曹植思想与人格分期研究
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摘要
对于曹植,历代研究不可谓不多,对于他的思想与人格的分析也是由来已久,
    同时,对他一生的经历所做的分期研究也绵绵未绝。但是,将两者结合起来进行
    综合研究者却为数不多。本文试图从其诗文、一生经历、交友处世原则中,探寻
    曹植足迹。用传统的社会历史研究法和传记研究法,借用部分弗洛伊德的三部人格
    结构理论,将曹植一生分三阶段探讨他不同时期的思想归属及人格特征。
     本文共分为六个部分,第一部分“绪论”就研究动机、曹植简介、历代研究
    动态等方面做出简短交代;第二部分通过分析建安时代特色及曹植经历,和其此期
    大量诗文,指出此期曹植思想尚侠为主,而人格层面则以放纵“本我”为主;第
    三部分指出,黄初时期是他一生中的低谷,本应是他的反省期,但曹丕的猜忌和
    不断的诽谤使他不得不屈己顺人,思想主体层面上儒学几近于腐,又不断地游心
    于道教,寻找慰藉。但即使环境再不利,他也不愿象庄子一样逍遥世外,与世无
    争。人格层面以“自我”调节、韬晦保全为现实原则;第四部分指出,太和时期
    是他生命的最后几年,曹叡对他稍有好遇,使他似乎看见了一展才华的曙光。经
    过了建安的简傲和黄初的坎坷,其思想日趋成熟,更高层面的儒学精神顺理成章
    地占据了思想的主导地位。然而同样的不幸又使他再次亲近神仙道教,虽然他的
    一生似乎并未真正信奉过道教。人格层面中不计前嫌一心忠于曹魏天下,“超我”
    的膨胀为曹植的一生增添了绚烂的一笔;第五部分“小结”,概括曹植一生的思
    想与人格演变;第六部分“余论”指出本文的研究思路、分三期的理由、关于人
    格理论和儒道侠思想的界定。
As everyone knows, there have been a large number of studies about Caozhi for successive dynasties. Researchers have also analyzed his ideas and characters for a long time. Meanwhile, the studies of his experiences throughout his life by stages are unbroken. However, few researchers conducted a synthetycal study about the both sides. This thesis attempts to study from his poems, articles, experiences, friends and the ways of his life.
     This thesis will try to inquire into the ownership of Caozhi抯 ideas and his characteristics by means of the traditional social research method and biographical research and applying parts of Freud抯 character structure theory by three stages.
     This thesis is comprised of six sections:
     1. Introduction.
     To explain the research motives, the synopsis of Caozhi, the research developments and so on.
     2.To analyses the characteristics of the Jian抋n times, and the experiences and poems of Caozhi, then to draw a conclusion that his main idea is to esteem chivalrous in this period. At the same time, character layer gives first place to 搃d.?
     3. Caozhi was at a low eddy throughout his life in Huangchu period .Of course he should introspect himself, nevertheless, Caopi was suspicious and jealous of him and defamed him continuously. Therefore, he had to yield to pressure from his elder brother-Caopi. He almost became a pedantic scholar and attempted to seek for consoling from Taoist ideas. However, even though the circumstances were unfavorable, he was still unwilling to be free and unfettered like Zhuangzi. The realistic principle on the character layer was to 揺go?regulate and to conceal his true features or intentions.
     4. Taihe period was his final years in his life. His unfavorable situation changed slightly against Jianan period because Caorui, the new emperor ,treated him a little better than Caopi. After Caozhi抯 proudness in Jian抋n and frustrations in Huangchu. his ideas were becoming ripe day by day. This is undoubtedly logical that the Confucian spirit dominated his mind. Although it seems that he didn抰 really believe in Taoism in all his life, the same misfortune made him lost to Taoism. On the character layer, he disregarded of previous ill and was loyal to his country and emperor, and the expansion of 搒uper-ego?brightened his life.
     5. Brief summary.
     To summarize Caozhi抯 ideas in all his life and development of his character.
     6. Additional views.
     To point out the train of thought of this thesis, the reasons to divide it into three stages. character theory and the definition of Confucian ideas. Taoist ideas and chivalrous ideas.
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