村寨主义与边境民族地区村庄的内生秩序——以普洱为例
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摘要
村寨主义是以村寨利益为最高原则来组成和维系村寨社会文化关系并运行村寨日常生活的社会文化制度。观察普洱边境民族地区的村庄可以发现,村寨主义具备或满足"有明确的村寨物理空间标识""用系统的村寨性宗教祭祀活动来建构和强化村寨空间神圣性"以及"村民的集体行动总是遵循以村寨为边界的文化逻辑"等三个特征,是这类地区村庄内生秩序得以保留的根本原因。在村寨主义影响下,边境民族地区农村在现代发展中秩序建构面临怎样的困境与出路,需要人们给予更多的关注。
Villagism is a socio-cultural system which takes the village's interest as the highest principle in forming and maintaining its social and cultural relationship and managing its daily life. The observation of villages in ethnic areas along the border of Pu'er shows three features as following: firstly, villagism"has clear physical space marking of villages"; secondly,"the spatial sacredness of the village is established and reinforced by systematic sacrificial ceremony";thirdly,"the collective action of the villagers always follows the cultural logic which draws a distinction between the inside and the outside of the village". This is reason why the internal order of village has been remained. Under the influence of villagism, people need to pay more attention to the plight and solution for constructing the order in the rural areas of frontier ethnic areas in modern development.
Villagism is a socio-cultural system which takes the village's interest as the highest principle in forming and maintaining its social and cultural relationship and managing its daily life. The observation of villages in ethnic areas along the border of Pu'er shows three features as following: firstly, villagism"has clear physical space marking of villages"; secondly,"the spatial sacredness of the village is established and reinforced by systematic sacrificial ceremony";thirdly,"the collective action of the villagers always follows the cultural logic which draws a distinction between the inside and the outside of the village". This is reason why the internal order of village has been remained. Under the influence of villagism, people need to pay more attention to the plight and solution for constructing the order in the rural areas of frontier ethnic areas in modern development.
引文
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[6]苏力.法治及其本土资源[M].北京:中国政法大学出版社,2004:1.
[7]池建华.从村规民约看乡土社会规范的多元性[J].学术交流,2017,278(5):118-225.
[2]马翀炜.村寨主义的实证及意义———哈尼族的个案研究[J].开放时代,2016(1):206-221.
[3]张丽辉.基于社会文化视角的村庄内生秩序生成[J].安徽农业科学,2017,45(16):238-240.
[4]李娅玲.普洱文化通论[M].昆明:云南人民出版社,2009.
[5]黄泽.西南民族节日文化[M].昆明:云南教育出版社,1995.
[6]苏力.法治及其本土资源[M].北京:中国政法大学出版社,2004:1.
[7]池建华.从村规民约看乡土社会规范的多元性[J].学术交流,2017,278(5):118-225.