Religious Perspectives on Human Suffering: Implications for Medicine and Bioethics
详细信息    查看全文
  • 作者:Scott J. Fitzpatrick ; Ian H. Kerridge…
  • 关键词:Suffering ; Religion ; Medicine ; Bioethics
  • 刊名:Journal of Religion and Health
  • 出版年:2016
  • 出版时间:February 2016
  • 年:2016
  • 卷:55
  • 期:1
  • 页码:159-173
  • 全文大小:385 KB
  • 参考文献:Boston, P., Bruce, A., & Schreiber, R. (2011). Existential suffering in the palliative care setting: An integrated literature review. Journal of Pain and Symptom Management, 41(3), 604–618.PubMed CrossRef
    Breggin, P. R. (2003). Psychopharmacology and human values. Journal of Humanistic Psychology, 43(2), 34–49.CrossRef
    Buber, M. (1952). Images of good and evil. London: Routledge & Kegan.
    Cassell, E. J. (1991). Recognizing suffering. The Hastings Center Report, 21(3), 24–31.PubMed CrossRef
    Edwards, S. (2003). Three concepts of suffering. Medicine, Health Care and Philosophy, 6(1), 59–66.CrossRef
    Egnew, T. R. (2009). Suffering, meaning, and healing: Challenges of contemporary medicine. The Annals of Family Medicine, 7(2), 170–175.PubMed CrossRef
    Elliott, C. (1998). The tyranny of happiness: Ethics and cosmetic psychopharmacology. In E. Parens (Ed.), Enhancing human traits: Ethical and social implications (pp. 177–188). Washington, DC: Georgetown University Press.
    Hauerwas, S. (1991). Naming the silences: God, medicine, and the problem of suffering. Grand Rapids, MI: William Eerdmans.
    Lewis, C. S. (1996). The problem of pain. New York: Harper Collins.
    Maimonides, M. (1986). A guide for the perplexed. Los Angeles: University of Judaism.
    Norris, R. S. (2009). The paradox of healing pain. Religion, 39(1), 22–33.CrossRef
    Ormsby, E. L. (1984). Theodicy in Islamic thought: The dispute over Al-Ghazali’s “Best of All Possible Worlds”. Princeton, NJ: Princeton University Press.CrossRef
    Peperzak, A. T. (1993). To the other: An introduction to the philosophy of Emmanuel Levinas. West Lafayette, IN: Purdue University Press.
    Qummi, A. (2002). Mafatih al-jinan. Tehran: KitabfurushiIslami (Originally published 1381).
    Stark, R. (1996). The rise of Christianity: A sociologist reconsiders history. Princeton, NJ: Princeton University Press.
    van Hooft, S. (1998). Suffering and the goals of medicine. Medicine, Health Care and Philosophy, 1(2), 125–131. doi:10.​1023/​A:​1009923104175 .CrossRef
    Wensinck, A. J. (1965). The Muslim creed: Its genesis and historical development. London: Frank Cass & Co.
  • 作者单位:Scott J. Fitzpatrick (1) (2)
    Ian H. Kerridge (2)
    Christopher F. C. Jordens (2)
    Laurie Zoloth (3)
    Christopher Tollefsen (4)
    Karma Lekshe Tsomo (5)
    Michael P. Jensen (6)
    Abdulaziz Sachedina (7)
    Deepak Sarma (8)

    1. Centre for Rural and Remote Mental Health, University of Newcastle, Bloomfield Campus, Locked Bag 6005, Orange, NSW, 2800, Australia
    2. Centre for Values, Ethics and the Law in Medicine (VELiM), University of Sydney, Sydney, NSW, Australia
    3. Centre for Bioethics, Science and Society, Northwestern University Feinberg School of Medicine, Chicago, IL, USA
    4. Department of Philosophy, University of South Carolina, Colombia, SC, USA
    5. Department of Theology and Religious Studies, University of San Diego, San Diego, CA, USA
    6. Moore Theological College, Sydney, NSW, Australia
    7. Ali Vural Ak Centre for Global Islamic Studies, George Mason University, Fairfax, VA, USA
    8. Religious Studies, Case Western Reserve University, Cleveland, OH, USA
  • 刊物类别:Behavioral Science
  • 刊物主题:Psychology
    Clinical Psychology
    Religious Studies
    Public Health
    Aging
  • 出版者:Springer Netherlands
  • ISSN:1573-6571
文摘
The prevention and relief of suffering has long been a core medical concern. But while this is a laudable goal, some question whether medicine can, or should, aim for a world without pain, sadness, anxiety, despair or uncertainty. To explore these issues, we invited experts from six of the world’s major faith traditions to address the following question. Is there value in suffering? And is something lost in the prevention and/or relief of suffering? While each of the perspectives provided maintains that suffering should be alleviated and that medicine’s proper role is to prevent and relieve suffering by ethical means, it is also apparent that questions regarding the meaning and value of suffering are beyond the realm of medicine. These perspectives suggest that medicine and bioethics have much to gain from respectful consideration of religious discourse surrounding suffering. Keywords Suffering Religion Medicine Bioethics
NGLC 2004-2010.National Geological Library of China All Rights Reserved.
Add:29 Xueyuan Rd,Haidian District,Beijing,PRC. Mail Add: 8324 mailbox 100083
For exchange or info please contact us via email.