to communtay: truth and meaning in psychotherapy. Journal of Psychotherapy Integration, Vol.10,No.3, 2000. p.326.
② Rogers, C. "Psychotherapy today, or where do wd go from here?" In W.D. (Ed.) Human values and abnormal psychology. Chicago: Scott, Foresman. 1965,pp.90-91
① Rogers, C. "Remarks on the future of client-centered therapy" In D.Wexler & L.Rice (Eds.) ,Innovations in Client-Centered therapy. New York: John Wiley & Sons, 1974.
② 杨广学、闫小红、孙静：《现象学个案研究方法》山东人民出版社，2007，第1章。
③ Giorgi,A. "Convergence and divergence of qualitative and quantitative methods in psychology". In A.Giorgi, C. Fischer& E.Murray (Eds.) .Duquesne Studies in phenomenoiogical psychology (Vol.2) Pgh.,Pa: Duquesne University Press, 1975b,72-79.
④ Bartron, A. Three Worlds of Therapy: Freud, Jung, Rogers. Palo Alto: National Press Books, 1974. pp.268-269.
⑤ Fessler R. Phenomenology and 'The Taling Cure: Research on Psychotherapy. In Gioggi A, Barton A & Maes C. (ed.) (1983) Phenomenological psychogy IV. Duquesne University Press. p.35.
1. Agar, M., & Hobbs, J. R. (1982) interpreting discourse: coherence and the analysis of ethnographic interviews. Discourse Processes, 5, 1-32.
2. Alfred Schutz, The Phenomenology of the Social World, trans.G. Walsh and F. Lehnert. Evanston,Ill.: Northwestern University Press,1967.
3. Allen E. Bergin. Values and Religious Issues in psychotherapy and mental health. American Psychologist. Vol.46, No.4, 394-403, April 1991.
4. Allen, D.(1996). Knowledge,politics, culture and gender: A discourse perspective. Canadian Journal of Nursing Research,28(1),95-102.
5. A.J.J.DE Koning& F.A.Jenner (ed.) (1982)Phenomenology and Psychiatry. Academic Press London Toronto Sydney.p.19
6. Alphons J. Richert., Narrative Psychology and Psychotherapy Integration. Journal of psychotherapy Integration. 2006,Vol.l6, No. 1,84-110.
7. Anderson, R. (1998) Foreword. In R.S. Valle(Ed.).Phenomenological inquiry in psychology: Existential and transpersonal dimensions(pp.ix-xi).New York: Plenum Press.
8. Anders Lindseth & Astrid Norberg, A phenomenological hermeneutical method for researching lived experience. Scand J Caring Sci;2004; 18,145-153.
9. Annells, M.(1996).Hermeneutic phenemenology: Philosophical perspectives and durrent use in nursing research. Journal of Advanced Nursing,23,705-713.
10. Arthur C. B. An implicational view of self-healing and personality change. Paper presented at the Annual conference of the American Psychological Association.August 20-24,1999.
11. Baier A.(1988) Critical notice of Charles tayor, philosophy and the human Sciences, Canadian Journal of philosophy 18(3),589-594.
12. Barton, A. Three Worlds of Therapy: Freud, Jung, Rogers. Palo Alto: National Press Books,1974.
13. Barsalou, L. W.,& Prinz, J. J.(1997). Mundane Creativity in preceptual symbol systems. In T.B.Ward, S. M. Smith, & J. Vaid(Eds.), Creative thought: an investigation of conceptual structures and processes(pp.267-308). Washing DC: American Psychological Association.
14. Bernfield, H & Korngold, E (1991). Between Heaven and Earth: A Guide to Chinese Medicine. New York: Ballentine Books.
15. Bergum,V. (1991). Being a phenomenological researcher. In J. Morse (Ed.), Qualitative nursing research. London:Sage.
16. Besser, A. 'The paradoxical theory of change', in J. Fagan and I. Shepherd(eds), Gestalt Therapy Now. Palo Alto, CA: Science and Behavior Books.
17. Baier A.(1988) Critical notice of Charles tayor, philosophy and the human Sciences, Canadian Journal of philosophy 18(3).
18. Bettelheim, B.(1979) Trauma and reintergration. In Surviving, and other essays. New York: Vintage Books.
19. Barresi, J. On becoming a person. Philosophical Psychology, Vol.12, No. 1,1999. Binswanger, L.(1960). Melancholie und Manie. Pfullingen: Neske. From: Mishara. A.: Narrative and psychotherapy——The phenomenology of healing. American Journal of Psychotherapy, Vol.49,No2,1995.
20. Binswanger, L.(1963) Selected Papers of Ludwig Binswanger: Being in the World. (edited by Jacob Needleman) A Condor Book.
21. Bohart, Arthur C. An implicational view of self-healing and personality change. Paper presented at the Annual conference of the American Psychological Association .August 20-24,1999.
22. Bollnow, O. F.(1980) The word as decision——Aspects of linguistic philosophy. Universitas.,22(3),187-193.
23. Book review: A psychodramatist's view of Daniel Stern's latest book: The Present Moment in Psychotherapy and Everyday Life. Counselling Psychology Quarterly, September 2005; 18 (3): 227-235.
24. Boss, M.(1963) Psychoanalysis and Daseinsanalysis. Basic Books, Inc., Publishers: New York London.
25. Brentano, F.(1995) (Tranlated and edited by Benito Muller).Descriptive Psychology. Routledge: London and New York.
26. Brentano, F., Kraus, O. & Mcalister, L. L. (eds) (1973)Psychology from an Empirical standpoint(trans A. C. Rancurello, D. B. Terell &L. L. Mcalister) (London, RKP.)
27. Brown, S.(1994) 'Autism and music therapy. Is change possible and why music therapy?' In Journal of British Music Therapy 8, 1, 15-25. 19.
28. Bruner, E. (1986a) 'Experience and its expressions', in V. Turner and E Bruner(eds), The Anthropology of Experience, Chicago, IL: University of Illinois Press.
29. Bruner, J.(1986). Actual Minds, Possible Worlds. Cambridge: Harvard University Press.
30. Bruner, J. S. (1990). Acts of Meaning. Cambridge, MA: Harvard University Press.
31. Bugental, J. F. T.,& McBcath, B.(1995). Existential therapy: Evolution since World War II. In B. Bongar & L. E. Beutler. (Eds.), Comprehensive textbook of psychotherapy: Theory and practice(pp. 111-122) New York: Oxford University Press.
32. Bugental, J. F. T.(1987) The art of the Psychotherapist. New York London.
33. Carey, S. Cultivating ethos through the Body. Human Studies 23. 2000. 23-42, Campbell, " Hans-Georg Gadamer' Truth and Method, " Qrarterly Journal of Speech 64(1978):101-102.
34. Carr, D."Life and the Narrator's Art," in Hermeneutics and Deconstruction, eds. Hugh J. Silverman and Don Idhe (Albany: State University of New York Press, 1985)
35. Carr, D. (1986) Time, Narrative and History. Bloomington: Indiana University Press.
36. Chaiklin, H.(1975). Marian Chace: Her papers. New York: American Dance Therapy Association.
37. Chessick RD: The application of phenomenology to psychiatry and psychotheapy. American Journal of Psychotherapy. 1995,49:159-162.
38. Cohn,H.(1997).Existential thought and therapeutic practice. Thousand Oaks, CA: Sage.p.6.
39. Cooper, D. (1990) Existentialism. Cambridge: Blackwell.
40.Crossley,M L. (2000) Introducing narrative psychology. Buckingham Philadelphia.
41. Cushman, P. (1995). Constructing the self. Constructiong America: A cultural history of psychotherapy. Reading. MA: Addison-Wesley.
42. Damasio, A.(1994). Descartes' error: emotion, reason, and the human brain. New York: Putnam.
43. Damasio, A.T.(2000) The feeling of what happens: body and emotion in the making of consciousness. New York: Harcourt Brace.
44. Davies, M.L.(1997) Shattered assumptions: time and the experience of long-term HIV positivity, Social Science and Medicine, 44(5): 561-71.
45. Davison, G. C., Neale, J. M. & Kring, A. M. (2004) Abnormal Psychology. John Wiley & Sons, Inc.
46. David Danto (2004).From Philosophy to Practice: a hermeneutic analysis of existential-phenomenological psychotherapy. Pittsburgh, Pennsy Lvania.
47. De Waelhens, A. & Ver Eecke, W. (2001). Phenomenology and Lacan on Schizophreniz, after the Decade of he Brain. Leuven University Press.
48. DE Koning, A.J.J.& Jenner, F.A. (ed.) (1982) Phenomenology and Psychiatry. Academic Press London Toronto Sydney.
49. Deleuze, Gilles and Guattari, Felix. Anti-oedipus: Capitalism and Schizophrenia. Translated by Robert Hurley, Mark. Seem, and Helen R. lane. Minneapolis: University of Minnesota Press, 1983.
50. Derrida, Writing and Difference, Transledt by Alan Bass. Chicago: University of Chicato Press.
51. Deurzen-Smith, E. Van (1988). Existential counseling in Practice. London: Sage.
52. Emmy van Deurzen, E. van. (1998) Paradox and passion in psychotherapy. John Wiley & Sons.
53. Doan, R.E..(1997). Narrative therapy, postmodernism, social constructionism, and constructivism: Discussion and distinctions. Transactional Analysis Journal, 27,128-133.
54. Grove, David & Panzer, B.I.(1989) Resolving Traumatic Memories: Metaphors and symbols in psychotherapy, New York: Guilford Press.
55. Edwards, G. (1992). Does psychotherapy need a soul?, in Dryden & Reitham (Eds) Psychotherapy and its discontents. Oxford: Oxford University Press.
56. Edward Z. Tronick Dyanically expanded states of consciousness and the process of therapeutic change. Infant Mental Health Journal, Vol.19(3), 390-299(1998)
57. Edwin L. Hersch. From philosophy to psychotherapy: a phenomenological model for psychology, psychiatry, and psychoanalysis. University of Toronto Press.2003.
58. Efran, J. S., & Fauber, R. L.(1995) Radical constructivism: Questions and answers. In R. A. Neimeyer & M.J., Mahoney (Eds.). Constructivism in psychotherapy(p.280). Washington, DC: American Psychological Association.
59. Eisenberg, N, Lynn, D.R. and Sher, J.K.(2000). Introduction to the Special Issuer: Psychology in 21st Century. Psychological Bulletin. 126(6),803-805.
60. Hans W.Cohn.(2002).Heidegger and the Roots of Existential Therapy. Continuum: London and New York.
61.Egnew. T. R. The meaning of Healing: Transcending suffering. Annals of Family Medicine. Vol. 3, No.3, 2005, p.257.
62. Epston,D.& White, M. Experience, contradiction, narrative and imagination. Adelaide: Dulwich Centre Publications.(1992).
63. Fessler, Giorgi A., Knowles R.& L.Smith D ( Ed. ) Duquesne Studies In Phenomenological Psychology. Volume III .44)
64. Fischer, C.(1991). Phenomenological-existential psychotherapy. In M. Hersen, A. Kazdin, and A. Bellack(Eds.), The clinical psychology handbook. (2nd ed.).(pp.524-550). New York, NY: Pergamon.
65. Jose Fonseca (2004) Contemporary Psychodrama. Hove and New York.
66. Foucault Michel. (1980)The History of Sexuality,. Volume I: An Introduction. Translated by Bobert Hurley. Ney York: Vintage/Random House.
67. Frank,V(1967).Psychotherapy and existentialism: Selected papers on Logohterapy. New York, NY: Simon & Shuster..
68. Frank, A. (1995). The wounded storyteller: body, illness and ethics. Chicago: University of Chicago Press.
69. Frankl, V. (1984) Man's Search for Meaning. Washington: Pocket Books.
70. Frankl, V. (1997B). Man's search for ultimate meaning. New York: Insight Books
71. Freud, S.(1977) Five lectures on psychoanalysis(J. Strachey, Trans.). New York: Norton.
72. Freud, S. (1917) Introductory Lectures on Psychoanalysis. S. E. Vol. XV. London: Hogarth Press.
73. Freud, S. (1909) Notes upon a Case of Obsessional Neurosis. Standard Edition (S.E.) Vol I. London: Hogarth Press.
74. Frank,V(1967).Psychotherapy and existentialism: Selected papers on Logohterapy. New York, NY: Simon & Shuster.
75. Fromm. E. (1965a)) The Sane Society. Greenwich, Conn.: Fawcett.
76. Gergen,K.(1985).The social constructionist movement in modern psychology. American Psychologist,40(3,) 266-275.
77. Gademer, H.-G. (1998).Truth and method(2nd ed.) New York: Continuum. (Origina work published 1960)p.375.
78. Gendlin, E.T. (1964). A theory of personality change. In P. Worchel & D. Byrne (Eds.), Personality change. New York: Wiley.
79. Gendlin E. T.(1981) Focusing. New York: Bantam.
80. Gendlin, E.T.(1996) Focusing-Oriented Psychotherapy: A manual of the Experiential Method.
81. Gendlin. E. T. Beyond postmodernism. In : Roger Frie. (2003) (Ed.) Understanding experience. Routledge: Taylor &Francis Group..
82. Gendlin, E. T. (1997). How philosophy cannot appeal to experience, and how it can. In D.M. Levin (Ed.), Language beyond postmodernism: Saying and thinking in Gendlin's philosophy(pp.3-41). Efanston, Illinois: Northwestern University Press.
83. Gergen, K. J. (1991). The saturated self: Dilemmas of identity in contemporary life. New York: Harper Collins.
84. Gergen, K. J. (1994). Reality and relationships. Cambridge: Harvard University Press.
85. Gibson, J. T (1991). Trainning people to inflict pain: state terror and social learning. Journal of Humanistic psychology,72-87.
86. Giorgi, A. (1970). "Psychology as a Human Science: A Phenomenological Approach." Harper and Row, New York.
87. Giorgi, A. (1992). Description versus interpretation: Competing alternative strategies for qualitative research method. Journal of Phenomenological Psychology,28,235-260
88. Giorgi, A., Knowles,R, & Smith, D. L.(Eds.), Duquesne Studies in phenomenological psychology: Volume III. Pittsburgh: Duquesne University Press. 1979.
89. Giorgi, A., Brton, A., & Moss, D.(Eds.), Duquesne Studies in phenomenological psychology: Volume IV. Pittsburgh: Duquesne University Press. 1983.
90. Giorgi, B. Reflections on therapeutic practice guided by a Husserlian perspective. Journal of Phenomenological Psychology 36.2 2005.
91. Gibson, J. T.& Haritos-Fatouros, M.(1986)The education of a torturer. Pyxhology Today. 20,50-58.
92. Greenson, R. (1967). The technique and practice of psychoanalysis. London: Hogarth Press.
93. Halprin . D. (2003) The expressive body in life, art, and meaning. London and Philadelphia.
94. Hanna. F Community Feeling, Empathy, and Intersubjectivity: a Phenomenological framework.. Indiveidual Psychology,Vol.52, No.1, March 1996.22-32.
95. Hanna, T. (1988) Somatics: Reawakening the mind's control of movement, flexibility, and health. Cambridge, MA: Perseus.
96. Harre, R., & Gillett, G.(1994). The discursive mind. Thousand Oaks, CA: SAGE Publications.
97. H'Doubler, M. N. (1998). Dance: A creative art experience. Madison: University of Wisconsin Press.
98. Heaton. J. M What is normality? Reason and its loss. In Paul Gordon. P & Mayo. R.(Ed.)(2004)'Between Psychotherapy and Philosophy'. London and Philadelphia.
99. Hebb,D(1974). What psychology is about. American Psychologist, 29, 74.
100. Heidegger, M. (1987). Being and Time. Trans. J. Macquarie and E. bobinson, Oxford: Basil Blackwell.
101. Hochheimer, W.(1969).The psychotherapy of G.G. Jung. New York: Putnam.
102. Holzher-Kunz, A. (1992). "Psychotherapie und Philosophic", Daseinsanalyse 9,p.159. Translated by Cohn, H. W.
103. Howard,G. S. (1991). Culture tales: a narrative approach to thinking, cross-cultural psychology, and psychotherapy. American Psychologist, 46,187-197.
104. Howard, R. J.(1982). Three faces of hermeneutics: an introduction to current theories of understanding. Berkeley, CA: University of California Press.
105. Husserl,E. (1971) "Phenomenology"Edmeund Husserl's article for the Encyclopaedia Britannica(1927): new complete translation by Richard E. Palmer, Journal of the British Society for Phenomenology, 2(2), p.77.
106. Husserl, E.(1982) Ideas Pertaining to a Pure phenomenology and to a Phennomenological Philosophy: First Book (Trans F.KERSTEN) (Dordrecht, Kluwer Academic.)
107. Husserl, E. (1962) Ideas: General introduction to pure phenomenology, New York: Collier.
108. Husserl, E. (1970) The Crisis of European Science and Transcendental Phenomenology(Trans D. CARR) (Evanston, Northwestern University Press).
109. Jacob, E. (1998). Dancing. Southport, CT: Variety Arts.
110. Jacobsen, B. The life crisis in a existential perspective. Existential Analysis 17. 1: January 2006. p.45-46.
111. James, P. Psychotherapy and philosophy: Recent History, in Current opinion in psychiatry, Volume 10(5), September, 1997, p.406)
112. James, W.(ed. J. J. McDermott) (1977) The Writings of William James. Chicago: University of Chico Press.
113. Janoff-Bulmann, R. (1992). Shattered Assumptions. New York: The Free Press.
114. Jaspers, K. (1963). General Psychopathology. Manchester University Press. pp.6-15, 57-130
115. Jay, M. (1998) 'The crisis of experience in a post-subjective age,' public lecture, University of California, Berkeley, CA, November 14, 1998.
116. Jennings, J. L. ( 1986). Husserl revisited: the forgotten distinction between psychology and phenomenology. American Psychologist, 41, 1231-1240.
117. Johnson, M. (1987). The body in the mind. Chicago: University of Chicago Press.
118. Josselson, R. (1995) Narrative and psychological understanding, Psychiatry, 58.
119. Keeney, R. Aesthetics of Change. (New York: The Guilford Press. 1983
120. Kearney, R. (1984) Dialogues with Contemporary Contienntal Thinkers. Manchester, Manchester University Press.
121. Kierkegaard, S. (1844). The Concept of Dread. (W. Lowrie, Trans, 1957). Princeton University Press.
122. Kemp P. Toward a narrative ehics: a bridge between ethics and the narrative reflection of Ricoeur. In The Narrative Path. The Later Works of Paul Ricoeur (Kemp P, Rasmussen D eds), 1989, The MIT Press, Cambridge.
123. Klein, P., & Westocott, M. R. (1994).The changing character of phenomenological psychology. Canadian Psychology, 35,133-158.
124. Klemm DE. The Hermeneutical Theory of Paul Ricoeur. A Constructive Analysis. 1983, Lewisburg Bocknell University Press, London.
125. Koch, s. & Leary, D. E. (1998). A century of psychology as science. Washington DC: American Psychological Association.
126. Koch, T. (1995). Interpretive approaches in nursing research: the influence of Husserl and Heidegger. Journal of Advanced Nursing, 21, 827-836.
127. Kockelmans, J. J. (1987a). Husserl's original view on phenomenological psychology. In J. Kockelmans (Ed.), Phenomenological psychology: The Dutch school (pp.3-29). Dordrecht, The Netherlands: Martinus Nijhoff
128. Kockelamns, J. J. (Ed.) (1987b). Phenomenological psychology: The Duth school. Dordrecht, The Netherlands: Martinus Nijhoff.
129. Kraft W F.: Normal and Mad. In : Giorgi A., Knowles R. & Smith D L. (ed.) (1979) Duquesne Studies in Phenomenological Psychology. Vol. 3. Duquesne University Press. 7-13.
130. Kraus A: Psychotherapy based on identity problems of depressives. Am J Psychother, 1995,49:171 -179.
131. Kristeva, J. Powers of Horror: An Essay on Abjection, trans. Leon S. Roudiez. New York: Columbia University Press, 1982.
132. Lang H: Hermeneutics and psychoanalytically oriented psychotheapy. Am J Psychoter, 1995,49:215-225.
133. Laing. R.D.(1967) The politics of Experience. N. Y.: Pantheon.ll.
134. Laing. R.D(1969) The Divided Self. N. Y: Pantheon.
135. Laing, R.D.(1976).The facts of life. New York: Pantheon Books.
136. Lakoff. G. (1987). Women, fire, and dangerous things: What categories reveal about the mind. Chicago: University of Chicago Press.
137. Leder D. (1992):A tale of two bodies. In: D. Leder(ed.), The body in Medical thought and practice. Dordrecht: Kluwer.
138. Levin, D.(1985). The body's Recollection of Being. Boston: Routledge and Kegan Paul.
139. Leijssen, M.(1998). Focusing microprocesses. In L. S Greenberg, J. C. Watson, & G. Lietaer (Eds.), Handbook of experiential Psychotherapy, (pp. 121-154). New York: Guilford
140.Lifton, R.J (1986) The Nazi Doctors. N. Y: Basic Books.
141. Lingis, A. Foreign Bodies. New York, London: Routledge, 1994.
142. MACHovec, F J. Current Therapies and the Ancient East. American Journal of Psychotherapy. Vol. XXXVIII, No. 1, January 1984
143. MacIntyre, Alasdair. After virtue: a study in moral theory. Notre Dame. Ind.: University of Notre Dame Press, 1981.
144. Jerome G. Manis and Bernard N. Melter, Symbolic Interaction: A Reader in Social Psychology. Boston: Allyn and Bacon,1978.
145. Mark, T (1993) Nots. Chicago and London: University of Chicago Press.p.215.
146. Martin, J & Thompson, J. Psychotherapy as the interpretation of Being: Hermeneutic perspectives on Psychotherapy. Journal of Constructivist Psychology. 16: 1-36, 2003.
147. May, R. (1953) Man's search for himself. N. Y: Delta.
148. Merleau-Ponty, M.(1964). The chils's relations with others.(W.Cobb, trans.)In "The Primacy of Perceptions."(J.M.Edie,ed.)Northwestern University Press, Evanston, Illinois.
149. Merleau-Ponty, M. (1962). phenomenology of perception. New York: Humanities.
150. Merleau-Ponty, M. Indirect language and the voices of silence. In: Signs. Evanston: Northwestern University Press, 1964,
151. Mrleau-Ponty, M. The Phenomenology of Perception, trans. C.Smith. London: Routledge & Kegan Paul.
152. Merleau-Ponty, M. (1968). The visible and the invisible. Edited by C. Lefort; trans. A. Lingis. Evanston, IL: Northwestern University Press.
153. McAdams, D. P.(1993). The stories we live by: Personal myths and the making of the self.New York: Guilford Press.
154. Mcnmee, S.& Gergen K J. (Eds.) (1992).Therapy as social construction. London Thousand Oaks New York.29-31.
155. Meleod, J. (1997) Narrative and Psychotherapy. London: Sage.
156. Mills, J. A phenomenology of becoming: reflections on authenticity. In Roger Frie. (2003XEd.) Understanding experience. Routledge: Taylor &Francis Group.
157. Mishara AL: narrative and psychotherapy-the phenomenology of healing. Am J Psychother,1995,49:180-195.
158. Moreno, j. L. (1977). Psychodrama-First Volume (5th edn). New York: Beacon House, Inc.
159. Moss. L E(1981) A woman's way: A Feminist Approach to body psychotherapy. New York: Gardner Press.
160. Mslow, A. H. (1971)The farther reaches of human nature. N. Y.: Viking.
161. Munhall, P.(1989). Philosophical ponderings on qualitative research methods in nursing. Nursing Science Quarterly,2(1),20-28.
162. Murray Cox & Alice Theilgaard (1997) Mutative Metaphors in Psychotherapy. London and Bristol, Pennsylvania.
163. Muller, I. (1991) Hitler' Justice: The Courts of Third Reich. Campridge: Har.
164. Neimeyer, R. A. (1995). An invitation to constructivist psychotherapies. In R. A. Neimeyer & M. J. Mahoney (Eds.). Constructivism in psychotherapy (pp. 1-8). Washington, DC: American Psychological Association.
165. Henry A. Murray, Explorations in Personality. (New York: Oxford University Press.)Calvin S. Hall and Gardner Lindzey, "Murray's Personology,"Chap.6 in Theories of Personality, (New York: John Wiley & Sons, 1978).
166. Nichols Michadel P. and Zax, Melvin (1977) Catharsis in psychotherapy, New, York: Gardner Press.
167. Nehamas, A. Nietzsche: Life as Literature (Cambridge, Mass.: Harvard University Press, 1985).
168. Omer, H.,&Strenger, C.(1992). The Pluralist revolution: From the one true meaning to an infinity of construction. Psychotherapy: theory, research and practice, 29,253-261.
169. Osborne, J. W. (1990). Some basic existential-phenomenological research methodology for counsellors. Canadian Journal of Counselling, 24,79-91
170. Owen, I. R. (1992) Applying social constructionism to psychotherapy, Counselling Psychology Quarterly, 5, pp.385-402.
171. Owen,I.R.(1994) Phenomenology—what is it? And what does it do? BPS History & Philosophy of Psychology Newsletter.
172. Owen, Ian R., Introducing an existential-phenomenological approach: basic phenomenological theory and research. Counselling Psychology Quarterly, Vol 7 (4) 1994, pp.347-358.
173. Payne, H. (2004) (Ed.) Dance Movement therapy. Routledge. Routledge: London and New York.p.3
174. Pennebaker, J. W.(1990). Opening up the healing power of confiding in others. New York: William Morrow.
175. Pert, C.B.(1997).Molecules of Emotion: Why you feel the way your feel. New York: Scribncr.
176. Piaget, J.(1970) Genetic Epistemology, E. Duckworth(trans.), Columbia University Press, New York.
177. Packer,M.(1985).Hermeneutic inquiry in the study of human conduct. American Psychologist,40,1081-1093.
178. Pennebaker, J.W.( 1990).Opening up the healing power of confiding in others. New York: William Morrow.
179. Polkinghorne D. E. (1988). Narrative Knowing and the Human Sciences. State University of New York Press.
180. Polkinghorne, D. E. (1989). Phenomenological research methods. In R. S. Valle & S.Halling(Eds.),Existential-phenomenological perspectives in psychology: Exploring the breath of human experience (pp.41-60). New York: Plenum.
181. Priestley, M.(1994) Essays on Analytical Music therapy. New York: Barcelona Publishers.
182. Rama, S., Ballentine, R. and Ajaya, S. (1976) Yoga and psychotherapy: The evolution of counsciousness. Honesdale, PA: Himalayan International Institute of Yoga Science and Philosophy.
183. Richard E. Palmer, Hermeneutics: Interpretation theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston, Ill.: Northwewtern University Press, 1969.
184. Richert, A. J. (1999). Some thoughts on the integration of narrative and humanistic/existential approaches to psychotherapy. Journal of Psychotherapy Integration, 9, 161-184.
185. Ricoeur, P. (1970). Rreud and Philosophy: An Essay on Interpretation. Trans. D. Savage. New Haven: Yale University Press.
186. Ricoeur, P. (1981). Hermeneutics and the Human Sciences. Edited and Trans. J.B. Thompson. Cambridge University Press.
187. Ricoeru P. (1984) Time and Narrative, vol. I. Trans. Kathleen McLaughlin, David Pellarer. The University of Chicago Press, Chicago,.
188. Ricoeur P. Poetry and Plssibility. In A Ricoeur Reader: Reflection & Imagination. 1991, Harvester Wheatsheaf, New York,pp.448-62.
189. Ricoeur P. The problem of double meaning as hermeneutic problem and a semantic problem. In The Conflict of Interpretations. Essays in Hermeneutics (Ihde D ed.)1974, Northwestern University Press, Evanston,p.
190. Ricoeur, P. The creativity of language. In States of Mind. Dialogues with Contemporary Thinkers(Kearney R ed.), 1995, New York University Press, New York,216-45
191. Ricoeur, P. "The human experience of timen and narrative", In Mario J. Valdes (eds). A Ricoeur Reader: Reflection and Imagination. University of Toronto Press. 1991.
192. Rivera. M.( 1996). More alike than different: Treating severely dissociative trauma survivors. Toronto, Ontario, Canada: University of Toronto Press.
193. Robinson, D. N. (1977). General introduction, in W. Wundt (Ed.) Lectures on human and animal psychology. Washington, DC: University Publications of America, pp. xi-xx.
194. Rochelle, W. Textual Dialogue and the Hermeneutic tradition. Scandinavian Studies, Fall 2000, Vol.72, Issue, 3.
195. Rogers, C. R. (1954). The case of Mr. Bebb: The analysis of a failure case. In C. R. Rogers & R. R. Dymond(Eds.), The psychotherapeutic process: A research handbook(pp.73-106). New York: Guilford.
196. Roland Barthes.(1966) "Introduction to the structural analysis of the Narrative." Occasional Paper, Center for Contemporary Cultural Studies, University of Birmingham.
197. Rowan., J. The three bodies in psychotherapy. Eur. J. of psychotherapy, Counselling & Health Vol. 3 No 2 , Agust 2000.
198. Rolf von Dckartsberg. (1986) life-world experience: existential-phenomenological research approaches in psycholog. Center for Advanced Research in Phenomenology & University Press of American, Washington, D.C.
199. Romanyshyn, R. Psychological life: From science to metaphor. Austin: University of Texas Press, 1982.
200. Rosen, H. (1996). Meaning-making narratives: foundations for constructivist and social constructionist psychotherapies. In H. Rosen& H. T. Kuehlwein(Eds.), Constructing realities: Meaning-making perspectives for psychotherapists(pp.3-51). San Francisco: Jossey-Bass.
201. Runyan,W M. Life Histories and Psychobiography, New York: Oxford University Press, 1982.
202. Ruthanna Boris, Ader. The root of dance therapy: a consideration of movement, dancing, and verbalization vis-a-vis dance/movement therapy.
203. Ruth Bright, BMus. Music therapy in grief resolution. Bulletion of the Menninger Clinic. Vol, 63,No.4(Fall)1999.p.483
204. Sarbin, t. (1986). The narrative as a root metaphor for psychology. In T. Sarbin(Ed.), Narrative psychology: The storied nature of human conduct(pp.3-21).New York: Praeger.
205. Sartre, J.P (1956a).: Being and Nothingness: a phenomenological Essay on Ontology, H.E.. Barmes(trans.), Pocket Books, New York.pp.429-430.
206. Sartre, J. P. (1958). "Being and Nothingness."Methuen, London.
207. Scgafer R: The analytic attitude. New York: Basic Books; 1983.
208. Simon du Plock (Ed.) (1997) Case studies in existential psychotherapy and counselling. Chichester New York Weinheim Brisbane Singapore Toronto.
209. Schafer, R. (1992) Retelling a life: Narration and Dialougue in Psychoanalysis. New York: Basic Books.
210. Schore, A. (2003a) Affect Regulation and the Repair of the Self. Hove: Lawrence Erlbaum Associates.
211. Schore, A.(2003b) Affect Disregulation and the Disorders of the Self. Hover: Lawrence Erlbaum Associates.
212. Schneider(1998)Existential processes. In L. Greenberg, J. Watson, and G.Lietaer(Eds.), Handbook of experiential psychotherapy. New York: The Guilford Press.p.103.
213. Stelter, R.(1996). You are like your sport. Investigation in relation to self-concept and identity. Schorndorf: Hofmann.pp.155-159
214. Stelter. R.: The transformation of body experience into language. Journal of Phenomenological Psychology,31, No. 1,2000.
215. Schrader, C. A. (1996). A sense of dance. Champaign, IL: Human Kinetics.
216. Carey, S. Cultivating Ethos through the Body. Human Studies 23:23-42,2000.
217. Serge F. Hein and Wendy J. Austin. Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological methods, 2001, Vol. 6, No.1,3-17.
218. Shapiro, R. (1995) Eye movement dsensitization and reprocessiong. New York: Guilford.
219. Shapiro, R., & Rorrest, M. S. (1997). EMDR. New York: Basic Books.
220. S. W. Littligohn. (1996) (Ed.) Theories of Human Communication.
221.Susann M. Laverty, Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations. International Journal of Qualitative Methods 2(3) September 2003.
222.Simith, D. G. (1991). Heremeneutic inquiry: the hermeneutic imagination and the pedagogic text. In E. Short (Ed.), Forms of curriculum inquiry (pp. 187-209). New York: Suny Press.
223. Spence, D. P. (1982) Narrative truth and Historical Truth: Meaning and Interpretation in Psychoanalysis. New York: W.W. Norton, p.21.
224. Spinelli, E.(1997) Tales of Unknowing. London: Duckworth.
225. Spnelli, E. (2001) The mirror and the Hammer. Routledge. Continuum: London and New York.
226. Spiegelberg, H .(1970), in: Encyclopaedia britannica, vol. 17, 14th edn, p.810 (Chicago, Encyclopaedia Britannica.
227. Strasser, F. & Strasser, A. (1997). Existential Time-limited Therapy. John Wiley & Sons.
228. Stuart Sovatsky. (1998) Words from the soul. State University of New York Press.
229. S. Valle. R. & S. Hailing (Eds.), Existential-phenomenological perspectives in psychology: Exploring the breath of human experience (pp.41-60). New York: Plenum.
230. Soth M. A response to Maggie Turp's paper from a body psychotherapy perspective. Eru.J. of Psychotherapy, Counselling & Health Vol5 No2 June 2002 pp.121-133.
231. Sousa, D. The world of the text and existential-phenomenological psychotherapy. Existential Analysis 16.2: July 2005. pp.248-268.
232. Stephen R. Wilson. Therapeutic Processes in a Yoga Ashram. American Journal of Psychotherapy, Vol. XXXIX, No.2, April, 1985.
233. Stanley Deetz, "Words Without Things: Toward a Social Phenomenology og Language,"Quarterly Journal of Speech.
234. State, B. (1988) The rhetoric of Dreams. Ithaca, NY: Cornell University Press.
235. Stewart D & Mickunas A. (1990). Exploring phenomenology: a guide to the field and its literature(2nd ed.). Athens, OH: Ohio University Press.
236. Straus, E. (1966). Phenomenological psychology: Selected Papers. (Eng.trans) New York: Basic Books.
237. Straus, E.(1978) Vom Sinn der Sinne: ein Beitrag zur Grundlegung der Psychologie(2nd enl. Ed.)Berlin: Springer Verlag. In Mishara. A.: Narrative and psychotherapy——The phenomenology of healing. American Journal of Psychotherapy, Vol.49,No2,1995.p187.)
238. Straus, E.(1982). Event and experience. In Man, time and world: Two contributions to anthropological psychology. (Orig. german, Geschebnis und Erlebnis,1930)
239. Susan Aposhyan (2004).Body-Mind Psychotherapy. New York & London.
240. Swimme, B., & Berry, T.(1992). The universe story. San Francisco: HarperSanfrancisco.
241. Spiegeberg, H. (1982) The Phenomenological Movement: A Historical Introduction, 3rd edn, The Hague, Martinus Nijhoff.
242. Szasz, T.(1998).The healing word: Its past, present, and future. Journal of Humanistic Psychology,38,8-20.
243. Szasz, T.(1998). The meaning of mind: Language, morality, and neuroscience Westport, CT: Praeger.
244. Thomas R. Egnew.The meaning of Healing: Transcending suffering. Annals of Family Medicine. Vol. 3, No.3,2005.
245. Todd, J.,& Bohart, A.(1998). Foundations of clinical and counseling psychology.(3rd ed.). New York: Allyn & Bacon.
246.Toombs K. (1992) The meaning of Illness: a phenomenological account of the different perspectives of physicine and patient. Dordrecht: Kluwer.
247.Totton, N. & Edmondson, E. (1988) Reichian Growth Work, Bridport: Prism Press.
248. Totton, N. (1998) The water in the Glass: body and mind in psychoanalysis. London: Rebus.
249. Totton, N.(2000) Foreign bodies: recovering the history of body psychotherapy, in T. Staunton(ed.)Body Psychotherapy, pp.7-26. London: Brunner-Routledge.
250. Totton, N.(2003) Body Psychotherapy: An Introduction. Maidenhead: Open University Press.
251. Totton N.(2005)(Eds.). New Dimensions in Body Psychotherapy. Open University Press.
252. Valle , R. S., & King, M. (1989) An introduction to existential-phenomenological thought in psychology. In R.S. Valle & M. King (Eds.), Existential phenomenological alternatives for psychology (pp.16). New York: Plenum.
253. Deurzen-Smith, E. van. (1988). Existential Counselling in Practice. London: Sage
254. Van den Berg, J. A different existence. Pittsburgh, Pa.: Duquesne University Press, 1972.
255. van Kaam .A .(1966). Existential foundations of psychology. Pittsburgh, PA: Duquesen University Press.pp.28-29.
256. von Eckartsberg, (1986). Life world experience: existential-phenomenological research approaches in psychology. Washington, DC: Center for Advanced Research in Phenomenology and Lanham, MD: University Press of America.
257. Von Eckartsberg , R. (1998). Existential-phenomenological research. In R. Valle (Ed.), Phenomenological inquiry in psychology: Existential and transpersonal dimensions (pp.2161). NewYork: Plenum Press
258. van Manen, M. (1990). Researching lived experience: Human science for an action sensitive pedagogy. Albany: State University of New York Press
259. Van den Berg, J. "what is psychotherapy?" Humanitas, 1971.7(3), 321-370.
260. Van den Berg, J. (1972) The psychology of Sickbed. New York: Humanities Press.
261. Van Den Hengel SCJ. The Home of Meanig. The Hermeneutics of the Subject of Paul Ricoeur.1982,University Press of America Inc., Washington DC.
262. Walsh & McElwain (2000). Existential therapies. In David Danto (2004). From Philosophy to Practice: a hermeneutic analysis of existential-phenomenological psychotherapy. Pittsburgh, Pennsy Lvania.
263. Wahl, O.F. & Harrman, C.R. (1989). Family views of stigma. Schizophrenia Bulletin, 15, 131-139.
264. Wakefield, J. (1992). Disorder as dysfunction: A conceptual dritique of DSM-III_R's definition of mental disorder. Psychological Review, 99,232-247.
265. Breiteart W & Karen S. Heller. Refraining Hope: Meaning-Centered Care for Patients Near the end of life. Journal fo Palliative Medicine. Vo. 6, Number 6,2003. pp.979-988
266. Weltner, S., & Dym, B. (1980). Shall we dance? Spatialization of couple and therapist-patient relationships. Psychiatry, 43, 259-262.
267. Williams, S. (1996) The vicissitudes of embodiment across the chronic illness trajectory, Body & Society, 2(2): 23-47.
268. Wilson. S. R. Therapeutic Processes in a Yoga Ashram. American Journal of Psychotherapy, Vol. XXXIX, No.2, April, 1985.
269. Yang, G. X. Professionalism and culture-groundedness of psychotherapy: A synthetic-hermeneutic approach and programmatic implications. International Journal of psychology, Vol. 39(5/6) Oct. 2004, 354.
270. Yuasa, Y.(1993). The Body, Self-Cultivation and Ki-Energy. S. Nagatomo and M.s. Hull(Trans). Albany: SUNY Press.
271. Yalom, I. (1980) Existential Psychotherapy. New York: Basic Books.
272. You, N. Perspectives on self by narrative psychotherapy and psychiatry. International Journal of psychology, Vol.39 (5/6) Oct. 2004, 354
273. Young, C. & Heller, M., The scientific 'What!' of psychotherapy: psychotherapy is a craft, not a science! International Journal of Psychotherapy, Vol. 5, No.2,2000.
274. Zahavi, D. (2003). Husserl's Phenomenology. Stanford CA. Stanford University Press.
275. van Kaam (1973) A. The addictive personality. In Duquesne Studies in Phenomenological Psychology.
1．威廉·詹姆士：《宗教经验种种》尚新建译，华夏出版社，2005。
2．泰奥多·德布尔《胡塞尔思想的发展》北京三联书店，1995。
3．王恒《本质直观视域中的感性与存在》中国现象学网。
4．倪梁康《胡塞尔现象学概念通释》，北京三联书店，1999。
5．胡塞尔《逻辑研究》(第二卷第一部分)[M]上海译文出版社，1999。
6．胡塞尔《生活世界现象学》倪梁康 张廷国译，上海译文出版社。2005。
7．胡塞尔《纯粹现象学通论》李幼蒸译，商务印书馆，1997。
8．倪梁康《现象学及其效应》三联书店，2005。
9．张汝伦《现代西方哲学十五讲》北京大学出版社，2003。
10．[法]茨维坦·托多罗夫《象征理论》王国卿译，商务印书馆，2005。
11．[法]包罗·利科《活的隐喻》汪堂家译，上海译文出版社，2004。
12．[法]包罗·利科《恶的象征》公车译，上海人民出版社，2003。
13．梅洛-庞蒂《知觉现象学》商务印书馆。2003。
14．梅洛-庞蒂《行动的结构》商务印书馆，2003。
15．梅洛-庞蒂《符号》商务印书馆，2003。
16．毕普塞维克《胡塞尔与现象学》桂冠图书股份有限公司，1997。
17．蔡铮云《从现象学到后现代》台湾五南图书出版公司，1995。
18．[美]施皮格伯格《现象学运动》商务印书馆，1995．
19．蒂费纳·萨莫瓦约《互文性研究》，邵伟译，天津人民出版社，2002。
20．伽达默尔《哲学解释学》夏镇平译，上海译文出版社，1998。
21．伽德默尔《真理与方法》商务印书馆，2003。
22．伍麟《自然意识的终结》吉林大学博士论文，2002。
23．[美]里奇拉克《发现自由意志与个人责任》贵州人民出版社，1994。
24．[美]安乐哲，古典中国哲学中身体的意义。世界哲学，2006，5，49-60。
25．米歇尔·福柯《疯癫与文明》刘北成译，三联书店，2003。
26．蒙培元《心灵超越与境界》人民出版社，1998。
27．赵毅衡《当说者被说的时候——比较叙述学导论》，中国人民大学出版社，1998。
28．贾题韬《坛经的智慧》，中国社会出版社，2005。
29．李安德(Andre Lefebvre)《超个人心理学》桂冠出版社，1998。
30．[美]Don Campbell著 林珍如等 译《莫扎特效应：音乐身心灵疗法》台湾先觉出版社。1999。
31．Farbe，B．A．，Brink，D．C．and Raskin，P．M．《罗杰斯心理治疗：经典个案及专家点评》郑刚等译，中国轻工业出版社，2006。
32．[法]雅克·德里达《声音与现象》杜小真译，北京：商务印书馆，1999。
33．[美]斯坦尼斯拉夫·格罗夫《非常态心理学：现代意识研究的启迪》刘毅等译，云南人民出版社，2003。
34．惟海《五蕴心理学：佛家自我觉醒自我超越的学说》北京宗教文化出版社，2006。
35．郑日昌、江光荣、伍新春主编《当代心理咨询与治疗体系》北京：高等教育出版社，2006。
36．张嘉真、杨广学《作文教学与叙事治疗》台北：五南出版社，2006。
37．张节末《禅宗美学》北京大学出版社，2006。
38．James，William《宗教经验种种》尚新建译，北京华夏出版社，2005。
39．Wedding，D．and Corsini，R．J．《心理治疗个案研究》王旭梅等译，2005．
40．McNiff，S．《艺术治疗》许逻湾译，台北新路出版社，1999。
41．罗杰斯《个人形成论》，杨广学等译，中国人民大学出版社，2004。
42．杨广学《心理治疗体系研究》吉林人民出版社，2003。
43．叶浩生主编《西方心理学的历史与体系》人民教育出版，1998。
44．叶浩生主编《西方心理学研究新进展》人民教育出版社，2003。
45．陈家祺《话语的真相》上海人民出版社，1998。
46．李建盛《理解事件与文本意义》上海译文出版社，2000。
47．章启群《意义的本体论—哲学诠释学》上海译文出版社，2000。
48．黄裕生：《时间与永恒—论海德格尔哲学中的时间问题》社会科学文献出版，1997。
49．冯川主编：《荣格文集》改革出版社，1997。
50．(奥)阿德勒：《理解人性》国际文化出版公司，2000。
51．(瑞士)荣格：《未发现的自我》国际文化出版公司2000。
52．束定芳：《隐喻学研究》上海外语教育出版社，2000。
53．(德)N·佩塞施吉安：《意义的找寻—一种循序渐进的治疗》社会科学文献出版社，2000。
54．(美)波利·扬-艾森卓《性别与欲望》杨广学译，中国社会科学出版社，2003。
55．(美)黎黑《心理学史》李维译，浙江教育出版社，1998。
56．孙周兴编《海德格尔选集》上海三联书店，1996。
57．(英)马科·柯里《后现代叙事理论》宁一中译，北京大学出版社，2002。
58．(法)高概《话语符号学》北京大学出版社，1997。
59．李钧《存在主义文论》山东教育出版社，1999。
60．(英)R·D．莱思《分裂的自我》林和生译，贵州人民出版社，1987。
61．李银河《福柯与性》山东人民出版社，2001。
62．赵毅衡《当说者被说的时候》中国人民大学出版，1998。
63．申丹《叙述学与小说文体学研究》北京大学出版社，1998。
64．杨大春《沉沦与拯救—克尔凯廓尔的精神哲学研究》东方出版社，1997。
65．(美)J．希利斯·米勒《解读叙事》申丹译，北京大学出版社，1998。
66．(英)柯林·威尔森《马斯洛和后弗洛伊德主义》杜新宇译，华文出版社，2001。
67．(美)罗洛·梅《爱与意志》冯川译，国际文化出版社，1987年。
68．Miltenberger，R．G著，胡佩诚等译：《行为矫正的原理与方法》，中国轻工业出版社，2000。
69．尤娜，杨广学《象征与叙事：现象学心理治疗》山东人民出版社，2005。
70．任亚辉，杨广学著《超个人心理治疗》山东人民出版社，2005。
72．(德)卡西尔《人论》甘阳译，上海译文出版社。1985。
73．张吉良《老子》齐鲁书社，2001．
74．(清)郭庆藩《庄子集释》，中华书局，1983。
75．陈鼓应《庄子今注今译》，中华书局，1983。
76．郭本禹，崔光辉《现象学心理学的两种研究取向初探》，南京师大学报(社会科学版)，2004年，第6期。
77．高申春《心理学的危机的根源与革命的实质》，人大复印资料，2006年第2期。
78．尤娜《罗杰斯人本心理学的现象学取向》鲁东大学学报，2006年(9)。
79．尤娜 叶浩生《后现代视角下的叙事心理治疗》，心理学探新，2005第3期，6-10。
80．尤娜 杨广学《诠释学与心理治疗》，青年工作论坛，山东省青年管理干部学院学报，2004年第2期，114-116。
81．尤娜 杨广学《试论后现代语境下的心理学对自我的研究取向》，山东社会科学，2004第4期，106-108。